sock puppet wrote:Many that participate in other religions, less socially rigid than Mormonism, do not frown so much on their family, friends and neighbors that stop attending.
You've obviously never been a Baptist who converted to Mormonism.
sock puppet wrote:Many that participate in other religions, less socially rigid than Mormonism, do not frown so much on their family, friends and neighbors that stop attending.
honorentheos wrote:I think people give Mormonism and Joseph Smith too much credit for this. I would credit human nature and basic facts of sociology.
To leave a religion like Mormonism requires more than a change of building and learning a few new hymns. It requires an overhaul of one's worldview in most cases. My opinion - most people who leave Mormonism for critical reasons as adults approach other religions with the skeptism that Sock described by dint of the fact - they are adults. Don't blame the person that the alternative religions fail the smell test. It isn't Joseph Smith's fault that Catholism (for example) is just as bad a choice if one is approaching it from the perspective of an outsider. If one is concerned about social reasons for being in a religion, it's hard to justify why an ex-Mormon with family in the church would accept that as a choice over faking it in the LDS Church. And that sums up why a lot of Christians in the US are Christian - they are what they were born into.
people credit for not falling in the same pit twice.
It is, after all, a bit ironic to me that Ceeboo suggested that atheism should be looked at as a religion in order to explain the phenomena.
Why not accept there are alternatives to religion that are not only valid, but do not need to be mislabeled as such just so religious types can feel that there must be some familar terrain along that path? It's an undiscovered country to accept one doesn't know if that is the honest truth.
LDSToronto wrote:Sock, I can't say I've become an atheist; agnostic is a better label because I really don't know if there is some prime creator or prime actor and if there is, I am not sure of this prime actors nature or influence on my life.
What makes Mormon conversion different than any other conversion is it's reliance on the claim that Joseph Smith Jr. saw God the Father and Jesus Christ, in the flesh, as two real, indisputable human-like beings. I was on the fence about god before I heard the JSJr account of meeting God and this tale basically won me over. I mean, here's a guy that *saw* and *spoke* with GOD!
If one stays wrapped in the warm arms of the church, there is all kinds of corroborating evidence that Joseph saw god. But, as soon as I found out that there were reasons to doubt what Joseph claimed, my world just fell apart. The only god I believed in was, most likely, a character in a work of fiction. Replacing that fictional character with another character with even less evidence just seemed preposterous. And so I'm left where I was before, comfortably doubting, sometimes hoping, but never, ever believing.
H.
LDSToronto wrote:If one stays wrapped in the warm arms of the church, there is all kinds of corroborating evidence that Joseph saw god. But, as soon as I found out that there were reasons to doubt what Joseph claimed, my world just fell apart. The only god I believed in was, most likely, a character in a work of fiction. Replacing that fictional character with another character with even less evidence just seemed preposterous. And so I'm left where I was before, comfortably doubting, sometimes hoping, but never, ever believing.
honorentheos wrote:I think people give Mormonism and Joseph Smith too much credit for this. I would credit human nature and basic facts of sociology.
I would agree to disagree (Doing a lot of that lately) :)
To leave a religion like Mormonism requires more than a change of building and learning a few new hymns. It requires an overhaul of one's worldview in most cases. My opinion - most people who leave Mormonism for critical reasons as adults approach other religions with the skeptism that Sock described by dint of the fact - they are adults. Don't blame the person that the alternative religions fail the smell test. It isn't Joseph Smith's fault that Catholism (for example) is just as bad a choice if one is approaching it from the perspective of an outsider. If one is concerned about social reasons for being in a religion, it's hard to justify why an ex-Mormon with family in the church would accept that as a choice over faking it in the LDS Church. And that sums up why a lot of Christians in the US are Christian - they are what they were born into.
Disagree (apples and oranges, to be sure)
Ceeboo suggested that atheism should be looked at as a religion? (Where?)
In order to explain the phenomena? (Where?)
by the way: For the record, I do indeed accept that there are valid alternatives to religion.
Peace,
Ceeboo
LDSToronto wrote:Sock, I can't say I've become an atheist; agnostic is a better label because I really don't know if there is some prime creator or prime actor and if there is, I am not sure of this prime actors nature or influence on my life.
What makes Mormon conversion different than any other conversion is it's reliance on the claim that Joseph Smith Jr. saw God the Father and Jesus Christ, in the flesh, as two real, indisputable human-like beings. I was on the fence about god before I heard the JSJr account of meeting God and this tale basically won me over. I mean, here's a guy that *saw* and *spoke* with GOD!
If one stays wrapped in the warm arms of the church, there is all kinds of corroborating evidence that Joseph saw god. But, as soon as I found out that there were reasons to doubt what Joseph claimed, my world just fell apart. The only god I believed in was, most likely, a character in a work of fiction. Replacing that fictional character with another character with even less evidence just seemed preposterous. And so I'm left where I was before, comfortably doubting, sometimes hoping, but never, ever believing.
H.
LDSToronto wrote:Sock, I can't say I've become an atheist; agnostic is a better label because I really don't know if there is some prime creator or prime actor and if there is, I am not sure of this prime actors nature or influence on my life.
Fence Sitter wrote:Part of it, at least for me being a life long member, was we have such a unique perspective of God's nature and what man can become that anything else seems inadequate. Either he exists the way we have been taught or not at all. If you have grown up believing that one day you might become a God switching to another religion is a bit of a let down.
For members who have converted then left it might be a different perspective.