Jason Bourne wrote:I just want to make one point here.
Droopy thinks I am criticizing the Church because I view the communal system...
Jason, let's stop here for a second and I'll ask you to be intellectually honest with your description of the UO. Once and for all, let's get it right, and by "get it right" I mean align your own claims of what the UO is with what the leaders of the Church itself has said about it. Joseph Smith himself was asked whether the church believed in "having all things common," and replied with a simple and straightforward "No." Several General Authorities during the 20th century, in clear language, made plain that the UO is not "communal" or "communitarian" in nature.
It would be well for future discussions if you and others would correctly describe the system
as the church itself understands it, and not as you would rather have it for purposes of debate or polemic.
of The Law of Consecration as more similar to a socialistic or communistic society.
See above.
But this is simply false. And note that he claims the same of David Bokyov or whatever his last name is. Droopy thinks that those who do not agree that the ideals promoted in a City of Zion are conservative free market economics are criticizing the Church.
David Bokovoy is, in my view, in a form of personal apostasy, as far as I'm concerned, in relation to this. I don't say this because he interprets it specifically in this way, although there is plenty to disagree with him here on. I say this because of his aggressive, public position, taken time and again, that those who disagree with him, including those who write official church publications and manuals, and any number of 20th century General Authorities, including Presidents of the Church, do not understand the scriptures, do not understand the doctrines of their own church, and are, in some very salient sense, inauthentic or less than valiant Latter day Saints for not accepting his own doctrines of, as he put it, the abolition of poverty through the redistribution of wealth and the total equality of income among a Zion people.
None of that is gospel doctrine, none of it can be found in the D&C verses relevant to the rules, regulations, and nature of a Zion community, and none of it is remotely compatible with anything that has been said during the 20th century by living prophets who have spoken to and taught relative to the subject.
Were it just a matter of a private theoretical leaning, that would be one thing, but the manner in which he (and others at the MADboards and at ZLMB in times past) came bounding into discussions with an air of Olympian moral self congratulation and began browbeating other faithful LDS for not accepting their iconoclastic and ideologically tinged interpretations of certain scriptural verses and social practices, crossed the line from mere iconoclastic theorizing into ark steadying.
What they are criticizing is Droopy's spin. That is all.
No, they're criticizing the fact that conservative/libertarian ideas, across an imperfect but clearly relevant spectrum of human problems, is a much better fit with the gospel than leftist ideas, which as squares, simply cannot be pounded into the gospel's round holes, no matter how much force is applied.
Personally I think the idea of a City of Zion where all things are in common, where there is no poor or rich, where there are not "ites" is Democrats or republicans or whatever to be a beautiful concept if it could work. It would be a lovely place to live.
The only problem here is the stubborn "all things in common" point, which you have still failed to understand (no matter how many times its been explained).
But it based on what I understand about it it certainly is not free market conservative economics. It is more socialistic.
Since you are not listening, and apparently have no intention of doing so, I see little point in carrying on the debate much past this point.