Mister Scratch wrote:Huh. I hadn't thought of that. If this were the case, would it give them "carte blanche" to "lie for the lord" about their calling?
Well, I don't know what terms would be best. I'm trying to avoid any appearance of engaging in hyperbole here. I will point out this, apologists since the time of Abraham have played fast and loose with their terminology.
http://www2.ida.net/graphics/shirtail/patrairc.htmIn the above link, the apologist Kerry A. Shirts discusses the infamous Biblical episode where Abraham speaks of Sarah as his sister. The apologists have, I think, learned a great deal from Father Abraham's sly use of language.
K. Shirts wrote:The Revelation and commandment to Abraham to claim that Sarah was his sister is related in varying--thought not contradictory--terms by the PGP (commandment by the Lord's voice) and Genesis Apocryphon (a dream interpreted by Abraham).
Let's say that an individual apologist, apologist (p) (to borrow a standard algebraic variable) were to respond when asked if he'd been called as an agent of the SCMC, that he had, since he'd been tapped by telephone. This, like Abraham's claim, wouldn't be an "outright lie" because it's true in a sense, yet skirts the intent of the question.
K. Shirts wrote: (a dream interpreted by Abraham). Dreams were a regular means of divine communication in the Old Testament, and so Genesis Apocryphon does not need to specify that this one came from God. Rather it leaves the interpretation to Abraham. Since the identification of Abraham and Sarah with the cedar and the palm is an established part of the tradition, this aspect of the dream presents no difficulty.
As you can see, Mister Scratch, apologist (p) can reason in severely convoluted ways that to respond in the misleading sense about SCMC activity has been ordered by God.
K. Shirts wrote:Still, it is left to Abraham's ingenuity to devise the "she is my sister" trick
Clearly (p) would invent the "It was just a phone
calling" trick by his/her own devices.
K. Shirts wrote:In contrast to all other sources, the PGP specifies that God told Abraham what he was to do. He was therefore acting by commandment, and to do otherwise would have been just as much a sin as for Nephi to have failed to kill Laban.
So as you can see, if our hypothetical (p) were not to have answered equivocally, in a concealing and decieving way, then he would be in real trouble with the Lord. It would be just as bad if God commanded a murder, and the murder wasn't carried out.