stemelbow wrote:Darth J wrote:Stemelbow:
1. It is irrelevant to the OP whether or not you enjoy the idea that the Book of Mormon happened in Central America somewhere, and for undisclosed reasons Moroni took plates of some material appearing to be gold from Central America to the future home of Joseph Smith.
Well good, I’m glad I didn’t say anything about what I enjoy regarding it all then. But your example was a failure of course, so I pointed that out.
Clearly, an ad hoc hypothesis made up out of thin air with no supporting evidence (that Moroni somehow or other transported the golden plates from Central America to New York) to explain an enormous plot hole in a larger apologetic paradigm for which there is no supporting evidence (that there was a Nephite civilization in various different Central American locales, depending on which apologist is talking)--none of the above being taught by the LDS Church--conclusively prove that I "fail."
The supposition that this journey from Central America to New York is not taught by The Church of Jesus Christ of Latter-day Saints. It is an ad hoc invention by some apologists attempting to explain a claim that is taught by the LDS Church (that the golden plates were buried by Joseph Smith's house in New York) fitting into the apologist theory---which is not taught by the LDS Church---that the Book of Mormon narrative took place in Central America.
Why are you explaining irrelevancies to me? I fear you have misunderstood and are blaming me. Oh well.
Naturally, your inability to articulate a coherent, consistent statement must be the fault of everyone else.
2. It is irrelevant to the OP whether you personally "reject the premise." A great many internet Mormons and apologists summarily reject any criticism of the Church that they claim not to be official doctrine. However, these same people freely use speculation and "theories" in attempt to explain things that are officially taught by the Church.
I think you are wrong about your claim about “a great many internet Mormons and apologists”. Indeed I doubt you can find any more than a small handful, if any, that fit that description. On top of that, my clarification that I reject the premise was in response to your question. I can’t answer it because the premise you set up is false.
Go look up "official doctrine" on the FAIR wiki. Or read through some publications by the Maxwell Institute where "anti-Mormon" criticisms are rejected on the basis of not being official doctrine.
Then come back and show me the organization comparable to FAIR or the Maxwell Institute that is representative of these vast hordes of internet Mormons and apologists out there who do not subscribe to the "official doctrine" defense.
The OP is asking why, for people who do take the position that criticism based on "not official doctrine" is a priori unnecessary to address, intellectual honesty does not also require such people to limit their responses to criticism of official doctrine to answers from official LDS doctrine. If something a Mormon leader said does not to be addressed because it is not official doctrine, then by the same token an explanation based on speculation and assumptions without proof by a person who has no authority of any kind to speak for the Church should also be summarily rejected on the same basis.
Your logic failed you, DJ. Its not the same token at all. Criticism is trying to prove a negative. Defense is trying to prove possibility. You are comparing apples and oranges to try and win a meaningless point.
Since you assert that all criticism amounts to trying to prove a negative, let's test that with an example.
Section 132 of the Doctrine and Covenants, which purports to be a revelation from God to Joseph Smith, states that plural marriage is for the purpose of raising a righteous posterity. The revelation indicates to take additional wives, the putative wife must not be married to anyone else, must be a virgin, and that the consent of the first wife must be sought.
Joseph Smith did not raise up a posterity with his plural wives. He married women who were not virgins, and were already married to other men. He had several occasions where he did not seek Emma's consent before taking additional wives. He systematically violated all of the conditions for plural marriage allegedly revealed to him by God. Either it is a true revelation, and Joseph Smith violated the Lord's commandments and lost his priesthood authority (D&C 121), or it is not a true revelation, and Joseph Smith made it up and even then violated the terms that he had made up. If the scriptures are true, Joseph Smith ceased to be a true prophet. If the scriptures are false, by definition Joseph Smith was not a true prophet. It does not matter which alternative is believed; both indicate that Joseph Smith was not a true prophet.
What is the "negative" sought to be proven by this criticism?
3. The LDS Church makes numerous claims of fact that are either contrary to scientific evidence, or which have no empirical evidence to support them. A claim to have had a subjective, personal spiritual experience is not on the same footing as a claim that a vast, thousand-year civilization of Christian Hebrews lived somewhere in the Western Hemisphere prior to Columbus. The latter claim can be tested empirically. A claim of fact is a claim of fact, regardless of who makes it. Simply because the LDS Church makes numerous claims of fact related to its religious precepts does not change the reality that things like the existence of a Nephite civilization in the objective, physical world are claims of fact, not claims of a spiritual nature.
Interesting little unrelated piece, DJ. Yes, the Church has an obligation to prove its truth claims. I don’t doubt that. If it can’t, then that is the Church’s problem, not yours. But that you wish to prove the church untrue is the claim you are beholden to. If you can’t prove your claims then you are up the same creek you complain about here.
Small numbers of Vikings came to North America before Columbus. They did not make permanent settlement and stayed for only a short time, yet archaeological evidence has established that there was a tiny Viking presence in the New World before the rest of Europe discovered America.
The Book of Mormon claims that a vast Nephite civilization existed in the Western Hemisphere for a thousand years. The Nephites built cities that lasted for hundreds of years, had the technology for metallurgy and complex warfare, etc. There is no archaeological evidence at all showing this vast, millenial Nephite civilization, while there IS evidence of tiny, temporary encampments by small numbers of Vikings.
In the real world, fantastical claims of fact for which there is no supporting evidence can, logically and reasonably, be said to be untrue. If the Nephite civilization as described in the Book of Mormon ever really existed, something would be somewhere. The fact that even people who believe in the Book of Mormon cannot agree on where it happened (Mexico, other Central American locales, upstate New York, the "heartland," etc.) confirms that what is claimed to be "evidence" for the Book of Mormon is nothing more than hitting a bull's eye by shooting an arrow and then painting a target around where the arrow landed.
4. Burden of proof requires a person making a claim to provide a reason to believe that claim. Making a naked assertion, with no evidence of any kind to support it, and then insisting that the unsupported claim is true (or at least highly plausible) until proven otherwise is not how coherent, logical thinking works among people with more intelligence than a brain-damaged parakeet.
Then don’t make the claims you make. Possibilities persist in the world when it comes to claims. Just because a claim is unproven does not mean the claim is untrue, per se.
Do you believe that "The Three Billy Goats Gruff" is a true story? Why or why not?
The failure of meeting one's burden of proof is a wholly sufficient reason to reject a claim.
No kidding. I agree with you. I tell people who reject the claims of the Church that I can understand where they are coming from all the time.
It is because of your grade school level understanding of what "evidence" means and how burden of proof works that you continue to assert that criticism of the truth claims of the LDS Church (let alone criticisms about the Church's value judgments and demonstrated priorities) is nothing but trying to prove a negative.
I am not required to "disprove" the idea, invented out of thin air, that Moroni somehow or other carried plates of gold or gold-appearing material from somewhere in Central America to New York. The lack of any evidence whatsoever for this contrived fantasy is the logical, reasonable basis for rejecting the assertion.
But in the realm of discussion…let’s consider a minute. If one take sthe position that its all made up and fantasy, then that claim must be maintained. Certainly you can reject the claims of the Church not believing them to be true all you want. That’s reasonable actually. But to claim you know its all made up, well that’s a claim that has to be supported. How do you know? Because you don’t accept any claimed evidence in favor of the claims? That’s not knowing anything. That’s assuming. That’s putting your faith in the methods you might call the burden of proof—that if a claim is un-verifiable in DJ’s subjective eyes, then that claim is proven untrue. No its not. Its merely claimed by DJ to be untrue, without DJ supplying any evidence to prove his claim.
I hereby claim that Joseph Smith and Brigham Young had a homosexual relationship. Until you can exhaust all possibilities and prove a negative (that Joseph and Brigham were not gay lovers), you cannot say that this is untrue.