Doctor Scratch wrote:Droopy's reaction is pertinent to some of the points I've been making, which is that the Mopologists (and others in the Church, evidently) won't concede anything on the issue of race. Why not just say, "Yes: the Church has had a history of racism, and it was ugly, and I'm glad that we've made strides in moving away from that?" Instead, you get Droopy fighting back by insisting that everyone would have been just as racist as BY, Mark E. Peterson, and everyone else from bygone times, so this justifies the Church's racism.
Because, as far as cultural trends in the 19th and earlier decades of the 20th century, individual Church member's attitudes were probably similar to those of other Americans from varied backgrounds, and a great deal more liberal than anything in the South.
The Church itself had no particular "racist" doctrines or teachings, the ban being about an ancient lineage through which the priesthood was denied to anyone partaking of the lineage. Skin color was a correlated attribute, not the "reason" for the ban itself. The Egyptians were denied the priesthood for the reason of lineage, but the ancient Egyptians were not black Africans per se, but of a mixed (and as yet, unknown) ancestry, containing black DNA but other as well.
Again, men of other lineage with skin as dark or darker than many black people have always been admitted to the priesthood, which pretty much puts the kibosh on any claims of "racism" as the core understanding of the reason underlying the limitation on priesthood ordination. No white ethnocentrism in history ever made those kinds of fine distinctions.
Instead, you get Droopy fighting back by insisting that everyone would have been just as racist as BY, Mark E. Peterson, and everyone else from bygone times, so this justifies the Church's racism.
Since you're not capable of rational, nuanced argument, this is simply out there for those willing to look calmly and without politically correct emotional inflammation at apologetic arguments as they stand. The fact does remain that virtually all of the fashionable lefty moral grandstanders here and at the MDD board would, had they been born, raised, and enculturated in the 19th and early 20th centuries, have been overwhelmingly likely to have held to the same general prejudices regarding black inferiority as the vast majority of the population.
Looking back at those general social attitudes with great swelling wails of moral outrage, then, is as much a feature of time and place of birth and cultural embeddedness as anything for which moral self congratulation are in order. Our attitudes today are much superior, but that we hold them is a blessing of time and place of birth as much or more than that we, here and now, ourselves, are in some sense inherently morally superior human beings.
What's very interesting to me is the manner in which, invariably, the same fashionable leftists who rail against less than ideal attitudes toward blacks in another era long past are the very same people to rush to the defense of a plethora of contemporary forms of institutional racial discrimination known as Affirmative Action and first to rush to the battlements to defend multicultural ethnocentrism and tribal solidarity.
That's right, its really all an exercise in classical leftist hypocrisy and intellectual double dealing that almost defies rational analysis unless one understands the history and intellectual patrimony of the Left and what really animates in core assumptions and psychology.