why me wrote:What Joseph Smith began begat goodness. And it still does. Koresh on the other hand, begat evil. And we see the end result. And that says much about the two.
Wait a second. . . you're telling us that starting a fake bank in order to pay off your debts by stripping your followers of their life savings is "goodness?" You're also telling us that pretending to see buried treasure in order to bilk Josiah Stowell out of his money is "goodness?" Perhaps you're also telling us that sending men away on missions so that you can "marry" their wives in their absence is "goodness" too?
Comparisons can be made between most people. And usually such comparisons is as far as it goes. It is just a comparison. But that does not mean that there is equality between comparisons.
I'm not asking you to give us comparisons. I'm asking whether or not it is possible to detect a false prophet, and if so, just what counts as evidence of false prophethood, since mistakes of a fallible man are extremely faith-promoting, according to you.
And it is here that the engagement takes place. But how to prove a prophet? Koresh and Jones led their people to destruction. Joseph Smith did not.
That's only because Jonathan Dunham prevented him from doing so. Had he obeyed Joseph's orders, the Nauvoo Legion would've broken him out of jail. Sure as night follows day, the Illinois militia would've then been called out to quell the rebellion, and the Mormons would've gone up in a cloud of smoke just like the Branch Davidians.
So if Joseph Smith didn't lead his people to destruction, it wasn't for lack of trying.
He led himself to destruction and the Mormons grew and propered as they followed the word of god with their new prophet BY. And they are still prospering as human beings.
Since when does being one wife among many, being left destitute and penniless in a small hovel with small children, count as "prospering?"
The problem is: Jeffs, Koresh, Jones bring up negative connotations.
Joseph Smith brings up negative connotations, too.
And of course, the events that surround these guys are fresh in our minds.
So, a false prophet magically transforms into a true prophet just as soon as he's no longer fresh in our minds?
However, for a Joseph Smith comparison, we would need to be there at that time to observe the man himself.
So, you're telling us that the only way to detect a false prophet is to be there at the time to observe the man himself? Wow.
But what I do know is this: from Joseph's work, goodness came.
The Fancher party would disagree, methinks.
From the work of Jeffs, Koresh, and Jones, I see no goodness.
But the followers of Jeffs, Koresh, and Jones saw
much goodness.
Have you been to Mass? The catholic church has much good in it. I owe a lot to my catholic youth. And I still attend Mass and defend Mormonism on the catholic board. I consider both to be good churches.
Then you stand in open rebellion to Bruce R. McConkie, a latter-day prophet, seer, and revelator.
"Finally, for your rather strange idea that miracles are somehow linked to the amount of gay sexual gratification that is taking place would require that primitive Christianity was launched by gay sex, would it not?"
--Louis Midgley