Yup. I knew that the terribads on our forum would think the Catholic-Lutheran thing was a great argument.
bcspace wrote:Catholic-Lutheran simply has the advantage of time.
Wrong. Catholic-Lutheran also had the advantage of Lutherans not wanting to identify as Catholics. If Luther had wanted to call his movement "New Catholicism" or "Reformed Catholicism" or something, that would be another story. In the case of fundamentalist Mormons, those groups continue to self-identify as "Mormon." Trying to deny a group a label that it has self-selected is usually problematic (case in point: the "Mormons aren't Christians!" debate).
In contrast, the Community of Christ has actively sought to shed its "Mormon" identity.
That is a group that will probably obtain a greater divorce from TCoJCoLDS with the passage of time.
why me wrote:It would not be good if fundamentalist Mormons only use the term Mormon because it would be quite confusing for outsiders.
They aren't trying to "only" use the term Mormon. They're trying to use the term "fundamentalist Mormon," similar to how one group of Baptists may call themselves "Southern Baptists." Denying that they are "Mormons" at all is what's confusing.
why me wrote:Well, if luther insisted on using the term catholic to describe his breakaway church it wouldn't be too silly. Right?
Why would it be?
why me wrote:There needed to be a distinction.
Agreed, but the amount of distinction needed is the prerogative of the new splinter group. Some new sects choose to identify with their parent movement, and some declare that they are sufficiently different to be regarded as a new movement. Self-identity is not the ultimate factor, but it is a very significant one. For my own part, I need to hear a really, really good reason why self-identity should be denied before I'm going to agree.
why me wrote:Now if Luther would have insisted on using the term catholic, the wars between the catholics and protestants would have been even more bloodier then they were.
viewtopic.php?p=518137#p518137Simon Belmont wrote:If I understand you correctly, you're saying that since there can be differences between what the church leaders say and what apologetic responses might be, apologists are at a disadvantage. For example, one may have a valid and strong argument, but that argument may travel very close to crossing the line of "false doctrine."
Pretty close, though I don't think I would use the term "false doctrine."
Apologetics is the defense of religion X.
Religion X teaches Y. Y is an extremely weak position.
If apologist does not defend Y, and instead contradicts it, apologist is not really being an apologist.
Either apologist defends Y and loses the argument, or apologist isn't really engaging in apologetics (and will probably be criticized for not really defending what the church teaches). I think we've all seen threads where both have taken place.