Droopy wrote:It is obvious that he thought the cause of the changes was the young American Indians believing in the Church, just like the Book of Mormon promises.
No, that's not at all obvious, nor is it a remotely strong logical inference for the text given. The Book of Mormon makes you assertions regarding the means through which such changes would occur, or if they would occur, in a morphological sense in all cases, as some of the statements are allegorical or symbolic in nature.
2 Nephi 5:21And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.Why, that could mean anything!And we just don't know what Spencer W. Kimball meant! Just because he went out of his way to point out that the only difference was joining the Church, and it was in a talk about fulfillment about Book of Mormon prophecies to the Lamanites, doesn't mean......stuff!!!!
He makes it clear that this is the only difference: "on the same reservation, in the same hogan, subject to the same sun and wind and weather."
Without knowing the genetic background of the people in question, however, your argument is just polemical gesticulation for the sake of attacking the Church.
Yep. As everyone Biology 101 student knows, there are some people whose DNA makes them change their skin color when they join the LDS Church as teenagers. Without genetic testing, there is no way of knowing if that applied to the people in Spencer Kimball's story.
Spencer W. Kimball did indeed have a great love for the American Indians, and he believed that their skin color was related to their faithfulness to the LDS gospel.
He may have. But the doctrine itself bears both a literal and symbolic meaning. It is also, Darth, hardly an oddity that intermarriage creates hybrid human beings being the morphological characteristics of the DNA of the parents. There are many very light skinned blacks among us here in North America and throughout the West - evidence of centuries of interaction between the sexes across ethnic lines. There are also numerous Amerasian children who are clearly a mixture of both Asian and Caucasian characteristics.
But the Church tells us not to marry people with different ethnicities, remember?
Oh, and Droopy, I don't want to get all technical about how DNA works and things like that, but intermarriage does not mean that two dark-skinned Indians give birth to dark-skinned babies who get lighter when they join the LDS Church.
The Priesthood ban was a matter of lineage, not "race" in the modern sense. All theological theories and speculations as to its origin have never had the imprimatur of established church doctrine, and have fallen by the wayside on that basis.
So when the First Presidency makes an official statement that the priesthood ban came from revelation, that is theory and speculation that is not church doctrine.
What do you think the First Presidency is currently saying in official statements that someday will not be official doctrine? Any bets? Or do you feel it's safer to just say so after the fact?