William Schryver wrote:This is, of course, one of the standard beastlie diagnoses. If I recall correctly, she diagnosed me with a similar narcissistic disorder, coupled with some form of misogynistic tendencies as well.
I love that the GSTP has its own "in-house" psychiatrist. This place certainly affords a fecund field for arm-chair diagnosticians.
Seriously, some issues aren't rocket science. If someone goes around claiming to have conversed with God, has himself crowned "king", thinks he can translate ancient documents- he has the classic signs of a delusional grandiosity disorder. Bipolar can mimic that at points, as well, and bipolar ran in Smith's family, with his own son being institutionalized due to the disorder. That's the main reason I remain open to that alternative. Of course, they didn't use that label back then, but his symptoms were clear.
Now, of course, believers won't accept that, because they think he did really see God, etc. But it's illogical to expect nonbelievers to NOT think Smith had some sort of psychiatric disorder.
As for you, it's possible that you don't have actual NPD, but just an oversized ego. I grant that.
by the way, I'm still waiting for your answer to a couple of questions:
I still want to know if you knew that Joseph Smith et al likely believed the Masonic characters WERE Egyptian and just neglected to mention it, or if you just didn't know.
I still want to know how you reconcile this statement of Nibley's with your theory:
It was not the habit of Joseph Smith to suppress his revelations. He made every effort to see to it that each excerpt from the book of Abraham was published to the world the moment it was presentable. "One cannot read the pages of the early periodicals of the Church," writes James R. Clark, " . . . without being impressed with the fact that to Joseph Smith, availability of the new revelations of God where people could read them and immediately profit by their instruction was more important than the technicality of having acomplete text of these ancient records at the start . . . " Hence, Clark notes, it was his custom to publish them in the form of extracts as he went along.