truth dancer wrote:I'm suspecting the evaluation would only occur if a prospective missionary has mental health issues. I am certain each and every prospective missionary is not interviewed by LDSSS.
Dan, do you know if prospective missionaries who have mental health issues are/can be/must be evaluated by LDSSS?
Also, in your experience, how do you determine if a prospective missionary with mental health issues is able to be called to a full time mission? Would LDSSS be a possible resource?
~td~
I don't know what "mental health issues" would preclude a young man from serving a mission, but I can see where many would be create major headaches for mission presidents.
I have a relative who has mental health issues who, when he was missionary age a few years ago, was not allowed to serve a full time mission. He was allowed to serve a service mission close to his home, which delighted him. He's now studying at the community college in a neighboring town, working and living on his own quite well.
As far as I know, he was not evaluated by LDSSS. It would not concern me, had he been. They are competent in their field.
Personally I think the idea to evalute the mental health of all prospective missionaries is a good one. I have 2 sons who would have benefited hugely from it. One is bi-polar, who served without a problem, but the other is prone to depression, and was sent home early after an accident rendered it almost impossible for him to continue serving, which sent him into a downward spiral into a clinical depression for which he was treated on the psychiatric wing of the hospital in Provo for 10 days before they sent him home. His psychiatrist told me he had anywhere from 10-12 missionaries on his floor at any given time, and that he wished the church had something in place to shield these vulnerable people from the stigma of either not serving, or returning early.
I'm not sure he would approve of the "raising the bar" thing, that now lumps those who don't serve for reason like my relative with those who don't serve for reasons involving church discipline. It simply throws the innocent into the same pressure cooker as the guilty.
(Nevo, Jan 23) And the Melchizedek Priesthood may not have been restored until the summer of 1830, several months after the organization of the Church.