This is really a tangent to this thread.
EAllusion wrote:Goodness. Marg, you insisted that it would be surprising if Dawkins was a determinist, then linked that book to say that he's not. I pointed out that it wouldn't be surprising if he was a determinist given that people who hold the ideas he does generally are, at least in the way that was relevant to the discussion at hand. Your link does not, at any point, provide evidence that he's not a determinist. All it does is show that he is not a genetic determinist (you are your genes), which is not the same thing. You have somehow warped this into me arguing with that Dawkins is a determinist in order to shift some burden on me I don't have. The topic of conversation is the fact that your citation doesn't say what you think it says. That's it.
OK EA that link didn't show that Dawkins isn't a determinist but it did show in my opinion that he doesn't particularly take much if any interest in that philosophical issue... leaving it up to philosophers if they want to spend their time philosophizing about it. I don't think he respects philosophy generally. Yes he respects Dennett, but on the whole I think modern philosophers he doesn't have much respect for. I tend to think he's agree with Peter Atkins when it comes to philosophy. in my opinion he's interested in dealing with issues and the world from a practical perspective. Assuming the quote is accurate, he says "I recognize that philosophically speaking determinism is a difficult issue, which philosophers have been talking about for centuries. My point was that genetics has nothing to contribute to that philosophical argument.
The argument will go on, and it is an interesting and important argument, but if you are a determinist you are a determinist, and adding the word genetic doesn't make it any more deterministic. There is nothing peculiar about genetic determinism which makes it particularly sinister. "
If he was a determinist he would have said so. I don't think he thinks it's a resolvable issue.
The way the conversation went in the thread Roger said "...agree with Dawkins that everything is cosmologically pre-determined by previous causes." And I said, "I doubt very much this is Dawkins position, can you support it?" and you then said "I'd be shocked if Dawkins wasn't a determinist."
So I gather what you are saying is that whether or not Dawkins takes any interest in determinism as an issue to seriously think about, or specifies whether or not he holds a position...he is more likely than not to be a determinist..and by that I mean as how Roger put it, that he thinks everything is pre-determined by previous causes.
So on what basis do you speculate that? I'm talking about hard determinism. If that's not what you are referring to then what sort of determinism are you referring to?
If the world was deterministic then genetic determinism would be included.
No it wouldn't. It does not follow from the fact that if all current states are caused by prior states that all phenotypic traits are reducible to genetic causes. One is a general statement about causation, the other is a statement about types of causes. What Dawkins is saying is that if you are the byproduct of some set of chain of causes, then it is not more sinister if those causes happen to be genetic ones. He's also saying that genetic determinism doesn't prove the broader determinist view. Dawkins actually comes off nicely in that chapter, which is a helpful reminder that when he sticks to biology related issues he's good. So this wasn't a total waste.
This is in wikipedia : "Causal (or Nomological) determinism[1] and related Predeterminism propose that there is an unbroken chain of prior occurrences stretching back to the origin of the universe. The relation between events may not be specified, nor the origin of that universe. Causal determinists believe that there is nothing uncaused or self-caused." I fail to see how genetic determinism wouldn't be a sub set of everything in the world pre-determined. If everything is pre-determined then so would genes be and their influence on behavior. But frankly this sort of philosophy I'm not interested in, because in my opinion it's intellectual masturbation. So it's probably best you don't get into any explanation on this. It's not something I'm really desiring to know about.