maklelan wrote:Thanks Chris. I look forward to your response. I've looked over that thread once already, but I'll take a closer look.
Not the whole thread, just that one post.
maklelan wrote:Thanks Chris. I look forward to your response. I've looked over that thread once already, but I'll take a closer look.
Kevin Graham wrote:I'm approaching this from a strictly academic point of view. None of this is relevant from that point of view.
I'd love to believe this Mak, but the fact is scholars have tackled this issue for years and none of them felt it was necessary to take us down Will's yellow brick road that creates more problems than it solves.
I don't think you're being disingenuous, I just think you don't fully appreciate how we are affected by our own biases. This goes for everyone, and academics are no exception. Now having said that, I think it is fine to argue that the Book of Abraham would have been too difficult to produce via the convoluted mechanics - which perhaps none of us will ever truly understand - found in the GAEL.
But I think most critics are open to the notion that Joseph Smith had a preexistent storyline before ever trying to "translate" the papyri. But of course that storyline could have just as easily been in his mind, rather than on paper. After all, he pumped out D&C scripture while in prison without benefit of a preexisting text. It all came from his mind. There is no manuscript or historical evidence to suggest a translation was transcribed before the KEP manuscripts. None. This should mean something to those insisting the contrary, but I don't see how this thesis (the manuscripts came before the A&G) really does anything to thwart the evidence that the translation manuscripts prove there was a transcription via dictation involved. That, for me, has always been the big issue and I think that it is the issue for most modern critics. This is why Will's presentation ended up arguing against some obscrure RLDS figure from the late 60's, and really no one else.
At the very least the evidence means Joseph Smith wanted his scribes to believe he was translating to them as they transcribed the text. This has to be explained by the apologists, and Will has presented nothing. He cannot claim to have explained the meaning or purpose of the project without dealing with the best evidence against his argument.
The evidence is just too overwhelming, and after four years, the apologists don't want to address it (seriously they don't). But every time they get a crazy idea from left field, the nomads and Greg Smiths crawl from the woodwork and start declaring victory, and if we don't indulge them with thorough analysis and explication as to why said theory is wrong, they just take it for granted they've "decimated" us. It is really a double standard, but that is to be expected.
Anyway, I suppose it is even possible that the A&G did come after the translation manuscripts. But then, what would that really prove? It goes against a ton of historical evidence that flies in its face, but I really don't see the problem even if we just concede the argument. Maybe by doing that, they'll finally decide to address the elephant in the room.
OK, I'll go pass out now.
maklelan wrote:sock puppet wrote:Hey, mak,
You note that what Chris Smith termed, at least at one time, about Abr 1:1-3 as choppy and repetitive of the degrees in the EG for a single character are idiosyncratic of Joseph Smith's prior productions, such as the Book of Mormon. From the seer stone in the hat, the character from the gold plates would appear above the stone along with the English translation. This suggests a tight translation, not a loose one. It also suggests that the choppy/repetitiveness in the Book of Mormon as you point out is either God's composition idiosyncracy or a prose style of Nephi passed down to other prophet/authors of the gold plates.
Again, I'm not approaching this from a position of traditional orthodoxy. I'm approaching this from a strictly academic point of view. None of this is relevant from that point of view.
sock puppet wrote:Maybe Trevor can help me out here since history was nothing more for me than my undergraduate minor, but I think that the historical record would be part of the academic point of view, and important for me and any other reader in putting in context the findings you draw from your the textual analysis.
I raise these concerns here at what I consider yet to be an early stage of your analysis, so that you will understand a criticism of the Abr that surrounds the alleged use of the EA/EG as a tool that assisted in the development of at least parts of Abr.
I think that Kevin Graham's pointing out for him it is not the EA/EG that is the chief problem, but another part of the KEP, the Abr Mss. because of how apparent they seem to be simultaneous transcriptions by two different scribes suggests they were taken as oral dictation, and the obvious dictator would be Joseph Smith, and with same characters from the Hor Breathing Permit papyri appearing in the same spots in the left hand columns in relation to the English text to the right. I too share Kevin's concerns as they relate to the Abr. Mss.
I guess what I'm saying here, Mak, is that for your text analysis findings to have meaning, and not just add to the Abr confusion, you might want to take into account what criticisms there are and the historical record is a part of that.
sock puppet wrote:Hi, Mak,
Maybe Trevor can help me out here since history was nothing more for me than my undergraduate minor, but I think that the historical record would be part of the academic point of view, and important for me and any other reader in putting in context the findings you draw from your the textual analysis.
sock puppet wrote:I raise these concerns here at what I consider yet to be an early stage of your analysis, so that you will understand a criticism of the Abr that surrounds the alleged use of the EA/EG as a tool that assisted in the development of at least parts of Abr.
I think that Kevin Graham's pointing out for him it is not the EA/EG that is the chief problem, but another part of the KEP, the Abr Mss. because of how apparent they seem to be simultaneous transcriptions by two different scribes suggests they were taken as oral dictation, and the obvious dictator would be Joseph Smith, and with same characters from the Hor Breathing Permit papyri appearing in the same spots in the left hand columns in relation to the English text to the right. I too share Kevin's concerns as they relate to the Abr. Mss.
sock puppet wrote:I guess what I'm saying here, Mak, is that for your text analysis findings to have meaning, and not just add to the Abr confusion, you might want to take into account what criticisms there are and the historical record is a part of that.
William Schryver wrote:It appears to me that one reason many critics are not appreciating the implications of my findings is that they aren’t aware of the historical facts that underlie those implications.
The documents that have long been claimed to be “the simultaneously produced transcripts of Joseph Smith’s original dictated translation of the Book of Abraham” (exact words from my FAIR presentation) are in the handwriting of Frederick G. Williams and Warren Parrish. The historical record makes it clear when Warren Parrish actually started working as a scribe for Joseph Smith (right around the second week of November 1835).
Therefore, if these documents are what the critics have claimed them to be, then we know they were produced no earlier than sometime in November 1835.
We also know that the Egyptian Alphabet documents were commenced in the third week of July 1835.
If, therefore, it can be demonstrated that the text of the Book of Abraham to which the Alphabet documents refer must have existed prior to the Alphabet documents, then we know that the alleged “translation manuscripts” are nothing of the sort; they must necessarily be copies of one or more predecessor documents, and they cannot represent a scenario where Joseph Smith was claiming to “translate” the characters from the Book of Breathings text in order to produce the Book of Abraham; the hieratic characters must therefore be juxtaposed with the English text for some other purpose.
I’m convinced these facts are lost on most of the people who have been opining on this issue.
Simply put, if the Alphabet & Grammar is dependent on a pre-existing text of the Book of Abraham, then virtually all of the critics’ arguments of the past 40 years concerning the Kirtland Egyptian Papers are wrong, along with the theory that the Williams/Parrish documents are the original translation manuscripts.
sock puppet wrote:I suppose that establishing your succinct thesis would indeed establish that 1a and 1b are secondary to a prior, "lost" manuscript of Abr 1-3.
sock puppet wrote:William Schryver wrote:It appears to me that one reason many critics are not appreciating the implications of my findings is that they aren’t aware of the historical facts that underlie those implications.
The documents that have long been claimed to be “the simultaneously produced transcripts of Joseph Smith’s original dictated translation of the Book of Abraham” (exact words from my FAIR presentation) are in the handwriting of Frederick G. Williams and Warren Parrish. The historical record makes it clear when Warren Parrish actually started working as a scribe for Joseph Smith (right around the second week of November 1835).
Therefore, if these documents are what the critics have claimed them to be, then we know they were produced no earlier than sometime in November 1835.
We also know that the Egyptian Alphabet documents were commenced in the third week of July 1835.
If, therefore, it can be demonstrated that the text of the Book of Abraham to which the Alphabet documents refer must have existed prior to the Alphabet documents, then we know that the alleged “translation manuscripts” are nothing of the sort; they must necessarily be copies of one or more predecessor documents, and they cannot represent a scenario where Joseph Smith was claiming to “translate” the characters from the Book of Breathings text in order to produce the Book of Abraham; the hieratic characters must therefore be juxtaposed with the English text for some other purpose.
I’m convinced these facts are lost on most of the people who have been opining on this issue.
Simply put, if the Alphabet & Grammar is dependent on a pre-existing text of the Book of Abraham, then virtually all of the critics’ arguments of the past 40 years concerning the Kirtland Egyptian Papers are wrong, along with the theory that the Williams/Parrish documents are the original translation manuscripts.
Will, thanks for putting your thesis so succinctly.
I don't think, however, that if it could be established that the GAEL is dependent upon the Abr text that one gets away from the KEP tying the Abr text to the Hor Breathing Permit papyri characters. To successfully disconnect the Abr text from the Hor Breathing Permit papyri characters, one needs to establish that each of the four pieces, the EA, the EG, the GAEL and the Abr Mss. is derivative of a completed, final version Abr. Granted, you might have set your sights a bit dimmer, hoping for now just to knock off the GAEL and AG, for example, which is what mak seems focused on for the immediate time being.
Problematic for knocking off the Abr Mss. is that you have corresponding corrections on both of 1a and 1b that made their way into the final, printed text of Abr. Even if there is a prior manuscript to 1a and 1b, Joseph Smith was obviously not done yet.
If Joseph Smith was reading from a prior manuscript, what evidence is there for the hieratic characters in the left hand margins of 1a and 1b from the Hor Breathing Permit papyri only being inserted during this dictation and not read off of the hypothetical prior manuscript from which Joseph Smith would have been reading?
There is no reason that the default position is that a prior text would have been without the Hor Breathing Permit papyri characters that appear on both the Phelps (1a) and Parrish (1b) Abr Mss. In the absence of proof to the contrary, it would seem that forensically the assumption would be that the hieratic characters appearing on 1a and 1b would also appear on the source text from which the dictation resulting in 1a and 1b was read by Joseph Smith.
Indeed, due to the changes made in that process, it would be safe to say that 1a and 1b are less of a draft copy and more towards an end product than whatever the hypothetical prior text was. So why would there be inserted unrelated hieratic characters corresponding to the first of each paragraph and next line after an abrupt stop mid-sentence?
I suppose that establishing your succinct thesis would indeed establish that 1a and 1b are secondary to a prior, "lost" manuscript of Abr 1-3. However, the best evidence of what might or might not be on the "lost" manuscript would be the dictations taken by Phelps and Parrish (less the corrections noted Abr 1-3). It would not forensically "erase" the hieratics from the best evidence we have. So we're back to the best theory supported by the historical evidence being that those hieratic characters were there and a part of a prior manuscript. For apologists, that's back to square one on the problems posed by those hieratic characters being in the margins of 1a and 1b.
Game unchanged.
To successfully disconnect the Abr text from the Hor Breathing Permit papyri characters, one needs to establish that each of the four pieces, the EA, the EG, the GAEL and the Abr Mss. is derivative of a completed, final version Abr.