Simon Belmont wrote:Doctor Scratch wrote:Where, in my above remarks, did I say anything about "consummation"? That's a distortion on your part.
You did not say anything about consummation, but you conveniently left out that there is no evidence that it ever happened.
You're leaping way, way ahead of yourself, Simon. I never brought up the issue of whether or not Joseph Smith had sex with his plural wives---mainly because it's a separate, albeit related, issue. Honestly: do you think that tossing in this bit about there not being any conclusive evidence that Joseph Smith had sex w/ HMK really does anything to soften the basically unpalatable nature of this historical tidbit?
The question at the heart of all this discussion has to do with whether or not the Church should openly discuss this sort of material, and whether people have any right to feel upset when they realize that this material was apparently withheld from them.
What, really, is the difference between Joseph Smith having a wedding ceremony or sealing with more than one women if (in this case) in wasn't consummated? It then just becomes a ceremony, and one either recognizes that ceremony's meaning, or he does not.
Even if that were the case (and there's no evidence that it was), the fact would remain that Joseph Smith was performing this "ceremony" with a fourteen-year-old girl.
There *is* evidence that Kimball was made Joseph Smith's "wife" via coercive methods.
There very well may be, but I question the source of this evidence. For example, are you aware of this quotation by Helen Mar Kimball concerning being a plural wife?
Sure. And my preference would be to present all sides to LDS members and potential converts, so that they have to opportunity to weigh all the evidence for themselves. You, on the other hand, seem to be suggesting that this stuff should stay "hidden," since it doesn't "bring people to Christ."
The point here is that these sorts of facts tend to get omitted in "official" Church venues. That's been the point all along, and it's the point that you continue to deny---apparently so that you can grant the Church a free pass and absolve it of all wrongdoing.
I have repeatedly stated that the Church is not perfect, and that is has black marks on its history.
I have also repeatedly stated that not every morsel of historical fact is brought up in Church meetings; I believe this is for two reasons:
[list][*]There simply is not enough time, in the one hour Sunday School session, for example, to focus on things that are not part of the official four-fold mission of the Church. It is, after all, what going to Church is for.
[*]Blemishes in the Church's history do not help bring people to Christ.
1. That's no excuse. Much of SS is devoted to rote repetition of things that people already know. Which is more important: yet another dumbed-down lesson about the importance of tithing, or a full and balanced understanding of Church history and doctrine? Furthermore: I don't think that anybody is asking that SS be devoted to the sorts of issues I've mentioned. They could be covered via Church-sanctioned night classes, or in seminary, etc. The point is that they aren't really dealt with *anywhere* in official Church materials. Members are (apparently deliberately) left in the dark.
2. Well, if the "blemishes" are what drive people away, and you are advocating that they shouldn't be discussed, then you really have no case when you argue that people have no right to feel "duped." You are, in effect, like the used car salesman who fails to mention problems with the carburetor, since that wouldn't help bring people to the sales lot.
Again, did my third grade mathematics teacher lie to me when she didn't explain linear algebra?
Mathematics and history are totally separate disciplines. One is a hard science and the other is concerned with the messy complexities of human existence. And I'm not sure that "lie" is the right word. I think that "lie by omission" is more accurate, since it can happen unintentionally.
It's weird that you don't see the obvious contradiction in your own position: you freely admit that that Church has "dark" spots in its past, and yet you are unwilling or unable to see how these "dark" aspects can emotionally wound people.
I see no contradiction. How does a historical fact hurt someone?
Just as I explained earlier: if your wife is screwing around behind your back (or if she *was*), it has the potential to hurt you emotionally. You're being awfully obtuse and dense here, Simon. Are you really so cloistered and shut off from society that you don't know how people can be upset by history? Have you never met any American Indians, or Black people, or Asians?
For example, we are told a mostly romanticized version of the Revolutionary time period in our history classes in grammar school. Upon further reading, the student may discover that Thomas Jefferson owned slaves, and may have had a child with one Sally Hemmings. This information, although slightly disturbing, does not make me hate America, and I do not feel duped by America.
This doesn't hold up for a variety of reasons. Your entire argument rests on the assumption that everyone else should feel the same way you do---e.g., a young African American student has no right to be angered at the "romanticized version" of T. Jefferson. I think that even you can see why this poses a problem.
If not, then put your money where your mouth is: go head and mail a letter to Cornell West, say, in which you explain to him that he has no right to feel angry about the "romanticization" of American history.
Then my point stands: Your analogy involving Bob Ross was sloppy and inaccurate.
Not really, because it is also objectionable that all of Bob Ross's paintings look the same. To some, no doubt, discovering this truth brought much heartache.
Lol. This is about as persuasive and thoughtful as Joseph's Linux comments.
What's your hypothesis for his beheading, then?
I do not believe there is evidence that he was beheaded. He had his ears cut off, and was exiled to Antelope Island for stealing clothing out of grave sites. This has nothing to do with the Church.
His head was found several feet from the rest of his remains. He was reportedly killed by Ephraim Hanks, who was a Church member. His sentence to Antelope Island was recommended by BY. So, yes: it *does* have something "to do with the Church."
Simon: your own argument here has been that the Church never wounds people emotionally via half-truths about its own history.
Yes, except they are not "half-truths" anymore than addition is a mathematical "half-truth" because I didn't learn differential calculus in third grade.
History isn't math, Simon.
You yourself, in your next comment, are going to suggest that the Church doesn't need to tell the full truth because doing so isn't "necessary"! Take a look:
Why do you believe that it is necessary? Do you imagine that every Church session should be an advanced course in history, or should it be a worship service like
every other church?
In the end, I don't care, Simon. The Church can carry on as it has been doing. But if it does, people will continue to feel like they've been deceived and lied to. Whether problematic history is covered on Sundays or in some venue is beside the point. The point is that, if the Church wants to come across as an open and honest institution that cares about the truth, then it needs to cover the material at some point---preferably during the missionary discussions.
Likewise, would it be a good idea for my third grade teacher to teach me simple addition before delving into more complex mathematics?
This is a false analogy, since I doubt your 3rd grade teacher asks for 10% of your income. Furthermore, no one is asking that this material be taught to young children. The complaint is that it isn't taught
at all! So: it might not be a good idea for your 3rd grade teacher to teach you calculus, but it's perfectly reasonable to expect your high school teachers to cover it. Where is the analogous high school teacher in the Church? Per you, this "person" doesn't exist.
Do history departments at reputable universities count as "organizations"?
Yes. Show me a mathematics 1010 class which teaches and tests on the entire spectrum of known mathematics.
Uhh.... I said "history departments."
The obvious implication here is that telling people up-front about MMM,
We learned about this in Institute.
Which means that you were already an entrenched TBM. How about telling the MMM story to potential converts? You okay with that?
"[I]f, while hoping that everybody else will be honest and so forth, I can personally prosper through unethical and immoral acts without being detected and without risk, why should I not?." --Daniel Peterson, 6/4/14