huckelberry wrote:
I might be more concerned that EA suggests that faith breaks the will to explore objective cause effect historical relationships. I do not think it should. I also am disturbed by forms of faith that do break down that will to learn and increase understanding.
Hmm. I don't recall saying anything like that in this thread. I have said in the past that resorting to and accepting "God did it" as an explanation does hinder people attempting to find other, more legitimate, explanations for phenomena. When you begin to accept such an explanation, which doesn't differ in substance from "it's magic," any other explanation would never get a serious chance to be considered and developed, since it is unnecessary given that God is already "explaining" the issue. Faith in God, however, does not require one to become satisfied with God explaining any particular phenomena.
More specific to what John said, the only reason a plausible abiogenesis path is a problem for any theists is that some theists reason that abiogenesis uncaused by some ultimate intelligence is not possible. Therefore the mere existence of life indicates an ultimate intelligence. You usually here this argument expressed by lay people in the form of a rhetorical question like, "So you think life just randomly happened?" (Well, no, physical chemistry isn't random.) Merely showing how it could be done, even if you have no evidence it was done that way, helps illustrate why that reasoning is bunk. There are other versions of that abiogenesis argument that fail for related, but not identical reasons, though.
I don't think all theists resort to a biological design argument to justify their faith. I do think it is one of most popular ways people think their faith is justified. I think most people are arriving at their faith through apathetic acceptance of cultural teachings. To the extent people think about why their religious views are justified, I think things like design arguments, cosmological arguments, etc. are the intuitive way a large % of religious people reach to. An appeal to miracles via superstitious interpretations of coincidental events, which you likely also would regard as the ghetto of reasoning, tend to make up the other extremely popular route. You're more of a rare breed Huck. You have to accept that before moving on in the discussion.