Aristotle Smith wrote:
Chalcedon was in 451, Nicea was in 325, with Constantinople I and Ephesus in between. It's one of the seven ecumenical councils, I don't know what you mean by initial councils.
I was really referring to Nicea.
Hey my friend, you know how in that one thread certian pet peeves bug you. Well this one bugs me too. No matter what the source. Why would a God make things about him incomprehensible to what is supposed to be his top notch creation?
If it bugs you, then you need to tell Mormons to stop doing it too. Mormons will always play the mystery card when you start asking things like, "Why did God command Joseph Smith to sleep with other men's wives?" or "Why did God tell the brethren to keep priesthood from blacks?" Sure, they might say "We don't know" or "God's ways are not our ways," but it's functionally equivalent to "It's a mystery." Personally, I can handle the greatness of God being mysterious, and it seems a bit easier to swallow than mystery surrounding Joseph Smith Jr's sex life.
I am unprejudiced in my application of this pet peeve.
Jason Bourne wrote:By the way, my personal faith that I have left for Jesus is that he was fully God and human at the same time.
That's fine, just realize you are using the terms vastly differently than orthodox Christians are. When a Mormon says "fully God" he/she means something completely different than does an orthodox Christian.
I think my faith falls more a long the traditional historical Christian understanding of this.
By the way, I think that Mormons get into all kinds of trouble in interpreting the New Testament because they play so fast and loose with Christology.
I think this is a bit unfair. Most Mormons I know believe Jesus is fully God and Man. I think also some LDS scholars such as Ostler and Paulsen do well wrangling with such issues.
See above. In any case, Ostler is way off the reservation when it comes to mainstream Mormon beliefs
Fair enough.