No death before the Fall precludes evolution.
Since there is room for death prior to the garden state, the Fall does not preclude evolution.
No death before the Fall precludes a creative period that involved death as part of the creative process.
A problem for LDS if that were the doctrine. Fortunately, it is not as I have shown over and over again. The only viable interpretation of "world" or "earth" when one sees a "death into the world" statement is the already created earth or world. And that because of things like the 1931 statement which allows for the possibility of pre Adamite races of man.
The human race originating with Adam and Eve circa 6,000 B.C.E. precludes all current understanding of human evolution.
Yet since there was an undefined creative period as is allowed and even implied by LDS doctrine as well as the aforementioned preAdamites, then Adam and Eve can still be the parents of us all and yet we are genetically related to homo sapiens who lived before them and possibly with those to whom Adam and Eve had no physical relation.
A global flood that killed every person and animal on Earth except the survivors on Noah's ark, and all animals currently alive being the offspring of mating pairs from Noah's ark less than 6,000 years ago, precludes evolution.
The logical conclusion that the human race is finished as is and will not evolve in the future (since we are in God's image) precludes evolution.
African Negroes being the descendants of Ham from Noah's ark, rather than Africa being the place where humans originated, precludes evolution.
Already addressed elsewhere.
Humans being created in a perfect, immortal state rather than changing over eons of time to adapt to their environment precludes evolution.
That is not doctrine because there is no doctrine on how the physical body was created and "man" in the gospel sense is a spirit and a body in combination.