Methodological Atheism of Science

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_dartagnan
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Re: Methodological Atheism of Science

Post by _dartagnan »

This is my only day left to post this week, sorry I got sidetracked with lesser discussions... but...

I don't claim to speak on any authority except whatever logic my arguments might exhibit. You choose to disregard the arguments I make, and opt to throw up a bunch of important-sounding names instead.

But your arguments are usually based on straw so there is rarely a need to address them. So often is the case that I ignore your comments because I agree, but you assume I disagree and that my silence is proof that you've "kicked my butt."

You can't even keep basic chronology into perspective.

For instance, I typed out an entire chapter and you quipped on it before you read even half of it. Now you want to accuse me of mentioning names in response to your arguments when in fact those names appeared before your straw man arguments were presented. You never dealt with them, you merely hand waved them aside.
It seems that you haven't grown out of your religious upbringing, with its contempt for logic alone, and its inexplicable need for authority figures. Pity.

Funny. It is so obvious that you couldn't handle me on a live one on one debate if your life depended on it, because you rely too much on stupid rhetoric like this, along with the cackling hens to provide cover fire for your diversions.

Even now you can't come to gripes with the fact that you've clearly spoken in ignorance, and have accused me, on numerous occassions, of holdng beliefs I do not hold. This reveals a weakness in your position. The only way you know how to argue is to argue along the lines of Dawkins. So you require that I hold certain positions, especially when I don't. You cannot adjust your arguments to address the actual positons that I hold, without blowing smoke with the attacks, making excuses for your own lack of understanding, regurgitating an irrelevant quip from Dawkns, etc. Pity.
Thank you for admitting this.

This has always been my position. Case in point. You're a very slow learner.
It's not my terms -- it's science's terms.

Nonsense, this is what Dawkins says, and you only know how to parrot him. If what you say were true then there wouldn't be scientists claiming there is no conflict between religion and science. Stephen Jay Gould is just one of many scientists who held this position, as did Hawking, Ruse and others. But you're not interested in important names and what they have had to say on the matter.

Apparently, you're only interested in recreating the situaton to suit the your own atheistic agenda. What I am pointing out is that there are a handful of bigots in science today with "important-sounding names" who insist on attacking religion on their own terms because that is the only way they can attack it. This is very unscientific and unprofessional of them.

And tell me how it is "science's terms" to insist the Bible must be taken literally in everything it says? Come on genius, explain the "scientific basis" for that! (Quick, go look up Dawkins, page 72.)

I know you've never heard of this before, and that's understandabe since they usually hide information like this in books. But the fact is there is an entire "science" (that's right, science!) geared to address the Bible and to ascertain what its original authors intended to convey. That science is called hermeneutics, of which you and Dawkins are abysmally ignorant.

He's content to think the Bible is literal and that billions of Christians all assume it all has to be down to the last detail. When Christians say they don't believe that, he attacks them and tells them they are being hypocritical. You see, he needs them to believe these things. That makes his campaign easier, and that is why I say he attacks and misrepresents religion on his own selfish terms. For example, his definiton of faith is ludicrous, but he claims that is the religious definiton, so he proceeds to write a chapter discrediting it in scientific terms while bobble heads like you are going "yeah yeah that's true man."

And then he had to run back more than a century to use a discredited theory of social religion that was rejected shortly after it was born, to establish another straw man before spending another chapter knocking it down to entertain the bobble heads. There is simply no reason this guy should be taken seriously on anything he has to say about religion, because he has exhibited a willfull ignorance and an ambitious campaign to blindly attack what he doesn't understand. You're just another one of his many armchair bobble head atheists who can't seem to muster enough laboring brain cells to spark some critical thinking.

But hey, you're kicking my butt, right? That's gotta count for something, somewhere, in the atheist halls of shame.

You seem very eager to shroud religious claims in the guise of science, without subjecting religion to the disproof that other objects of scientific inquiry are liable. You can't have it both ways.

You still don't understand the argument (shocker!). Religious claims cannot be tested using the modern scientific paradigm, this is true. However, the argument from teleology can and has in fact provide strong evidence for a divine intelligence, whether you want to call it scientific or not. It has compelled career atheist Antony Flew to admit the obvious. Einstein was born in the full light of Darwinism, and even he felt he had to admit it. It is convincing atheists and scientists all over the globe, from every corner of academia. The evidence is mounting. It provides plenty of explanatory power even if it doesn't really fall into the category of "scientific" expanation. Teleological argumentum used to be synonymous with science but science has since evolved from one paradigm to the next, landing squarely into the mechanistc paradigm of today. And that's fine. Nobody is saying God should be proved, except idiots from the radical atheist fringe. And the only "religious claim" that I have ever been interested in is the claim that a divine intelligence exists.
Don't you think that the bishop should have some reason to believe that the Bible is metaphorical and poetic, if that's what he wants to say? Probably not, because reason is obviously not very important to you.

YES! And this again proves that it is Dawkins who is the irrational one, not the theist. For what reason does Dawkns assumes the Bible is not metaphorical and poetic? Necessity, that is his reason. That isn't a very good reason let alone a scientifc one, but it is all he has.

I should also ask how the bishop knows which parts to interpret metaphorically -- why can't all the parts about the existence of God be metaphorical, too?

As I said, there is an entire science dedicated to this subject, and religious leaders of all stripes have at least some backgroud training in the field. Priests are generally required to learn the ancient languages from which the Hebrew and Greek Bibles were written. Even the whackos at Biola take pride in their Greek training. Now why would they even bother if, as you and Dawkins insist, they think the modern English translation is all we need?

Regarding Genesis we can compare it to contemporary literature to see how the author(s) of Genesis was probably trying to appeal to a previous tradition to get certain points across. As evolution requires adjusting as further evidence is discovered, so too is the understanding of the Bible as scholarship progresses in light of new archealogical finds. But idiots like Dawkins act like this 4000 year old document was written by an English speaker addressing 21st century Americans, so it will do for him to operate along those lines. Again, this is something only the ignorant can appreciate.
Let's get this back to the original point: you said that science precluded spirituality. I showed a scenario where spirituality could be championed by science. That shows that your assertion was wrong. Please admit that you were

Here you are again trying to prove and disprove on your own terms. It might appear scientific to someone who doesn't know much about science, but this would be such a convoluted "scientific" experiment because it rests on several premises that are unwarranted. Do religious people really believe that by simply praying over someone dying with cancer, that the cancer will fade away and the person will live? I know quite a few religious people, and even a few religious nuts, and while they maintain that anything is possible if God wills it, there is no expectation that such a thing would necessarily happen based on prayer. So if the religous have no such expectation, then why the hell would an atheist in a labcoat demand it?

Generally, prayers at hospitals are done to provide comfort to those suffering, and even if studies proved this succeeded (and I believe some have) then this wouldn't be proof for much of anything definitive since it could easily be chalked up to science in the form of the "placebo effect".
Nice dodge. Just answer the question.

Simply put, it explains why the universal constants, which have baffled scientists for centuries, are what they are. The only common values that they all share is that they are what they are so that life on earth could emerge. This turns Compernicus on its head. Again humans are at the center of the universe it seems. Not in a spatial sense, but in a teleological sense. This is what religious traditions have been claiming for thousands of years, and now we see evidence popping up everywhere in the universe confirming it. Genesis said God created the universe and time. Genesis says plant life and ocean life existed before mankind. Thanks to evolution we know this to be true. What's more, modern science has uncovered, finally, what religon has known for thousands of years: the universe and time both had a beginning. This pissed off atheists to no end when this was discovered, and for good reason too.

Genesis is not a scientific document by any means, but that doesn't preclude it from presenting scientific truths mixed in the myths. And it is highly suspicious that religious people were aware of things long before science proved them. This flies directly in the face of modern atheistic claims, that suggest religion presents X as truth and requires blind faith, whereas science presents Y to be true and provides empirical evidence. This is the game atheists like to play, but in reality the two are not mutually exclusive.

My position is that if the universe has a beginning, then it is logical to presume a creator. To your eternal dismay, Hawking sad that this is a reasonable position to take. And so if God created it, then God would have to transcend it, which means there is nothing within the mechanistic universe that could prove or disprove God exists. We woldn't even expect there could be. If knowledge about God is possible, it must be done via teleological inference which is apparently what the ancient religous nuts already knew to be true. The heavens proclaim God they said, and now we see the evidence is actually coming from cosmologists and astronomers who can't seem to make any sense of the universe except in the sense that it was a "put up job."

Now your orginal complaint against religion is that it never changes. This is nonsense straight from Dawkins' manuals, but I already proved religion is perfectly willing to change, if required, in accordance with new scientific discoveries.
I addressed the citations.

There is nothing you can say to outweigh their authority. We are not talking about scientific claims, we are talking about the state of modern science as materialism dominates it, and how the premise is assumed, not proved. This is an establshed fact, so there really isn't anything you can say to change it, even if you were a scientist.
The evidence does no such thing, and the scientists who follow this argument as credulously as you do are a small minority (not that I give a s*** about what scientists think, if it doesn't make any sense).

Apparently, you don't know what the hell you're talking about, but what's new? You're completely oblivious to the cosmological evidence and how it weighs in on the question of God. It upsets you, as it does Dawkins, that authorities in the natural sciences have no problems delving into that area, proving that science and religion are not inherently at odds.
Hawking wasn't stupid enough to say anything about that creator, though.

Suddenly the biggest names in science are walking on the fine line of stupidity in your view. You're just proving how out of touch you are. Keep your head up Dawkins' ass ok? Here are some citations from Hawking:

"It is difficult to discuss the beginning of the universe without mentioning the concept of God. My work on the origin of the universe is on the borderline between science and religion, but I try to stay on the scientific side of the border. It is quite possible that God acts in ways that cannot be described by scientific laws, but in that case, one would just have to go by personal belief."

"These laws may have originally been decreed by God, but it appears that he has since left the universe to evolve according to them and does not now intervene in it"

"Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe?"

"So long as the universe had a beginning, we could suppose it had a creator [the cosmological argument]. But if the universe is really completely self- contained, having no boundary or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?"

Yeah, he never mentions a creator does he! Why must you continue to embarrass yourself? Is Dawkins really the only scientist you read?
Even if you take these first-cause arguments seriously (and you shouldn't), you can't impute any of the characteristics of "God" to this creator.

What characteristics are you referring to? All I have done is provide the evidence that strongly and compellingly suggests there is some kind of superior power in the universe, which is intelligent and transcendent. This in and of itself throws atheism out the window which means any of the known religions could be true, since a transcendent God is perfectly consistent with their notions.
Hawking didn't say that this creator was all-good (it could be amoral, or even evil), or all-powerful, or even intellige

Of course not, nor would he need to. And he didn't feel he needed to do all of this in order to note the evidence for its existence.
Here is where you pull a Dawkins manuever (yes, I've seen almost all of his debates).

The main reason Dawkins rejects the God hypothesis for an explanation is that he has strapped himself down to Universal Darwinism. Meaning, for Dawkins, if God exists, he would have to be too complex for us to imagine. And evolution on earth shows that living beings move from simple to complex, so for the universe to begin with an extraordinarily complex lifeform, would throw his worldview out of whack. The problem is, Dawkins begins with the fallacious premise that Darwinism applies to the universe. It ends up being a circular argument. He refuses to reach a reasonable conclusion because he has already placed limits on what he's willing to accept.

This moron also thinks he has refuted Paley's argument in the Blind Watchmaker. Physicist Stephen Barr explains how Dawkins unwittingly strengthened Paleys argument:
What Dawkins does not seem to appreciate is that his blind watchmker is something even more remrkable than Paley's watches. Paley finds a "watch and asks how such a thing could have come to be there by chance. Dawkins finds an immense automated factory that blindly constructs watches, and feels that he has completely answered Paley's point. Bu that is absurd. How can a factory that makes watches be less in need of explantion thn the watches themselves?

For one kind of life to evolve into another may be attributed to the blind forces of nature, but the anthropic principle implies that these forces were set in motion delibertely, purposefully, with a view to producing precisely the living beings that biologists superficially presume to have gotten here by accident. It's one thing to say that the finche's beak and the moth's hue and the human eye all evolved by chance. But the universe that lawfully produces finches, moths and humans is quite clearly the product of intention and creative design. So Dawkins's 'reutation' of Paley fails gloriously and completely. Paley was right all along. (Modern Physics and Ancient Faith, pp. 78-79)

Saying the evidence for the existence of a creator must be dismissed since there is no evidence for a specific kind of deity, is pretty damn funny, too. I don't see multiverse proponents using this logic, or else they'd have to abandon these "Scientific" theories since they can't attribute any characteristics to these supposed universes. But these are used to refute religion, so they can be called science without a fuss. Gotcha!
Science hasn't proved dick about the universe having a beginning -- that's outside of its realm of inquiry (at least for now).

You heard it first here folks. According to JSM, the Big Bang is just a scientific hoax. All of these Nova shows are just pseudo-scientific drivel in the spirit of ID. Next thing you know he's going to be saying evolution doesn't prove humans came after plants and sealife.

Now look who is attacking science? You should abandon your atheistic distaste for reason and just accept science, man. Its the only rational way to go. But I guess your religion of atheism has conditioned you to reject it. Pity. (tongue firmly tucked in cheek)
I'll agree that it's not the final word, at least.

Well this is where you part ways with others here, including Schmo and Mercury. a while back when I first got into the theistic debates, I was told that science was the only way to any truth. Check out my sig line.
I disagree with Dawkins on a few things. But the fact that you don't understand evolution is not exactly compelling evidence that is doesn't exist.

I understand evolution well enough I think. At least, you haven't shown where I don't understand it. But then, you're still operating under the delusion that I disagree with evolution. FTR, Dinesh D'Souza doesn't contest evolution either.
Why should I accept the Gospel according to Crick? I don't.

That wasn't my point. My point was simple and straightforward. My point was that there are big names in science who entered the field with an anti-religious agend in mind, and that those who attack religious people for making wild claims, give a free pass to scientists who make equally ridiculous claims. Again, you're essentially hypocrites. Why isn't Dawkins attacking Crick's belief that space aliens planted cells on earth? How in the hell do any of these morons get away with such blatant bigotry and myth making? It speaks poorly of science when you got people like Dawkins leading the pack.

Natural selection doesn't tell us anything definitive about the origin of life on this planet, but it does provide plausible theories, and points scientists in certain directions.

Like what? Don't tell me, "on the backs of crystals"? Tell me another story before bedtime, Ok? Natural selection has absolutely zero hope of explaining how nonlife came to life, period.
You're not really interested in explanation, though, and prefer the "I Dream of Jeannie" mode of creation, so I can understand why you'd want to ridicule people who are actually trying to figure stuff out.

Of course I want an explanation, but I want you to name them so we can all see just how ludicrous and even fairytalish they sound. You're avoiding the question because you know they do.
You're absolutely right -- we CAN'T explain how life originated, at least we can't right now. The difference between our side and yours, though, is that we know what we don't know,

And with an equal level of bombastic certitude, you "know" despite the teleological universe flooding the universe and making itself known to us, that it couldn't be God. Why? because you are irrationally putting yor faith into the belief system of materialism, despite the fact that there is no reason to believe it is true. Hence the main point of the chapter I provided.

After all the blustering, you still haven't addressed the subject.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_EAllusion
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Re: Methodological Atheism of Science

Post by _EAllusion »

One can be a materialist and a theist. See Orson Pratt for an LDS example.

One can deny materialism and be an atheist. See Bertrand Russell for a classic example.

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Re: Methodological Atheism of Science

Post by _EAllusion »

I don't think Smith had a formal view on the fundamental substance(s) of the universe, but if you were to try and nail down anything to him it probably would be materialism. All spirit is matter, and all that jazz.
_dartagnan
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Re: Methodological Atheism of Science

Post by _dartagnan »

True.

"Refined matter" that is.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
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Re: Methodological Atheism of Science

Post by _EAllusion »

There are lots and lots of religious people who believe that getting better after a prayer for health or more broadly receiving an asked for outcome is evidence of divine intervention. That's a scientific claim at its heart. It's also one of the single most popular self-described justifications for belief in God. It is in the context of this claim that it makes sense to test it using the tools of science. It's actually quite straightfoward. At a minimum you want to make sure that the outcome can be distinguished from coincidence, the placebo effect, confounding variables etc. Of course, most of those same people have ad hoc theories to explain away any negative outcome. They are hopeful for positive outcomes, but are understanding if they do not arrive. God works in mysterious ways after all. But that just explains why their evidential claims aren't meaningful. If all outcomes are expected on the theory God answers prayers, then none of them can be said to be evidence of God's intervention because you can't tell the difference. It doesn't mean those claims aren't subject to empirical analysis.
_dartagnan
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Re: Methodological Atheism of Science

Post by _dartagnan »

It means any results cannot be used to prove or disprove spirituality or God, so the whole project is essentially meaningless. Whatever the results, they can be explained away as something else.

But my point is that this is not a credible experiment to disprove God, for the beliefs you refer to are of those who believe in a personal anthropomorphic God. The argument for theism at the fundamental level requires only that God exists, not that he gets involved in or daily affairs, answers prayers, etc.

And as I said before, religious people naturally hope prayer will result in curing all forms of illnesses, but few really expect it will. I've been to enough death beds amidst very religious people to know this. When my uncle was only 48, he was in the hospital, dying of something that I forgot. He was extremely overweight, constantly depressed, doctors just assumed he had willed himself to death. His heart couldn't stand the strain of his own bodyweight any longer. I remember my Mom asked me to give a prayer at his bedside as she cried, and as several Baptist family members sat by and watched. It didn't even dawn on me to pray that he recover and live, and nobody seemed surprised that I didn't. I prayer that he would feel comfort during his last hours. Later others took turns praying, and one did so in tongues. At the end of teh day, we all knew what was going to happen because the doctors (science) told us in advance.

So I don't see how using examples like these could in any way prove or disprove something about the existence of God, since expected results vary even among those who believe in prayer. So what if the person didn't live? Maybe it was God's will? Maybe it was his/her time? Most religious people I know accept death as an essential part of life.

But we must also accept the liklihood that even if the results were favorable to the religious, the skeptics will continue to search for materialistic explanations for these phenomena, no matter what. After all, that's what they do with cosmological evidences for God, or the arguments from consciousness. They admit science cannot explain these things right now, but add that it will some day. So why would we expect things to be different if these hospital experiments produced the results you think they should if God exists? Like I said, it is an exercise in futility.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_JohnStuartMill
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Re: Methodological Atheism of Science

Post by _JohnStuartMill »

dartagnan wrote:
Thank you for admitting this.

This has always been my position. Case in point. You're a very slow learner.
It does take me a long time to make sense of the retarded crap you say, yes.

Nonsense, this is what Dawkins says, and you only know how to parrot him. If what you say were true then there wouldn't be scientists claiming there is no conflict between religion and science. Stephen Jay Gould is just one of many scientists who held this position, as did Hawking, Ruse and others. But you're not interested in important names and what they have had to say on the matter.
I don't think there is an inherent conflict between religion and science. That's actually the argument I've been making in this thread.

And tell me how it is "science's terms" to insist the Bible must be taken literally in everything it says? Come on genius, explain the "scientific basis" for that! (Quick, go look up Dawkins, page 72.)
Where did I ever say that was science's terms? I'll give you $20 if you can show me where I said that.

I think that religious people are being inconsistent when they want to interpret some verses as metaphorical and some verses as 100% truth, but that doesn't say anything about science. I could see how you might get those two mixed up, though, what with your condition and everything.

I know you've never heard of this before, and that's understandabe since they usually hide information like this in books. But the fact is there is an entire "science" (that's right, science!) geared to address the Bible and to ascertain what its original authors intended to convey. That science is called hermeneutics, of which you and Dawkins are abysmally ignorant.
Hermeneutics is valuable, sure. It doesn't support your view, though.

He's content to think the Bible is literal and that billions of Christians all assume it all has to be down to the last detail. When Christians say they don't believe that, he attacks them and tells them they are being hypocritical. You see, he needs them to believe these things. That makes his campaign easier, and that is why I say he attacks and misrepresents religion on his own selfish terms. For example, his definiton of faith is ludicrous, but he claims that is the religious definiton, so he proceeds to write a chapter discrediting it in scientific terms while bobble heads like you are going "yeah yeah that's true man."
I think what Dawkins is getting at is that there isn't a good reason to think of Jonah and the whale as metaphorical, but not the atonement. Maybe you have some hermeneutic analysis that shows that the writers of the Old Testament knew that the Jonah story was BS, but I doubt it.

You still don't understand the argument (shocker!). Religious claims cannot be tested using the modern scientific paradigm, this is true. However, the argument from teleology can and has in fact provide strong evidence for a divine intelligence, whether you want to call it scientific or not. It has compelled career atheist Antony Flew to admit the obvious. Einstein was born in the full light of Darwinism, and even he felt he had to admit it.
Einstein's idea of "divinity" wasn't distinguishable from Dawkins' idea of "wonder". Einstein equated "creator" with "the governing laws of the universe", something Dawkins believes in as well.

It is convincing atheists and scientists all over the globe, from every corner of academia. The evidence is mounting. It provides plenty of explanatory power even if it doesn't really fall into the category of "scientific" expanation. Teleological argumentum used to be synonymous with science but science has since evolved from one paradigm to the next, landing squarely into the mechanistc paradigm of today. And that's fine. Nobody is saying God should be proved, except idiots from the radical atheist fringe. And the only "religious claim" that I have ever been interested in is the claim that a divine intelligence exists.


Let me put this another way: if God is inscrutable, then science can't prove or disprove it, and it's inappropriate to infer "God" from gaps in scientific understanding.


YES! And this again proves that it is Dawkins who is the irrational one, not the theist. For what reason does Dawkns assumes the Bible is not metaphorical and poetic? Necessity, that is his reason. That isn't a very good reason let alone a scientifc one, but it is all he has.
See above -- no reason to think some claims of the Bible are metaphorical when others aren't. Dawkins doesn't have a problem with people who say that the Bible is metaphorical and poetic, so long as they apply that standard consistently.

As I said, there is an entire science dedicated to this subject, and religious leaders of all stripes have at least some backgroud training in the field. Priests are generally required to learn the ancient languages from which the Hebrew and Greek Bibles were written. Even the whackos at Biola take pride in their Greek training. Now why would they even bother if, as you and Dawkins insist, they think the modern English translation is all we need?
I don't insist that. I'm pretty sure Dawkins doesn't insist that either, and if he did, I wouldn't follow him there.

Here you are again trying to prove and disprove on your own terms. It might appear scientific to someone who doesn't know much about science, but this would be such a convoluted "scientific" experiment because it rests on several premises that are unwarranted. Do religious people really believe that by simply praying over someone dying with cancer, that the cancer will fade away and the person will live? I know quite a few religious people, and even a few religious nuts, and while they maintain that anything is possible if God wills it, there is no expectation that such a thing would necessarily happen based on prayer. So if the religous have no such expectation, then why the hell would an atheist in a labcoat demand it?
You're missing the point, which is that if this spiritual belief were true (and not everyone holds it, I understand), then science would pick up on it. Therefore, science doesn't preclude spirituality.

Simply put, it explains why the universal constants, which have baffled scientists for centuries, are what they are. The only common values that they all share is that they are what they are so that life on earth could emerge. This turns Compernicus on its head. Again humans are at the center of the universe it seems.

Utter bilge. The universal constants are also necessary for the emergence of the bacteria in your gut; it's precisely as logical to think that the universe was made for that purpose as it is to think that it was made for us.

Genesis is not a scientific document by any means, but that doesn't preclude it from presenting scientific truths mixed in the myths. And it is highly suspicious that religious people were aware of things long before science proved them. This flies directly in the face of modern atheistic claims, that suggest religion presents X as truth and requires blind faith, whereas science presents Y to be true and provides empirical evidence. This is the game atheists like to play, but in reality the two are not mutually exclusive.
It depends on the grounds of belief. I don't think that a belief in the Pope is a religious belief if I have empirical grounds to believe it.

My position is that if the universe has a beginning, then it is logical to presume a creator. To your eternal dismay, Hawking sad that this is a reasonable position to take.
Not quite -- he said it wouldn't be illogical. He has nowhere said that if the universe has a beginning, there must be a creator.

And so if God created it, then God would have to transcend it, which means there is nothing within the mechanistic universe that could prove or disprove God exists.
creator =/ God

Now your orginal complaint against religion is that it never changes. This is nonsense straight from Dawkins' manuals, but I already proved religion is perfectly willing to change, if required, in accordance with new scientific discoveries.
Is it really religion at that point, when its tenets are formulated on empirical grounds? I don't think so.

There is nothing you can say to outweigh their authority.
What's with your bizarre need for authority?

We are not talking about scientific claims, we are talking about the state of modern science as materialism dominates it, and how the premise is assumed, not proved. This is an establshed fact, so there really isn't anything you can say to change it, even if you were a scientist.
I've already shown that materialism is not essential to science.

"It is difficult to discuss the beginning of the universe without mentioning the concept of God. My work on the origin of the universe is on the borderline between science and religion, but I try to stay on the scientific side of the border. It is quite possible that God acts in ways that cannot be described by scientific laws, but in that case, one would just have to go by personal belief."

"These laws may have originally been decreed by God, but it appears that he has since left the universe to evolve according to them and does not now intervene in it"

"Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe?"

"So long as the universe had a beginning, we could suppose it had a creator [the cosmological argument]. But if the universe is really completely self- contained, having no boundary or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?"
These is not an endorsement of the teleological argument. It doesn't matter much anyway, because even someone like Hawking can be wrong.

Yeah, he never mentions a creator does he! Why must you continue to embarrass yourself? Is Dawkins really the only scientist you read?
He didn't mention any of the attributes of the "creator" in the quote you originally posted, idiot.

What characteristics are you referring to? All I have done is provide the evidence that strongly and compellingly suggests there is some kind of superior power in the universe, which is intelligent and transcendent.
No. "We can't figure out how X happened, therefore God did it, therefore there is a God" is not a valid argument.

Of course not, nor would he need to. And he didn't feel he needed to do all of this in order to note the evidence for its existence.
The existence of what? If we're not necessarily talking about something that is intelligent, then we're not necessarily talking about God.

The main reason Dawkins rejects the God hypothesis for an explanation is that he has strapped himself down to Universal Darwinism. Meaning, for Dawkins, if God exists, he would have to be too complex for us to imagine. And evolution on earth shows that living beings move from simple to complex, so for the universe to begin with an extraordinarily complex lifeform, would throw his worldview out of whack. The problem is, Dawkins begins with the fallacious premise that Darwinism applies to the universe. It ends up being a circular argument. He refuses to reach a reasonable conclusion because he has already placed limits on what he's willing to accept.
Dawkins isn't stating anything definitive about the beginning of the universe (if there were indeed a beginning) when he waxes about its potential Darwinian mechanisms.

This moron also thinks he has refuted Paley's argument in the Blind Watchmaker. Physicist Stephen Barr explains how Dawkins unwittingly strengthened Paleys argument:
What Dawkins does not seem to appreciate is that his blind watchmker is something even more remrkable than Paley's watches. Paley finds a "watch and asks how such a thing could have come to be there by chance. Dawkins finds an immense automated factory that blindly constructs watches, and feels that he has completely answered Paley's point. Bu that is absurd. How can a factory that makes watches be less in need of explantion thn the watches themselves?

For one kind of life to evolve into another may be attributed to the blind forces of nature, but the anthropic principle implies that these forces were set in motion delibertely, purposefully, with a view to producing precisely the living beings that biologists superficially presume to have gotten here by accident. It's one thing to say that the finche's beak and the moth's hue and the human eye all evolved by chance. But the universe that lawfully produces finches, moths and humans is quite clearly the product of intention and creative design. So Dawkins's 'reutation' of Paley fails gloriously and completely. Paley was right all along. (Modern Physics and Ancient Faith, pp. 78-79)
This is an idiotic distortion of evolution by natural selection. It makes the common mistake that even many evolutionists make, that evolution is "for" something. It isn't, and is therefore distinguishable from the factory of this example.

Saying the evidence for the existence of a creator must be dismissed since there is no evidence for a specific kind of deity, is pretty damn funny, too.
No, it's that there isn't evidence for a deity at all. "Creator" is too general of a word to equate with "deity", as you do here. See what I said about Hawking's "creator" above.

I don't see multiverse proponents using this logic, or else they'd have to abandon these "Scientific" theories since they can't attribute any characteristics to these supposed universes. But these are used to refute religion, so they can be called science without a fuss. Gotcha!
They're not used to refute religion. Anyone who thinks that the multiverse theory refutes religion is idiotic.

You heard it first here folks. According to JSM, the Big Bang is just a scientific hoax. All of these Nova shows are just pseudo-scientific drivel in the spirit of ID. Next thing you know he's going to be saying evolution doesn't prove humans came after plants and sealife.
I didn't say it was a hoax. I said it wasn't proven. My point was that the beginning of the universe is necessarily outside of the bounds of causation -- something can't come from nothing -- and because science presumes mechanism, the beginning of the universe (if there was a beginning) is outside of its bounds.

Now look who is attacking science? You should abandon your atheistic distaste for reason and just accept science, man. Its the only rational way to go. But I guess your religion of atheism has conditioned you to reject it. Pity. (tongue firmly tucked in cheek)
Don't hate, just because I recognize the limits of science.

Well this is where you part ways with others here, including Schmo and Mercury. a while back when I first got into the theistic debates, I was told that science was the only way to any truth. Check out my sig line.
Good for them. They don't speak for me, nor I them.

I understand evolution well enough I think. At least, you haven't shown where I don't understand it. But then, you're still operating under the delusion that I disagree with evolution. FTR, Dinesh D'Souza doesn't contest evolution either.
Oh, for Christ's sake, dartagnan -- how many times have you championed Intelligent Design on this board?

That wasn't my point. My point was simple and straightforward. My point was that there are big names in science who entered the field with an anti-religious agend in mind, and that those who attack religious people for making wild claims, give a free pass to scientists who make equally ridiculous claims. Again, you're essentially hypocrites. Why isn't Dawkins attacking Crick's belief that space aliens planted cells on earth? How in the hell do any of these morons get away with such blatant bigotry and myth making? It speaks poorly of science when you got people like Dawkins leading the pack.
Dawkins IS critical of Crick's panspermia belief, you dumb, dumb idiot.

Like what? Don't tell me, "on the backs of crystals"? Tell me another story before bedtime, Ok? Natural selection has absolutely zero hope of explaining how nonlife came to life, period.
What's so implausible about the crystals story (I think there's a more favorable chemistry in clays than crystals, but that's another story)? It's one replicating chemical process turning into another over millions of years. That explanation begs a lot fewer questions than "Sky man poofs stuff into existence".

And with an equal level of bombastic certitude, you "know" despite the teleological universe flooding the universe and making itself known to us, that it couldn't be God.
Where did I say that, douchebag? I have never said that it couldn't be God. I'm just saying that the positive arguments for the existence of God aren't good. Silly me, thinking that you, the dumbest piece of crap on this board, would be able to tell the difference between the two.
"You clearly haven't read [Dawkins'] book." -Kevin Graham, 11/04/09
_EAllusion
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Re: Methodological Atheism of Science

Post by _EAllusion »

Many theistic arguments at their core take the form:

X is hard to explain

God is defined as obtaining X

If God existed, then X would be expected

Therefore, God explains X

Therefore, X is strong evidence God exists

Therefore, it is reasonable to believe God exists

Sometimes X actually is hard to explain, sometimes it isn't. Depends on the theist's target. X can be literally anything you want it to.

Kevin is particularly given to this kind of reasoning.
_dartagnan
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Re: Methodological Atheism of Science

Post by _dartagnan »

I was heading to bed before checking out your silly response. I'll probably offer more detailed responses next week (assuming I am not going to be suspended) but I couldn't resist responding to at least this portion. Now I said,
Why isn't Dawkins attacking Crick's belief that space aliens planted cells on earth?

To which you replied:
Dawkins IS critical of Crick's panspermia belief, you dumb, dumb f***.


OK, hold on to your jewels, because this one is going to hurt.

From the Stein-Dawkins interview:

Stein: So you have no idea how life started?

Dawkins: No, no, nor has anybody.

Stein: What do you think of the possibility that intelligent design might turn out to be the answer to some issues in genetics or in evolution.

Dawkins: Well it could come about in the following way. It could be that at some earlier time somewhere in the universe, a civilization evolved by probably some kind of Darwinian means to a very very high level of technology and designed a form of life that they seeded onto perhaps this planet. Now, um, now that is a possibility and an intriguing possibility. And I suppose its possible that you might find evidence for that if you look at the details of biochemsitry and melecular biology that you might find teh signature of some sort of designer and that designer could well be a higher intelligence from elsewhere in the universe.

Now please expain to us how this is being "critical" of the theory that space aliens placed life on earth?

You can't even stay on top of what even your favorite scientist has said. You make this so easy almost to the point of boredom. I'm beginning to think this is a prank, that you're really just a theist who came to this forum pretending to be skeptic, just to make skeptics look bad, right? It disturbs me thinking anyone is really this stupid. I mean you walked right into that with your eyes wide open.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein
_EAllusion
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Re: Methodological Atheism of Science

Post by _EAllusion »

It isn't hard to go back into the archives and find Kevin attacking evolutionary theory. He appears to have had one of his famous changes of heart on the matter.

Now please expain to us how this is being "critical" of the theory that space aliens placed life on earth?


Dawkins also believes it is possible that underpants gnomes are responsible for the quasi-collapse of the banking system. However, if you want to forward this idea as a promising route of explanation, I'm not sure he would reserve criticism for it.
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