Simon,
The Latter-day Saints have never attacked anyone's beliefs. There are fundamental differences in the doctrines, but if there were not we would all be of one religion. You could say, and I am assuming you're referring to this, that the First Vision account attacks Christianity. Even if we grant that (which I do not, but will for the sake of this discussion). Does that one statement justify 180+ years of violence, tarring and featherings, extermination orders, massacres, assassinations, bigotry, and hatred?
You can’t look at 180 years of history through the lens of a few years in Missouri. Should non-Mormons view Mormons through the lens of Mountain Meadows or the Battle of Crooked River?
And it’s not just the First Vision declaration. Early Mormon pamphleteering by the Pratts, Taylor, and others is filled with attacks on other Christians. But the First Vision shows the central stance of Mormonism against the rest of the Christian world.
Show me where any member of the Church of Jesus Christ of Latter-day Saints published anything remotely similar to the following:
• One Nation Under Gods: A History of the [Catholic, Methodist, Baptist, Presbyterian] Church.
• Under the [pastor, preacher, minister, priest] in [state]; the national menace of a political priestcraft.
• The God Makers.
• The Maze of [Catholic, Methodist, Baptist, Presbyterian]ism .
• Reasoning from the Scriptures With the [Catholic, Methodist, Baptist, Presbyterian]s.
• [Catholic, Methodist, Baptist, Presbyterian]ism Unmasked: Confronting the Contradictions Between [Catholic, Methodist, Baptist, Presbyterian] Beliefs and True Christianity.
• [Catholic, Methodist, Baptist, Presbyterian]ism : Shadow or Reality?
• The Word of God: Essays on [Catholic, Methodist, Baptist, Presbyterian] Scripture.
It’s all in how you look at it, Simon. Each of these publications (except the last) is not an attack on Mormonism, but a defense against Mormonism’s attack on them. The last is a scholarly examination of Mormon scripture and doesn’t belong with the others. Do you really expect these Christians to passively allow Mormons to attack them? Are you saying Parley P. Pratt should not have written the following?
Pratt, Parley Parker. Plain facts, showing the falsehood and folly of the Rev. C. S. Bush, (a church minister of the parish of Peover) being a reply to his tract against the Latter-day Saints (1851)
And this,
Taylor, John. Truth defended and Methodism weighed in the balance and found wanting: being a reply to the third address of the Rev. Robert Heys, Wesleyan minister to the Wesleyan Methodist societies in Douglas and its vicinity. And also an exposure of the principles of Methodism (1840)
Adams, George J. A few plain facts, shewing the folly, wickedness, and imposition of the Rev. Timothy R. Matthews; also, a short sketch of the rise, faith, and doctrine of the Church of Jesus Christ of Latter Day Saints. By George J. Adams, minister of the gospel, Bedford, England. . . . (1841)
It absolutely is. If we were not such a threat, we'd just be ignored.
Try not being a threat. You are proving my point.
What antagonistic nature? You mean being constantly driven out, killed, tortured, hated, and protested against for 180+ years?
No, I mean by aggressively trying to convert other Christians to your sect and claiming exclusive authority and being the only true church. Your description of persecution is highly exaggerated. Compared to the Jews, you have little to complain about.
No, Dan. This is flatly wrong. If we "needed" hatred, we would have stayed in Missouri and not attempted to isolate ourselves in the west.
What I meant was that Mormonism claims to be a restoration and everyone else false. That forces others to fight back or be taken over. You need to see your part in the dynamic.
Critical thought is one thing. There is a free market of ideas, and there should be. I am fine with respectful criticism and discussion. I am not fine when people here complain that LDS apologists are taking some small cues from the behavior which anti-Mormons wrote the book on. As if people can criticize the church, but we are not able to correct or respond to those criticisms.
And I’m fine with apologists doing their thing. I think it can get excessive on both sides.
That is your opinion as a disaffected member. It is wrong. The perceived problems, when properly examined, are not problems in the large scheme of the work of God. Apologetics is a response to critics and anti-Mormons. It always has been.
Plausibility arguments are not intended to convince non-believers as much as to keep members in. I can quote one leading apologist saying so if you like.
Almost every religion has a missionary program, Dan.
Missionaries don't force anyone to do anything. They just share their message to those who want to hear it. If you don't, then don't invite them in. It's as simple as that. We have a right to practice our religion in peace, and to share it with those who want to share it.
My description fits Christian missionaries as well. It’s not so much the missionary program but the message that’s getting you some unwanted attention. As a young missionary, I had no idea how reciting the First Vision might sound to non-Mormons. I could only see my good intentions.