Hi, Seth.
If you're ever in SLC, I recommend this little pizzeria called Este. It's just off 21st south near 9th east. Great little knots of bread with fresh garlic and oregano on them that you dip in marinera sauce. Good place for the first annual Great Tapir Caper conference.
Sethbag wrote:I'm not saying you're stupid. In fact, I complimented your intelligence by referring to your "considerable wits" (and I didn't mean it sarcastically).
I realize that. And thanks for the compliment. I was just in a lighthearted mood as I was heading out the door with my daughter. Poking fun at myself.
Sethbag wrote: But the fact is you're stuck having to defend some pretty indefensible things, using some pretty stupid apologetics.
Quite possible. I've never been very good at apologetics, per se. But I do enjoy discussions with people who are willing to engage without being too dogmatic about anything. I'm not sure I know what to think of the horse issue in the Book of Mormon. I don't consider myself a tapir apologist, but as someone who works with language, the loan-shifting argument intrigues me. I won't claim it doesn't have its weaknesses (or make for some pretty silly pictures), but I enjoyed the exercise of taking the linguistic aspect of the argument all the way through its paces with Uncertain, especially if it created some entertainment value over here. As Mr. Bennet said, "What do we live for but to make sport for our neighbors and laugh at them in our turn?" I still think the theory is plausible, but you won't find me starting any threads over it or arguing dogmatically that it's perfect.
Sethbag wrote:By the way, the straw that broke the camel's back for me was the realization that some mopologetic arguments (specifically about the Book of Abraham and Joseph Smith's polygamy) were just plain awful
I concur. There are some doosies out there. Although some here may not believe it, I generally don't play the apologist very often. Not because I don't think apologetics has any value but because I don't have many answers myself. I follow the conversations in part because I like having my assumptions challenged. And I like interacting where possible with bright people on subjects we have in common.
Sethbag wrote:Keep it up - as soon as I decided to stop doing that, and decided to look at the historical evidence pro- and con- the church with a truly open mind, whatever the outcome, it was game over. "Joseph Smith was just making it up" really does explain almost everything far, far better than mopologetic arguments ever could. That's almost certainly because "Joseph Smith was just making it up" is in fact correct.
I appreciate that. I have more than a few friends and colleagues that have taken a similar path, and I have great discussions with them. I can appreciate the viewpoint that many of these questions would go away if you accept that Joseph Smith simply made it all up. I do see some inconsistencies and things that are perplexing. On the other hand, I also like the metaphor of Adam having to grapple with thorns and thistles in mortality, so I can take a few cuts here and there as I navigate the road by study and faith. In spite of the fact that I really have no answers for some of the perceived anachronisms in the Book of Mormon, I find a tremendous amount of richness, complexity, and spiritual nourishment there. Still love reading it after all these years.
I can't say my spiritual foundation can't be changed, but I do honestly believe the core claims of the church, such as the fact that the Book of Mormon is really the product of an ancient civilization that left its records on gold plates that were delivered by an angel to Joseph Smith. But beyond that, I have tried hard for decades to challenge all other assumptions about these things beyond that basic spiritual conviction. Which means that while I believe the Book of Mormon to be true, I'm open to various ideas of how or where it took place. But it also means I have no clue as to how to answer the horse question. Still, I enjoy discussing the ideas to see if they remain consistent.
I also realize that what I've said above means that I'm probably not as open-minded as I need to be from your perspective. I can live with that. I am who I am. I find a lot of fulfillment in embracing my spiritual convictions while trying to weed out the thorns and thistles of assumptions from my path. I stil believe I'm capable of discussing ideas rationally and seeing other points of view.
So while I don't own the great tapir caper theory, I still find the main idea behind it tenable. And I'm willing to keep poking the theory with a sharp stick with you until it either dies or squeals and runs away.
Cheers
". . . but they must long feel that to flatter and follow others, without being flattered and followed in turn, is but a state of half enjoyment" - Jane Austen in "Persuasion"