Paul Osborne wrote:JAK,
You bet it’s a claim and an assertion! That’s what religion is all about. I believe it's a fact that Joseph Smith saw the Father although I can't prove it. That makes him special to me. That makes him special to all the other religions too.
You see, other religions (and it’s a fact) don’t share those claims, so Mormonism is special.
Paul O
Hey Paul,
“Other religions” don’t share the dogma of Roman Catholicism. Hence, one could claim Roman Catholicism is “special.” The word “special” is one which could/can be applied to anything. My children are “special.” You are “special.” My very own computer is “special.” By using such a broad idea of special, anything and everything can be characterized as “special.” It’s a mis-application of the term. One could characterize any religious dogma as “special” in that as it differs from other religious dogma, it is different. Different does not translate to “special.”
Your characterization of “special” as related to Mormon can be equality applied to any of the many Baptist religious groups or the Methodist groups, etc. Your home is “special.” My home is “special.” Hence, the adjective “special” is of no significance.
However, as you have applied “special” to Mormon, is equivalent to what we might apply to some of the many Baptist religious groups as “special.” It is to reduce “special” to a term of no value. My cat is “special.” There is NO other CAT that’s a duplicate of my cat. Thus, I can claim my cat is “special” just as you claim some version of a religion is “special.” It’s a play on words.
You’re right that religion is a “claim and assertion.” Religion is truth by assertion. Since religious assertions are lacking in consensus, religion is unreliable. Any religious dogma (including Mormon dogma) is unreliable.
Why is that? It’s because there is no genuine consensus about meaning, relevancy, and validity in matters of religion. If there were, there would be one religion. But we know there are many religions. And given any single religion, we know there are multiple interpretations of that religion.
You, Paul, have failed to address any of these issues and points of historically documented evolutions of religious dogmas. That you “can’t prove it” regarding Smith’s claims is to the point. You subscribe to a religious dogma which is truth by assertion. It is unreliable. Since all religious claims are truth by assertion, all are subject to intellectual scrutiny and skepticism. One can believe in the tooth fairy or one can believe in mythical organisms on the moon or some plant. Such belief gives no credibility to the truth by assertion claims as made by any pundits of such claims.
Paul states: You see, other religions (and it’s a fact) don’t share those claims, so Mormonism is special.
Likewise, “other religions” don’t share Roman Catholic dogma,” hence, Roman Catholic dogma is “special.”
What you do is reduce “special” to a non-descriptive term. As every religion is “special,” no religion is special. One can argue that various religions are different. Each makes different claims. Calling any of them “special” is a misnomer. They differ. They each make different claims.
Baptists (all many of them) don’t agree in claims with other denominational claims. Hence, one can claim “special” for every one of them. But, it’s a misnomer. They differ in their dogmas. The “claim” does not merit the assertion of “special.” It does not merit it any more than my spider merited it.
JAK