DonBradley wrote:William Schryver wrote:
Don,
I cannot express enough how refreshing it is to have someone who approaches the study of history in a logical fashion. I get so frustrated with so many of the absurd assumptions made by 21st century people talking about things that went on in the 1830s. And most of it is because they have never really read contemporary accounts, or journals, or even novels written in the 19th century. To understand these people, you need to read what they wrote within the context of their culture.
Why thank you, Will! It's a pleasure to talk with someone who feels my pain almost every time I pick up an LDS work of historical fiction!
It would be really wonderful if we had more works to help 21st century readers really understand the thoughts and experience of those of the 19th.
Don
It would help if people would actually read works from the era in question. For example, I wanted to understand the life and times of my ancestors who were in the Martin Handcart Company. So what did I read? Not Gerald Lund's book on the topic, but Dickens, of course.
Hard Times was written specifically about the people among whom my ancestors lived before they left England. I also read Engels'
The Condition of the Working Class in England. Engels actually lived among my ancestors in Manchester and wrote about their lives.
If you want to understand how people thought during the age of Mormon polygamy, there is much to read out there. Read their journals and their letters to one another. Read letters to home from Civil War soldiers, for example. There is a good example of how a man thought in 1860s America.
They didn't think like us! They didn't write like us! They didn't have the same sense of morality, or decency, or propriety. In many ways, I think we would greatly offend them. That's why any discussion of plural marriage in the 19th century has simply got to take place after a serious study of the times in question. Our current discussions of the practice in that era are so rife with presentism that it distorts the entire conversation, and leads to no greater understanding about what was
really going on at the time. <sigh>