Ray A wrote:What is "irrational" about that? Blackmore considered it so valid that she spent 30 years studying it. In other words, she took it seriously. You don't, and never will. If I'm "irrational", so is Blackmore, because this is what the debate is about, whether or not there is consciousness outside of brain death.
As I pointed out to you previously which she admitted much of her continued involvement with NDE's was due to emtional reasons, such as she liked being the so-called expert. But as my previous post illustrates with a quote from her book, she no longer is fence sitting and has indeed formed an opinion rejected an "afterlife hypothesis". so you should not be using her to support your argument, as she supports my argument.
Blackmore: "I see no reason to adopt the afterlife hypothesis. I am sure I shall remain in the minority for a long time to come, especially amongst NDErs, but for me the evidence and the arguments are overwhelming. The dying brain hypothesis, for all its shortcomings, does a better job of accounting for the experiences themselves."
In your stated premise, it's not worth debating, because they can be no consciousness outside of brain death. But this is precisely what the debates are about
The research is not about that, the research is attempting to explain the phenomenon of core near death and out of body experiences. That doesn't mean the research is looking into or assuming anything more than physiological.
As far as debates go, to some extent yes they are a waste of time. Science as I mentioned before will never disprove the supernatural, it will only offer naturalistic theories to explain. So science can supplant for some people who hold supernatural beliefs with a naturalistic explanation. But there will with high probabality as long as the human race survives be people who believe in what we term the supernatural, typically it involves explanations which defy natural physical laws we observe and entities we can't see. What can be argued with such position is whatever naturalistic explanations there are, and perhaps explain the concept of skepticism. But that won't prevent them from claiming they are open minded and willing to speculate on the paranormal whereas those not willing are closed minded. And so the discussion will go in circles. And it will likely always be a good selling topic, because many do wish to believe death is not final.
marg wrote:I also am open minded but I hold the skeptical position and reject consciousness survives death, because there is no evidence that it does. And it is not up to science to disprove it is up to science to offer theories which explain phenomenon. Frankly I think science does adequately explain NDEs & OBE's, but that won't stop individuals speculating there could be more to it, beyond physiological.
See above. You are not open minded. Your position is that "A" can never happen, therefore all theories that try to explain "A" are a waste of time. You have arrived at a conclusion that can never be challenged or overturned by unexplained data. And all unexplained data are useless because it doesn't fit with what is explained. That's the way forward, isn't it? Instead of looking to develop newer models, all new and unexplained data must always be explained by previous data - or it could not be valid. No one should ever try to move beyond current models of understanding, because those models govern the whole universe. That's the argument in a nutshell. And that's an argument that even Einstein rejected!
Actually Ray I hold a skeptical position generally as an attitude. Sure I express an opinion, I reject the supernatural, the paranormal but that doesn't mean I'm closed minded. It means I don't entertain those concepts unless there's evidence and I'm pretty certain there's none for any supernatural claims and life or consciousness after brain death.
And really you've done the homework for me, you've already said you aren't certain, you only hold beliefs. So that tells me for all the research you've done there is nothing substantial in favor of consciousness after death.
marg wrote:Well yes, I do take shortcuts, Blackmore has convinced me and so has Woerlee. And I've looked at the Lancet you offered and see nothing which warrants acceptance of the paranormal claims.
And you are fully entitled to your opinion. What you are not entitled to is to brand all alternative theories invalid, because they don't fit your paradigm. These debates about the origin and nature of consciousness are all valid!
There's a difference between debates and research. Debates can be sheer nonsense, and I think in many of these discussions involving the paranormal likely they are. Research into the origin and nature of consciousness of course is valid.
And they are on-going. And Blackmore has been involved in this very debate (see her website).
I have and as I said she does have an opinion and it suports mine but is against yours.
And that's what the UK medical team is trying to test.
What medical team. I'm glad there is a medical team trying to test for the paranormal good for them, just how long does it take Ray? Think about it, if these people with NDE could really know things when they are brain dead, that most certainly wouldn't be a difficult thing to find out and yet there is nothing. Nothing which is repeatable, good quality objective evidence.
But in your opinion this testing is a "waste of time" because the conclusion is already known. That's not very scientific.
I think understanding the physiology of the brain and body is very important. I doubt very much that anyone will find evidence of consciousness after death, but I've got no objections to anyone trying. But I won't be gullible and accept anecdotes and flimsy evidence, nor would any respected scientist in the biological field.
marg wrote:You've got nothing, there is insufficient evidence to warrant acceptance that consciousness exists after death, which is why you say you haven't made up your mind. If there was evidence you wouldn't be saying you haven't made up your mind.
BULL. Pure BULL. If there was scientific proof that consciousness cannot survive death, none of these debates and tests would be occurring.
Debates go on, don't necessarily mean a thing. What's important is good quality respectable research. But even so, don't assume researchers are trying to find consciousness after brain death. There might be some, but I think most researchers are trying to understand the brain and with NDE's why people have those experiences. But their focus is on naturalistic physiological explanation.
marg wrote:Well Ray the piece offered nothing of substance. And the writer misrepresented scientific skepticism, in an attempt to convince people they shouldn't reject paranormal claims. Woerlee didn't misrepresent anything.
Yeah, I've learned your method, marg - "Don't even consider it!! We already have ALL the answers." So let's all sit back and kick up our feet knowing that consciousness cannot possibly survive death!!
Well Ray as you know extraordinary claims require extraordinary evidence and generally extraordinary claims of the supernatural or paranormal variety are based on faulty and/or wishful thinking. It's usually a pretty safe bet to ignore extraordinary claims or not spend much time investigating. Look at you, you've obviously put in hours and you've reached a point of belief that after-death consciousness might be true..based on a belief though, not objective scientific quality evidence.
And to think this is "irrational". I repeat, you do not have an open mind. You sit at the helm of the citadel of scientism that would reject any theory contrary to past theories, because all past theories are true, and they have become the standard for judging the truth of all new theories. Very well thought out, indeed, marg.
Having an open mind to extraordinary claims without sufficient evidence is irrational. In this case you believe, consciousness exists after death. Rejecting such claims but being open to evidence which commensurates with the claim is rational. I know I'm repeating.
marg wrote:Ray don't argue with intellectual dishonesty, you know I said Woerlee comes from a non-religious bias perspective, so don't suggest otherwise, and that when one looks at what he has to say on the issue, they should keep that in mind. That doesn't mean one discredits his insights, it means one critically evaluates it.
I'm blown away. Marg admits that Woerlee may have a non-religious bias. And of course I don't reject his insights. But they are not an article of absolute scientific truth.
Ray no matter where the information comes from when one forms an opinion one should critically evaluate the source for potential bias. I read Woerlee's explanations which were medical or scientific. He really doesn't address the paranormal, he instead explains how what people perceive to be paranormal can be explained physiological. I found his explanations particulaly useful because my mom for the last 4 years of her life had diminished oxygen when she died some of her symptoms I understood because of his explanation of what happens to the body when it's oxygen deprived. For example muscles don't function well. This explained to me why she couldn't talk (it sounded sort of like she was drunk) yet she was lucid. Her body was failing before her brain. She was physically trying to say things but physically couldn't, and how she was talking I now understand.
marg wrote:And do me a favor --quit dragging the Spalding witnesses into this or how I view them as you've established no correlation.
I have in fact established a correlation, and it's evident in your assessment that the Spalding witness would never have ulterior motives, could never lie, would never seek profit, and are all pure and unadulterated people of the highest integrity, while all of the Book of Mormon witnesses were corrupt to the core and lied through their teeth about how the Book of Mormon was "translated".
RAy for someone who claims to be open minded you over use the Never word in a way I wouldn't. I don't say never to the above. But the liklihood of collusion is low. And it's obvious, if Hurlbut paid the witnesses to collude with him, and it was all preplanned then why did he find a Spalding manuscript and offer it to critics when it didn't support a theory of Spalding's work being used to write the Book of Mormon. I mean think about it, Mormon apologists used the Oberlin/Hawaii manuscript to argue that Spalding's work was not used. So the chances of collusion with Spalding witnesses is virtually nil, just on that one fact alone.
You're going to have to improve your biased standards of evaluation, marg.
I wouldn't say your problem is bias, but I will say you aren't being skeptical. You really don't appreciate the skeptical position.