Book of Mormon (er, -- of Solomon)

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_Uncle Dale
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

Uncle Dale wrote:...
It gets better....


Here's the next step -- determining the Spalding-authored Book of Mormon pages
which do not much resemble the contents of his Oberlin manuscript.

It stands to reason, that in some places, Spalding wrote descriptions,
or dialogues, or narrative sequences in the Book of Mormon, which are
unrelated to the fictional material in his preserved writings.

So -- how do we discover those Book of Mormon pages, that do not look or sound
much like Spalding's Roman story?

The trick is to first of all document a substantial section of the Book of Mormon
which we can rely upon as "pure Spalding." I think we are close now
to being able to put our fingers on such pages or runs of pages in
the Book of Mormon. Having located, isolated, and combined those
sets of "pure Spalding" pages, we can ascertain what additional
vocabulary and phraseology they typically share amongst themselves,
that is not found in the Oberlin text.

Like pulling a rabbit out of a magician's hat, we suddenly have a whole
new set of words and phrases to consult, as we look back over the
Book of Mormon for a second time. This "pure Spalding"amalgamation
can also be itself word-printed, and compared against the entire Book of Mormon,
at the level of "frequently occurring non-contextual words."

We can refine and strengthen the "Spalding signal" though this
secondary textual comparison method -- and probably discover sets
of Book of Mormon paragraphs which we might not otherwise have attributed
to his authorship.

My hunch is that this will be proto-Christian Nephite stuff -- such as
paragraphs in the King Benjamin address in Mosiah.

Perhaps we can finally begin to get a handle upon just what it was
in Spalding's "Manuscript Found" that so intrigued the young Rigdon.

Line upon line --
Precept upon precept....

UD
-- the discovery never seems to stop --
_Roger
_Emeritus
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Re: Book of Mormon (er, -- of Solomon)

Post by _Roger »

UD:

It stands to reason, that in some places, Spalding wrote descriptions,
or dialogues, or narrative sequences in the Book of Mormon, which are
unrelated to the fictional material in his preserved writings.


Again, very exciting!

This may be premature, but how much Spalding vs Rigdon do you think we'll see in the replacement section for the 116 pages?
"...a pious lie, you know, has a great deal more influence with an ignorant people than a profane one."

- Sidney Rigdon, as quoted in the Quincy Whig, June 8, 1839, vol 2 #6.
_MCB
_Emeritus
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Re: Book of Mormon (er, -- of Solomon)

Post by _MCB »

Perhaps we can finally begin to get a handle upon just what it was
in Spalding's "Manuscript Found" that so intrigued the young Rigdon.

Line upon line --
Precept upon precept....

And that gets to my daydream of reconstituting Spalding's manuscript. In another day and time, it might have had real potential.

I am presently comparing those pages with my findings. Asking the question, "Other than Spalding, the Bible, and Ethan Smith, did Rigdon have any other sources?" Or, "What sources did Spalding use?" The second seems more likely to me, but this data may tell the story.

Thanks, UD
Huckelberry said:
I see the order and harmony to be the very image of God which smiles upon us each morning as we awake.

http://www.vatican.va/archive/ccc_css/a ... cc_toc.htm
_Uncle Dale
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

Roger wrote:UD:

It stands to reason, that in some places, Spalding wrote descriptions,
or dialogues, or narrative sequences in the Book of Mormon, which are
unrelated to the fictional material in his preserved writings.


Again, very exciting!

This may be premature, but how much Spalding vs Rigdon do you think we'll see in the replacement section for the 116 pages?



My guess is that the 1820s Book of Mormon writers had become so
proficient in mimicking Solomon Spalding, that they were able to
produce the text we see in 1st Nephi, 2nd Nephi and Jacob, mostly
as a paraphrase of Spalding's story --- not having to quote him
directly to any great extent. Thus, I expect less than 10% of those
three books contain actual Spalding paragraphs.

I think that the 1st Nephi narrative was created by paraphrasing
Spalding's Mulekite migration story (which is missing from the book
as we have it today). The Mulekite migration account must have
originally been located near the end of the "Book of Lehi," or
in between the "Book of Lehi" and the Book of Mosiah. I doubt
that the name "Mulek" was even included in that original Spalding
episode. It was revamped to include the patriarch Lehi -- whose
story from Spalding's pen was probably something different than
what we now read in the Book of Mormon.

At any rate, I think 1st Nephi was constructed out of a Spalding
framework, but revised considerably by an 1820s writer -- perhaps
P. P. Pratt, working under the direction of Sidney Rigdon. Jockers
attributes a couple of 1st Nephi chapters to Spalding, but nothing
in 2nd Nephi -- which I think is Rigdon and Smith's production,
with ample "padding" appropriated from Isaiah.

So -- actual Spalding paragraphs in the lost 116 replacement text?
Probably less than 10%. A proper study of Solomon Spalding's
story begins with Mosiah -- all that comes before that is best
understood as a much later development (even if the Conneaut
witnesses could still discern a Spalding base story there).

UD
-- the discovery never seems to stop --
_Uncle Dale
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

MCB wrote:..."What sources did Spalding use?"
...



Take the trouble to go down to Blockbuster and pay a couple of
dollars to rent "Pathfinder" for a weekend.

Turn off the sound and just watch the pictures. The warriors with
the helmets and swords are "Nephites;" -- those with the bows
and arrows are "Lamanites."

The visual effect is really quite remarkable -- if you imagine that
it is a Book of Mormon movie and not a Viking movie.

I sometimes wonder if Solomon Spalding had access to some
English translation of Icelandic sagas...

UD
-- the discovery never seems to stop --
_MCB
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Re: Book of Mormon (er, -- of Solomon)

Post by _MCB »

It appears so-- what a find if we could find it.

Hagoth- Hagoth, wherefore art thou?

If my speculation is true, and such an eminent scholar as JRR Tolkine couldn't find it, maybe it will never be found.
Huckelberry said:
I see the order and harmony to be the very image of God which smiles upon us each morning as we awake.

http://www.vatican.va/archive/ccc_css/a ... cc_toc.htm
_Uncle Dale
_Emeritus
Posts: 3685
Joined: Wed Feb 07, 2007 7:02 am

Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

MCB wrote:...what a find if we could find it.
...


Here's where to start looking:

Thomas Hodgkin's book:
"The history of England from the earliest times
to the Norman conquest‎"

[Page 504]

>These consist chiefly of the great collection of Icelandic Sagas
>popularly known as the Heimskringla, and formerly made accessible
>to the English reader only by Laing's "Sea Kings of Norway," now
>in much completer form in the "Saga Library" of Morris and
>Magnusson...

And trace backwards in time to see what excerpts of the Heimskringla
were available in English during Spalding's lifetime...

UD
-- the discovery never seems to stop --
_MCB
_Emeritus
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Re: Book of Mormon (er, -- of Solomon)

Post by _MCB »

Yeah, I got some tiny crumbs of similarity from the Volsunga Saga. These may be what I want. Only problem is proving availability of a translation. Wondering if Charles Anthon could have been qualified to be working on something like that.
Huckelberry said:
I see the order and harmony to be the very image of God which smiles upon us each morning as we awake.

http://www.vatican.va/archive/ccc_css/a ... cc_toc.htm
_Benjamin McGuire
_Emeritus
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Re: Book of Mormon (er, -- of Solomon)

Post by _Benjamin McGuire »

Dale wrote:

Well, Ben McGuire or Nevo can produce the same results from out of the writings of Ethan Smith, or Josiah Priest, or some such early 19th century worthy, then perhaps I'll settle down a bit. But they won't. The best they can do is to show how much of the Book of Mormon is like a KJV Bible (and that doesn't help their cause).


Dale, I am a bit unclear exactly how you came up with one of your figures (your comments notwithstanding). If you could clarify a this for me, I would be happy to oblige you.

You seem to be using the following statistical figures:

1) Word count (easy enough)
2) Shared vocabulary (as a percentage) - am I right in recognizing that you first remove all unique proper nouns? I think that this probably skews the data a bit, but I am unsure of how it does until I run the numbers. Would it be acceptable if I presented a couple of alternative counts that a) remove all proper nouns, and b) include all proper nouns.
3) Word Strings - this is the one that has me really quite confused. What exactly do you mean by a word string. Are these taken from your significant word string tabulations? If so, would you explain what you believe to be the criteria to place a word string into that list (since, obviously, I would need to construct a similar list for a competing study).

Ben McGuire

By the way, what did you think of my essay in the latest Farms Journal?
_Uncle Dale
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

Benjamin McGuire wrote:Dale wrote:

>>Well, Ben McGuire or Nevo can produce the same results from out of the writings of Ethan Smith, or Josiah Priest, or some such early 19th century worthy, then perhaps I'll settle down a bit. But they won't. The best they can do is to show how much of the Book of Mormon is like a KJV Bible (and that doesn't help their cause).

Dale, I am a bit unclear exactly how you came up with one of your figures (your comments notwithstanding). If you could clarify a this for me, I would be happy to oblige you.

You seem to be using the following statistical figures:

1) Word count (easy enough)


Easy perhaps -- but also subject to error. On the first go-around I
simply eyeball-counted the number of words on each 1830 Book of Mormon
page, allowing a two-word count for hyphenated words. But then
I spotted a couple of miscounts and became concerned that I
might have made some additional mistakes --- so I re-counted
each page automatically using a word-processing program. After
adjusting my results, I suddenly discovered that the computer
program was counting some combinations of long dashes, equal
signs and parenthesis as actual words. However, by then I had
already constructed all my charts. Any particular page's word
count may thus be off by one or two words.

2) Shared vocabulary (as a percentage) - am I right in recognizing that you first remove all unique proper nouns?


Yes, because two identical pages, by the same author, with the
names altered on one of the pages, could compute as a page
not attributable to the author we know wrote it. The best
solution I could come up with was to remove such words entirely
from the computations, unless they were present in both texts.

Thus, Jesus Christ remains, to be counted, but Moses and Jews
are eliminated (since they only occur in one of the texts). Words
like "neas" and "mamoon" remain for the initial count, but are
eliminated in the second stage.

I think that this probably skews the data a bit, but I am unsure of how it does until I run the numbers. Would it be acceptable if I presented a couple of alternative counts that a) remove all proper nouns, and b) include all proper nouns.


Perhaps you could present the alternatives in spreadsheet tables,
whereby they can easily be compared to my method.

3) Word Strings - this is the one that has me really quite confused. What exactly do you mean by a word string.


He is an example of two sentences:

1. Dale and Ben never played poker together with Susan.

2. Sam or Tom never played strip poker together with Susan.

Any two words in sequence is a "string." Thus "Dale and"
is a string, as is "Ben never."

"played... poker together with" is a four-word string, but
it is a "broken string," and thus perhaps less statistically
weighted for computational purposes than a normal string
of contiguous sequential words.

"Ben and Dale" (if it occurred elsewhere), would be a string,
but would not match either sentence.

"Sam or Tom" would not match sentence #1, even though
that string has the same function as a subject in string #2.

The "significant string" shared by the two sentences is
"poker together with Susan." because it has four words in
sequence, shared by both sentences. The term "significant"
is objective if we rely purely upon the four-word qualification,
but my picking the number four is subjective. Because of
the likely confusion entering into the study by my using such
a term, I have replaced "significant" with "tabulated," and
presented a tabulation of the strings cross-compared.

Are these taken from your significant word string tabulations? If so, would you explain what you believe to be the criteria to place a word string into that list (since, obviously, I would need to construct a similar list for a competing study).


Here are some rough criteria for "matching" or "shared" strings:

1. include all shared strings of four or more contiguous, sequential words
2. include any broken string of four or more words (if only a small break)

3. include a few dozen randomly chosen three-word strings with information
4. include a handful of two-word strings with practically unique information

5. ignore plural noun forms (include singular and plural forms as identical)
6. do not include homonyms
7. count overlapping word-strings individually

You can determine for yourself what "information" might be -- here is
my example: "a profound sleep" = information; "and it was" = no information

You can determine for yourself what practically unique information might be:
my example: "raging deep" = information; "but then" = no information.

You can construct your own criteria, so long as what you come up with
roughly parallels what I came up with.

The goal is to map a selection of Spalding's known phraseology across
the entire Book of Mormon, and determine whether the resulting
distribution is uniform or clustered -- whether there is a wide range
between lowest count per page and highest count per page, etc.

If you only map out the unbroken strings of four or more words,
then many, many of the Book of Mormon pages tabulated will compute at "zero."
If you include every single three-word string, many pages will be
so covered with shared phraseology as to be almost uncountable,
in all of their overlapping, etc.

I count two overlapping four-word strings (which, say, happen to
form a single five-word string on a page) as TWO strings and not as ONE,

And, like I said, charting out ALL of the possible three-word strings
creates a mess.

Go ahead and see what your results might be. So long as you apply
your selection of language consistently and uniformly across the
entire Book of Mormon, the results will be informative -- even if you
choose a different selection of tabulated strings from my own.


By the way, what did you think of my essay in the latest Farms Journal?


Will let you know when I finish my reading for this month --

UD
-- the discovery never seems to stop --
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