On the polygamy question (Beastie I guess I'm a copy cat too, because all through Why me's posts I'm thinking....David Koresh....David Koresh) nothing made me so uncomfortable about Joseph Smith than studying the life and practice of Vernon Wayne Howell.
The other obvious example is Wayne Bent, who also broke off from the seventh-day adventists. I watched a documentary about this fellow, and was particularly struck by his son, Jeff Bent. One of Wayne's "revelations" was that he was supposed to have a sexual relationship with Jeff's wife. Jeff's wife received her own revelatory confirmation of this fact, and they engaged in a sexual relationship for quite a while. Jeff knew about it, and also affirmed that God had told him it was his will, as well. Yet, when Jeff talked about this on camera, the pain on his face was so clear and poignant it was hard to watch.
Wayne eventually got into legal trouble for laying naked with underage followers - who, by the way, also insisted that it was God's will.
http://www.rickross.com/reference/strong/strong12.htmlFirst, Jeff's testimony:
CALLER: Hi, I'm just curious what convinced Jeff, finally, that his father had been taken over, transformed from Jesus Christ?
KING: Did you just accept it on fact, or what convinced you, Jeff?
J. BENT: First of all, he's not Jesus Christ and what convinced me, it's the fact that I know God. And God told me personally that he is who he says he is, and he is telling the truth.
And I've known my dad for 44 years. He's never told me a lie once. I've never seen him contrive a story once for his own self- interest. So, I have a lot of experience to bank on him and I know perfectly well, because I know him better than most people, that he's telling the truth.
KING: When you watch the panel discussion, and you heard them say that this is, obviously, this is a cult, and that your father is leading the flock, and it's - what did you make of the episode dealing with naked girls?
J. BENT: Well, nakedness is a picture of what we are to be with God. I don't have a problem with nakedness. I get naked every time I get into the shower. I don't see a problem with nakedness. And with these individuals who did request to be naked with him, that was something that they wanted. It was something they asked for.
My father has never insinuated or coerced or forced anybody to come to him with a request like that. So there's a lot of misconceptions about this, that are bantered about that are simply not true. It simply is not the experience we've had here.
KING: Jeff, what happens to your group, if your father is in prison, found guilty?
J. BENT: I don't believe that's going to happen. We see ourselves in the place now where Jesus and his followers were when Jesus was in the tomb. My father's been crucified by false charges. They couldn't find anything to charge him with that had really happened, so they trumped up something and put him in jail for it.
And they hope to keep him in there. And the tomb did not keep Jesus, he was in there a short time. When God decided it was time for him to come out, he came out. That's why I'm not looking at bail and looking for some way, legal way to get him out of there. I'm looking for God to get him out of there. God's going to do it by his hand.
KING: Do you ever question your beliefs, Jeff?
J. BENT: Do I question my beliefs? I don't have beliefs, Larry. I have God.
God is the one that leads me. I'm not confined to a set of rules or interpretations of things. I'm led by a spirit that talks to me every day that leads me and interprets things for me. I don't question that. It's always led me perfectly. It's a rock that I'm built on. And beliefs are sand. If you have something like this come and hit you, and you are just built on beliefs, you're going to get blown over. And we're not being blown over here.
KING: You worry about your dad?
J. BENT: I feel for him. He's heavy on my heart. I love him dearly. And I can tell you Larry, I of all people have a reason not to love him. But I love him with all my heart.
KING: thank you, Jeff. We're going to do more on this, but we've run out of time.
KING: I'll bet.
In the documentary, Jeff, we learned that your father had sex with your wife while you were still married to her - and more than once.
Now, here's how he explained it in the documentary. And we'll get your reaction.
Watch.
UNIDENTIFIED MALE: So it was just a single occasion, this literal physical consummation?
W. BENT: No, it wasn't.
UNIDENTIFIED MALE: So you - you consummated more than once?
W. BENT: Yes. Yes.
UNIDENTIFIED MALE: Why is it necessary to consummate more than once?
W. BENT: Could you not answer that question yourself?
When you marry a wife, do you consummate only once?
KING: How did you react to that circumstance?
J. BENT: Well, I would like to correct something, Larry, for the record.
KING: All right.
J. BENT: And that is that my dad did not have sex with my wife. My wife and I...
KING: He said he did there, didn't he?
J. BENT: Sir, we were divorced - separated.
KING: I'm sorry. Go ahead.
J. BENT: We were separated permanently in August of 2006 and we had terminated our marriage relationship at that time. And by the time my former wife was spiritually married to Michael and went through the consummation with him, our relationship was over. It was terminated.
So he did not have sex with my wife. And the nature of the consummations that have happened here are not are not - are not what you would call sex, even though it does - the world looks at sex as this amorous, passionate type of experience of gratifying yourself with someone else.
And with him and with these consummations that have been ordained by God, they were not that way. They were not of essential Earthly nation. It was a spiritual experience that was illustrated by a physical act. And that's the marriage that these seven women have with Michael.
KING: So is that - is your group considered polygamist?
J. BENT: No. I believe that a polygamist practice would be a literal Earthly normal marriage relationship carried out between more than two people. And that's not the nature of the relationship that Michael has with his witnesses. It's spiritual.
And from one of the under-aged girls who laid naked with Wayne:
KING: ...charged with sex crimes against children. His followers standing by the man who calls himself a messiah. His son defending shocking behavior that put his father behind bars. He wants to explain it all. And he'll have the chance...a self-proclaimed messiah was in court today facing criminal sex charges. We're going to look at the Lord of Righteousness Church - cult or not a cult?
UNIDENTIFIED FEMALE: I took off my clothes and I laid naked on his bed. And he just held me. And it was like a whole new picture opened up to me of God.
KING: One of the most disturbing things from the documentary "Inside a Cult" is to hear young girls talk openly about being naked with Michael. Watch.
UNIDENTIFIED MALE: Members no longer -
UNIDENTIFIED FEMALE: This needed to be literally physically naked. And so he took me, we went to the bedroom and laid down, and he held me, and some how, it was like, all of heaven was open to me. Somehow, I started to see God. Well, somehow, it was the son of God holding me. And so, I'm laying there, and it's like - for the first time, I was like, God loves me. He loves me.
And Michael was saying things to me like, you're accepted, you know, you're healed, and I felt so secure. It was like - I don't ever want to leave this place. It was like, this was God holding me. So, and then, you know, the next day, father sent you.
KING: Rachel Bernstein, psychotherapist, cult expert, what is your read on this?
RACHEL BERNSTEIN, PSYCHOTHERAPIST: That was also the most troubling part for me, when I was watching this particularly documentary on National Geographic Channel. What I found so troubling about that was that their emotional state was so disengaged from what was really taking place.
It's as though the language that's used within the cult is something that is used to really propel people to feel very differently about what is truly going on. To have them really not see the reality of the situation.
KING: Why? Why do they not see it?
BERNSTEIN: I think in part because they don't want to see it. And also, because they have been so programmed for so long to really believe in the innocence of the leader, rather than his guilt. Very much like his own son believes, if they truly had a sense of what was happening there, they would have, I think, for some of them, nervous breakdowns. They would have to say good-bye to the life they know, to the entire goal of this group, which is to be devoted to it for life.
Now, if we were to apply whyme's logic, we would have to accept that there was no "wrong" in Bent's behavior. The women did not claim to be harmed, and even claimed that the experience brought them closer to God.
Of course, Koresh and Bent are only two well-known examples from a much larger set - the set of charismatic religious leaders who end up using their religious influence to attain sexual access to more females in the group. That whyme appears unaware of this trend is stunning, and bespeaks to a whole new level of ignorance or naïvété.
One final quote from the Bent interview:
ANTHONY: I think Wayne believes it. I think that it's - it's complicated. There are things that I believe he's done which I feel are manipulative, which suggests he knows what he's doing, up to a point. But there's a strong sense of delusion I feel with him, and he is completely convinced of his own righteousness.
To me, the final lesson of David Koresh and Wayne Bent is that people can truly become totally, sincerely convinced of things that most other people would view as deeply delusional - and convince large groups of people to share this delusion.
I would include Joseph Smith in that group, as well, but of course LDS believers would insist he doesn't belong in that group. They would insist that while these other men obviously were delusional and just taking sexual advantage of their followers, Joseph Smith, by contrast, was the real deal, and "did no wrong" - cuz, you know, they'd be the first to admit if Joseph Smith did wrong.
