Hughes wrote:So, then when your universal rule is applied to your own view that there is no universal standard it defeats it own purpose of trying to tell the Theist there is no universal standard.
In other words, by making the universal claim, that there are no universally applied standards, you've defeated your own argument. Which proves that there is in fact a universal standard, according to you, at least one.
Oh, I see what you're doing here. You're equivocating between a universal rule about human nature with universal rules about morality.
But making the point "everyone is different" isn't really declaring a universal rule, is it? It's certainly not earth shattering; on the contrary, it's a pretty mundane point. To attempt to equate that with "everyone follows the same moral laws" is, well, crazy talk.
Hughes wrote:After thinking about this for a while. I think I can shorten my reply with one question.Some Schmo wrote: But that just isn't true (well... depending on exactly what you mean by "absolute" in this context). As an atheist, I view the chopping off of others' heads to be harmful. Absolutely harmful, in fact. I don't need an external source to tell me it’s harmful. I just consider causing someone else's death harmful. I've seen how death causes family members grief, so I think I'm justified in saying, "The decapitator caused the family harm." Does anyone need a god to tell them that?
I could name hundreds of other acts that I consider harmful, and I think I'd be justified in calling them absolutely harmful.
On what basis are you justified?
I'm justified on the basis that we have empirical evidence that certain things (like murder, theft, deceit, etc) cause suffering.