If it were up to you, would you outlaw the ability of two or more people to join together to seek financial gain?
Of course not.
If it were up to you, would you outlaw the ability of two or more people to join together to seek financial gain?
richardMdBorn wrote:Kevin,
Do you think that the government can be trusted but corporations are untrustworthy?http://www.city-journal.org/2010/20_1_otbie-john-kenneth-galbraith.htmlThere remains, however, an astonishingly gaping absence in Galbraith’s worldview. While he is perfectly able to see the defects of businessmen—their inclination to megalomania, greed, hypocrisy, and special pleading—he is quite unable to see the same traits in government bureaucrats. It is as if he has read, and taken to heart, the work of Sinclair Lewis, but never even skimmed the work of Kafka.
For example, the chapter entitled “The Bureaucratic Syndrome” in his book The Culture of Contentment refers only to bureaucracy in corporations (and in the one government department he despises, the military). Galbraith appears to believe in the absurd idea that bureaucrats administer tax revenues to produce socially desirable ends without friction, waste, or mistake. It is clearly beyond the range of his thought that government action can, even with the best intentions, produce harmful effects. For Galbraith, a dollar spent on, say, public education results in a dollar’s worth of educated person, virtually without deduction. Troubling evidence to the contrary—for example, the fact that Britain spends nearly $100,000 per child on public education, and yet a fifth of the population is unable to read with facility or do simple arithmetic—does not figure in his work; he always writes as if all would be well if only $200,000 were spent.
He should have known better. In his 1981 autobiography, A Life in Our Times, he recalls the way academics flocked to Washington at the beginning of the New Deal. “Word had . . . reached the university that a nearly unlimited number of jobs were open for economists at unbelievably high pay in the federal government,” he writes. “All the new agencies needed this talent. Students who had been resisting for years the completion of theses and the resulting unemployment now finished them up in weeks. Some did not even stop to do that. So a new gold rush began.” One might think that this would have opened his eyes to the vested interests of bureaucracy—to the possibility that large government programs might operate more for the interest of the apparatchiks than for that of the alleged beneficiaries. But it never did.
Nor did it change his ideas about the politics of taxation. Over and again in his work, Galbraith alludes with disdain to the resistance that the affluent mount to tax increases, insisting that they do so only out of self-interest and indifference to the fate of the poor. In The Good Society, for example, he writes that “the comfortably affluent resist public action for the poor because of the threat of increased taxes.” It is true, of course, that the well-to-do resist tax increases in large part because they do not want to give up what they have; practically no one likes to be deprived of what he has. But in light of the “gold rush” described above by Galbraith, is it not at least equally likely that those who propose tax increases do so in order to increase their own power and emoluments?
Kevin Graham wrote:If it were up to you, would you outlaw the ability of two or more people to join together to seek financial gain?
Of course not.
Kevin Graham wrote:As far as Kelo, I'm not sure what the beef is here unless you want to criticize the fifth amendment. But the big winner in that case was corporations, again. Corporations essentially run our government.
You immediately assume they are justified in calling it "experimental" but if the corporation really thought it were on solid legal grounds, then it NEVER would have reversed its decision to cover the claim.
It is a right, or at least should be considered as such. To treat health care as a commodity is abhorrent.
...and our health care system is among the worst in the world.
The analogy is ridiculous because all of us are damaged cars. We will all get sick out of no fault of our own and we have no choice but to own our bodies, whereas nobody is forcing you to own a car. All of us have frail bodies that have had some kind of medical treatment before obtaining health insurance. Insurance corporations ignore all moral questions by trying to minimize payments as much as possible, and they do not care how many people die in the process. This is an established fact.
What about them? I guarantee you that when an insurance company does cover health care costs, it does so only because it found no other way around it. Its investigators could find no loophole to justify denying coverage.
Actually, I haven't.
You're ignoring the fact that the corporations, as a matter of policy, deny coverage of 25-40% of their claims, simply to delay them in order to find more time to investigate a possible excuse to cancel the policy, or just to make more money on interest. How is that doing what they are supposed to do? Are they supposed to f*** us over? How would you like it if you crashed your car and then your insurance company said, "Well, we appreciate the fact that you've been paying your insurance premiums of $272 faithfully every month for the past four years, but because we found out you that back in 1987 when you had your first car, you failed to change your car's oil after 3,000 miles, so we're denying coverage of your claim... and we're canceling your policy to boot since the contract was made in bad faith. Oh, but we're keeping all the money you paid us over the years and giving you none of it. We know this also means you'll have this on your record so you'll never be able to find insurance again, but we appreciate your business while it lasted."
Seriously, if you want to make health insurance companies look like good institutions who care about people, then you've seriously given in to the dark side and are drunk on the koolade. The examples I list are not just flukes. They go to prove that these institutions are flawed because they have no moral compass, but rather only an interest in making money. This is why they infiltrate the system and you'll frequently find executives from insurance and drug companies on the board of directors at hospitals. They negotiate pricing and coverage behind the client's back. They also bribe our politicians so they can write legislation friendly to their corporate agendas
It is also the most immoral one, which is why I call it evil