could not possibly have memorized lengthy sections of text from "external sources,"
and then dictated that memorized material while his face was in the hat.
Can anybody repeat/substantiate those "impossible to memorize" claims?
I heard about the peep-stone-in-a-hat stories at an early day, as they had been
circulated in the Reorganized LDS Church since Emma Smith disclosed that fact in 1879:
http://www.sidneyrigdon.com/dbroadhu/IL ... htm#100179
So -- it did not surprise me much to know such things back when I was a kid.
What did interest me was whether or not Joseph possessed the rare ability, to
memorize very lengthy sections of text, and to dictate them from his hat.
Martin Harris was said to have possessed the ability to quote almost any part of
the Bible, by chapter and verse -- so memorization of extensive "scriptural" texts
was seemingly not especially uncommon in Joseph Smith's day.
Closer to home, Joseph's own father was credited by one of his early associates
of having something like a photographic memory:
One evening in the early part of 1828 Smith senior visited me.... There wasn't a subject he couldn't discuss intelligently,
and my opinion of him was high. His memory was something extraordinary. He could repeat several chapters of a book
verbatim after it had been read rapidly.
[url="http://www.sidneyrigdon.com/dbroadhu/IL/mischig.htm#101488"]http://www.sidneyrigdon.com/dbroadhu/IL/mischig.htm#101488[/url]
According to William Clayton, the memorization abilities of Joseph Smith were so good,
that he knew all of the contents of the lengthy LDS D&C sec. 132 "perfectly" --
12 July 1843, Wednesday
... Joseph... requested me to get paper and prepare to write. Hyrum very urgently requested Joseph to write the
revelation by means of the Urim and Thummim, but Joseph, in reply, said he did not need to, for he knew the
revelation perfectly from beginning to end...
At his 1826 legal examination before Justice Neeley, in S. Bainbridge, NY, one of
Joseph's acquaintances reported how Joseph claimed to be able to use a peep-stone
to read the contents of a book, which was at the time concealed from his view:
Arad Stowel sworn: says that he went to see whether prisoner could convince him that he possessed the skill he
professed to have, upon which prisoner laid a book upon a white cloth, and proposed looking through another stone
which was white and transparent, hold the stone to the candle, turn his head to book, and read. The deception
appeared so palpable that witness went on disgusted.
http://www.olivercowdery.com/smithhome/ ... m#1873-229
Martin Harris, in 1870, told an audience in Salt Lake City, how in the early days Joseph had been
suspected of memorizing the pages of material he dictated from his peep-stone in the hat:
Joseph exclaimed, "Martin! What is the matter? All is as dark as Egypt." Martin's countenance betrayed him,
and the Prophet asked Martin why he had done so. Martin said, "to stop the mouths of fools," who had told him
that the Prophet had learned those sentences and was merely repeating them...
http://www.sidneyrigdon.com/dbroadhu/UT ... htm#122881
Obviously Joseph could not have carried around the entire Book of Mormon in his head -- pre-written,
and ready to dictate from any particular page, whenever his scribe was ready to write.
Either he concocted the very complex narrative "on the fly," with the amazing powers of an
uneducated, great fiction author -- or he "received" the text by paranormal means -- or he
memorized sections of the Book of Mormon, and repeated them back to his scribe, a few
pages at a time. If he made any major mistakes during that process, he might easily have
discarded pages containing errors and re-dictated them (or never included them in the final
draft made for the printer in 1829).
David Whitmer appears to have identified such instances -- where Smith was compelled to
temporarily halt the "translation" process, to gain some additional translating ability:
David... states that the work of translation occupied fully eight months, and that at times this
peculiar instrument [u&t or peepstone] would refuse to perform its functions. On such occasions
the prophet would resort to prayer, and after a short season he would return to his work to find
that the urim and thummim reflected the words of the translation with its wonted power.
http://www.sidneyrigdon.com/dbroadhu/UT ... htm#101786
Were those "refuse to perform" episodes examples of Smith having "run out" of memorized material,
and having to do a bit of supplemental reading (from an external source) before continuing "translation?"
Uncle Dale