stemelbow wrote:
You are being silly. I did not say anything about more people listening to the message of Mormonism at all. I didn’t even say Mormonism is correct in this. Your reading comprehension is so pervasively poor. I now get the projection that you often resort to when you whine about my reading abilities. Sadly it appears you’re just so blinded by your agenda and hostility you simply won’t pause to read and pay attention to me. Its adorable though. That’s for sure.
Oh, then I simply misunderstood. I assumed that you felt that the claims of the LDS Church had superior truth value to the claim that Brigham Young and Joseph Smith were gay lovers. What you're really saying is that these claims are on
equal footing as far as their respective truth values.
But what would be the basis for choosing Mormonism over any other old story, since you are so opposed to evidence other than "faith"? Since you based your belief in Mormonism on the "evidence" of your "faith," how is a person who does not already have faith in Mormonism arrive at a belief in Mormonism?
Seriously? I thought you were Mormon once. I actually thought you had been on a mission at some point. And you ask this? Do you understand at all what experiences make up faith. Faith is based on something. Its not just arbitrary guessing. For most people who join up they join up because they feel they ought to attribute their experiences as evidence or reason to believe. Those experiences make up faith. I would say every person has some faith. Many don’t realize it though.
Uh huh. Anyway, how is it that one determines whether his "experiences" are being interpreted accurately? How does one know, independent of the Church's ipse dixit about what these "experiences" mean, that the Church is right about what those experiences mean?
"Faith is based on something" is a different proposition than "faith is evidence." If "faith is based on something," then faith is a
conclusion based on evidence (evidence being the "something"). But you have also said that faith is evidence. If faith is both evidence and a conclusion, then this is all just circular reasoning.
So how do you know that when the Church tells you that your "experience" means that there really was a vast pre-Columbian civilization of Christian Hebrews in the western hemisphere, the Church is right about what your experience means?
How are these people supposed to determine whether their interpretations of their spiritual experiences are accurate if they (a) don't already have faith in Mormonism and (b) are supposed to have "faith" in a vacuum, and uncouple their interpretations of their experiences from objective reality?
What a ridiculous set of questions considering the comments I’ve made.
You don't know?
And we all hate straw men, so I will henceforth refrain from imputing some kind of cogent, intelligible meaning to your banter, since that would be responding to a point that you are not making.
It does seem that you often go on and on arguing things I did not even say. This thread, again, serves as a fine example of that. Thanks.
Trust me, I get it now. What you're saying is that faith is evidence, faith is a conclusion, and faith is the way to interpret faith.
I will now stop trying to be charitable and assuming that there must be something other than circular reasoning going on.