Simon,
I appeciate the reasonable tone of your reply, and I apologise for the 'insane' jab in my last post.
Simon Belmont wrote:Well, I suppose that we need to first understand your definition of existence. It is a hard idea to define, no doubt. But consider this: how do I know I am having thoughts?
This honestly feels like a tautology to me - or at the very least 'flirting' with being one. (I'd appreciate it if any of our resident philosophy experts could confirm or deny...)
You ask the question: "How do I know I am having thoughts?"
My response is: "It requires thought to ask ones-self such a question. Therefore, you have thoughts"...!
I've arrived at no conclusion.
...?
Let me quote you from earlier in this thread:
earlier Simon Belmont wrote:I do not know I exist, and neither do you.
That sounds like a definative conlcusion to me. You
do not know you exist.
Not only did you definately conclude that, you then went on to conclude (again, without quivication) that
I do not know that I exist...!My only points have been 1) the importance faith plays in our every day lives -- even faith in mundane things like when we sit in a chair it won't collapse on us
Meh. I don't deny that you can yank this kind of usage out of the definition of the word 'faith' if you really want to. *shrug*
I doubt we disagree too much on the literal idea you are driving at. I would just state it as accepting that life works based on constatly assessing probabilities (whether consiously or not).
I wouldn't call that 'faith' - because I don't think using the word 'faith' properly represents the vast disparity between these 'probabilities' we face on an every-day basis.
But I can see you're quite attached to this usage - so, ermm - I guess go right ahead... (?!)
2) the ratio of things we know or think we know to things we don't about the universe is incredibly unbalanced.
Interesting that in some cases you describe your state of knowledge as literally zero, and in other cases it's just 'incredibly unbalanced' (which I read as 'incredibly small').
For instance, immediately after making the above statement, you then say this:
We don't know anything
Now, if pretty much anybody else had said this, I would read it as over-stating to emphasise a legitamete point. But in your case, I have a feeling I really should be taking it literally.
i.e. you really believe that
none of us know
literally anything.
So which is it? Is the ratio to know / don't know just 'incredibly unbalanced'? (Which seems to imply some non-zero value for 'know'). Or do you, me and and everybody else know literally nothing?
So when people like Buffalo claim to be able to measure consciousness, I have to set them straight.
I want to be very sure I'm understanding you right here.
Is the reason you deny that we (i.e. humankind, generally) have 'measured consiousness' is because 'we don't know much'?
I have a feeling there have to be other reasons for that conclusion. Because that one reason - in and of itself - doesn't seem to make sense.
I can come back with a counter-example if you like, but I want to make sure I'm understanding you first.
When people like Tarski and others assert with confidence that there is nothing beyond that which we know
I think Tarski has already corrected you on this point.
no supernatural
Well, I can 'deny' there is a supernatural realm (as commonly defined by religious people, new age-ers etc.) without KNOWING it doesn't exist.
That's certainly only as far as I'd go. Can't speak for others...
Well, Ren, you can't really use that argument. If you could, I could use the argument that hundreds of real scientists, historians, and other academics over on Mormon Scholars Testify believe in the truth claims of the LDS church, but they are full of s***, not you.
Ermmm...
Firstly, there was no argument made. It was just a cheeky comment ;)
Secondly, I won't deny that even Mormonism is a more respectable, defendable position than the one you've been describing in this thread...!
i.e. how many 'serious thinkers' (Mormon or otherwise) can you find who defend even just Solipsism, much less the stance you've described which goes even beyond that?
Can you find any 'serious thinkers' (Mormon or otherwise) who would deny they can know they exist...?!Thirdly, Mormonism still loses if you consider all 'serious thought' - worldwide.
Whatever point you were trying to make here, I think it fails on many levels.
When it comes to some of the extreme stances you are advocating, you have next to no company - including amongst your fellow Mormons.
Of course that doesn't make you wrong, but it's still something worthy of note and consideration.
That's the only point I was making. And I don't think you are going to be refuting that anytime soon...