Hoops wrote:Really? This is your idea of discussing things? Ok. I'll play for a while.
I'm asking you questions about your assertions. That is discussing things. by the way, you already accused me of lying, or being lazy, or deliberately obtuse. That means you lose any moral right to complain about the quality of our discussion.
I would start with the fact that by Christ our sins are forgiven, all of them, once and for all time. Yesterday's, today's, and tomorrow's.
I addressed this is my previous post. Some people really do not need to be told that their sins - all sins, no matter what or when committed - are instantly forgiven.
Because the Holy Spirit isn't a brute. We see that from the very beginning of Creation. He's not insufficient but when we try to add some qualifier to the work of Christ, some added requirement, He won't get in the way.
How would it constitute "being a brute" to instill the peace of Christ in believers? LOL.
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What do you mean "where does this leave people..."? Are they saved? Of course, again, for the hundredth time, God is Justice and Mercy.
I meant where does it leave them in terms of having The True Freedom of Christ. You said that you believed the LDS church makes it difficult for people to have that true freedom. Hence, my question.
Whether a person does not grasp correct theology due to being taught incorrect principles or due to insufficient mental capacity to grasp abstract concepts, the end result will be the same. Saved,but no True Freedom of Christ.
These two little addendums tell me all I need to know about how much you really want to know. Which also tells me how much you really do know about Christianity broadly and evangelicalism specifically. But you still seem to think your qualified to dismiss the religion and its adherents. I
Hmm. According to you, feeling The True Freedom of Christ really matters. So people who are saved, but don't have the True Freedom of Christ must have some sort of negative repercussion in their lives.
Does it or doesn't it? You seem to be want to playing it both ways. You object to my question when I differentiate between just being saved and having the True Freedom of Christ, but you're the one who made that distinction in the first place.