Sam Harris wrote:Daniel, you are the king of twisting words around so that you do not have to answer the question.
I've summarized the question, and the two relevant positions on it, clearly, fairly, and accurately.
If there's something inaccurate in my summary above, please identify it. Calling me names adds nothing substantive to the discussion, and is merely an irrelevant distraction.
SatanWasSetUp wrote:Does there need to be evidence it was enforced in order for his comment from the pulpit to be bad? Do you think the people listening to his talk took it seriously, or not? If a sheriff from the deep south in the 1950s said, "Any n**ger caught with a white woman will be hung from that tree, on the spot." Would you defend that sheriff, if no evidence could be found that he ever did execute a black person?
That's an entirely separate question.
Let me repeat:
Shades claimed that the penalty for interracial marriage under Brigham Young was death.
I asked for evidence to support this claim.
Shades responded with a familiar quotation demonstrating that, in Brigham Young's view, the penalty for marriage between a white priesthood holder and a black woman should be death.
But this is a distinct proposition.
I replied by pointing out that Shades's response covered only a very specific
kind of interracial marriage, and that, even if valid, it didn't support his more sweeping and unqualified claim that interracial marriage, as such, was punishable by death under Brigham Young. (Did Brigham Young believe that marriages between whites and Polynesians should receive capital punishment? How about marriages between whites and Indians? Whites and Japanese? The passage cited by Shades says nothing about such cases at all.)
I also pointed out that, as phrased, Shades's initial claim would most reasonably be interpreted as asserting not only that Brigham Young believed that interracial marriages
should be punished by death, but that, in Brigham Young's day, they actually
were punished by death. Yet, while the passage cited by Shades supports the first proposition, it has nothing at all to say in support of the second.
And that's where the salient part of the discussion stands.