The Nehor wrote:Okay, I'm getting tired of the caricature. You keep throwing in the insinuation that I need to believe this for some reason when my argument is that the Gospels are true or false.
I know that's your argument, The Nehor, and you've been shown repeatedly that it doesn't work.
You seem to think that a statement about a historical event being true or false is an oversimplification. I strongly disagree.
It *is* an oversimplification. Did Oswald kill Kennedy? True or false? Was manifest destiny a good thing? Yes or no?
You are trying to take very complex questions (is the Bible historically reliable? does it present itself as literal?) and boil them down into very elementary and reductive points.
You also continually throw in my face that alien abductees and Loch Ness sightings are in the same category as the Bible as if it proves some kind of point. You miss repeatedly that I agree with you that far. I also contend that both are assertions about events that either happened or didn't happen and to figure out which is which would be a different discussion.
Hey, that's terrific. But it still does not explain why you accept one and not the other(s).
I disagree that the Bible shares elements with many of the fictional pieces you're comparing them to. If I had time and the inclination to do a line by line explanation of how the Gospels differ from fictional pieces I might take up the challenge of showing the difference. I don't.
Well, then, you lose the argument.
I do admit that the Gospels do share some elements (though not by any means all) with historical fiction but if the Gospels are historical fiction it is a blatant anachronism. Nothing like that kind of writing would appear for over a millenia either before or after. It would be astonishing if four authors all simultaneously created a virtually new type of work for the same purpose.
Again you are treating the issue reductively. It does not have to be read as "fiction" any more than it *has* to be read as literal history.
I have no problem saying that some people try to warp the Bible to a non-literal understanding due to not understanding context. I don't see how anyone who understands the history can claim to adhere to such an understanding and remain logically consistent.
Yes; I know. That's why you're treating this issue in such a simplistic, reductive way.
I think I may have confused you on one point due to overemphasis. I think you can create symbolic or metaphorical interpretations of the Bible and add them on top of the literal understanding (whether it is true or false) just as you can with any text. However, to suggest that the text was not meant to be a literal recounting of actual events or a fraud is simply bad history and bad logic. I've read true stories and gotten much out of their meaning that is non-literal. I have read lies and gotten much meaning that is non-literal. I do not think this alters the fundamental point that when someone seriously claims to be reporting historic events they are either faithfully telling what they saw or they are lying.
Once again: you are applying extra-literary considerations here. And you are again committing the Intentional Fallacy. But, I'm sure you'll just tell yourself again that it *must* be read either as literal history or a lie, and that no other readings are possible.