why me wrote:I will make it simple:
The notion is doctrine.
The king discourses are not doctrine. Where do the LDS study the king discourses as doctrine? I don't see them studying these discourses.
Thus, the confusion. As you are now confused.
Why me tries it again.
We just earlier added "inspired speculation" to the "What is doctrine?" question and now we can add "notion is doctrine". But remember you're not confused.....we are.
Mr. Why Me if Larry King had asked the same question without mentioning the KFD what should the answer have been? How does having the KFD mentioned change the real question about "As man is, God once was. As God is, man may become"? The real question remains and Gordon didn't want to answer it so he lied. Now you waffle about the KFD when Larry's question is the same with or without mentioning the KFD. For your sake, the "notion" of the question is the same. Gordon should have answered the "notion" of the question instead of lying about it.
Dad, added Gordon's own words in about 3 or 4th post.
"On the other hand, the whole design of the gospel is to lead us onward and upward to greater achievement, even, eventually, to godhood. This great possibility was enunciated by the Prophet Joseph Smith in the King Follet sermon (see Teachings of the Prophet Joseph Smith, pp. 342-62); and emphasized by President Lorenzo Snow. It is this grand and incomparable concept: As God now is, man may become!" - Prophet Gordon B. Hinckley, General Conference, October 1994
Gordon is not confused about the KFD.
1997, Hinckley in a public interview with Time magazine:
Q: Just another related question that comes up is the statements in the King Follet discourse by the Prophet.
A: Yeah
Q: ... about that, God the Father was once a man as we were. This is something that Christian writers are always addressing. Is this the teaching of the church today, that God the Father was once a man like we are?
A: I don’t know that we teach it. I don’t know that we emphasize it. I haven’t heard it discussed for a long time in public discourse. I don’t know. I don’t know all the circumstances under which that statement was made. I understand the philosophical background behind it. But I don’t know a lot about it and I don’t know that others know a lot about it.
Whyme, I bolded the real question. The KFD question was a lead-in to the real question it did not change the real question.
1997, Hinckley in a public interview with the San Francisco Chronicle:
Q: There are some significant differences in your beliefs. For instance, don't Mormon's believe that God was once a man?
A: I wouldn't say that. There is a little couplet coined, "As man is, God once was. As God is, man may become." Now that's more of a couplet than anything else. That gets into some pretty deep theology that we don't know very much about.
In this example, 3 years later, the question is still the same with no "notion" I mean mention of the KFD. But Gordon "wouldn't say that".
Bottom line is Gordon knew the real question and for whatever reason did not want to answer it truthfully.