MrStakhanovite wrote:My main objection would be from the book itself. On page 157, Dawkins lays out his argument:The God Delusion wrote:
This chapter has contained the central argument of my book, and so, at the risk of sounding repetitive, I shall summarize it as a series of six numbered points.
1. One of the greatest challenges to the human intellect… has been to explain how the
complex, improbable appearance of design in the universe arises.
2. The natural temptation is to attribute the appearance of design to actual design
itself…
3. The temptation is a false one, because the designer hypothesis immediately raises the larger problem of who designed the designer… It is obviously no solution to postulate something even more improbable [than the design itself]…
4. The most ingenious and powerful [explanation of complexity] so far discovered is
Darwinian evolution by natural selection…
5. We don’t yet have an equivalent [theory] for physics. Some kind of multiverse theory
could in principle do for physics the same explanatory work as Darwinism does for
biology…
6. We should not give up hope of a better [theory] arising in physics, something as
powerful as Darwinism is for biology…
With those 6 premises, he concludes thus:The God Delusion wrote: If the argument of this chapter is accepted, the factual premise of religion- the God Hypothesis- is untenable. God almost certainly does not exist.
You can't get 'God does not exist' from those 6 premises, it's totally invalid. The paper I sent you tried to fix this, but it still doesn't work.
Yes, I remember reading that part thinking evolution doesn't prove God doesn't exist...that his argument seemed to be arguing it did and was misleading. However, I don't generally discard entire books because I see a weakness in one part. I find critics of the New Atheists generally criticize them by misrepresenting their arguments and giving them positions which they are unlikely to hold. They aren't stupid, but critics try to make them so. They generally are referring to an interfering with mankind religious God when being critical of the concept of God...as opposed to some deistic sort of God.