JeremyOrbeSmith wrote:Yep. The "primitive" LDS understanding of anthropomorphic, gendered, embodied Gods is one of the most wonderful things about our religion, in my opinion. It really is, as Joseph Smith said, the "great secret". In theological discussions, I constantly hear that our beautifully idiosyncratic bodies are [suffocating and] "limiting" and any real God would transcend mere embodiment, but I just can't understand that. To me, bodies aren't limiting, they're liberating! They let us move, let us dance! They're organized in the very image of the Gods! When they are healthy and whole and cared-for, they are the most amazing creations I can imagine. The great promise of the Resurrection is that our bodies will be healed, so that our age and sickness and infirmity is done away with. Love it.
Organized in the very image of the Gods. The sad part is, given that LDS theology is pretty much wedded to materialism, God can never bring people back, your resurrection will not be you. For an example of Jeremy’s God, read this passage from Elie Wiesel:
Then the march past began. The two adults were no longer alive. Their tongues hung swollen, blue tinged. But the third rope was still moving; being so light , the child was still alive…
For more than a half n hour he stayed there, struggling between life and death, dying in slow agony under our eyes. And we had to look him full in the face. He was still alive when I passed in front of him. His tongue was still red, his eyes were not yet glazed.
Behind me, I heard the same man asking:
“Where is God now?”
And I heard a voice within me answer him:
“Where is He? Here He is--He is hanging here on the gallows…”
That is an image of Jeremy’s God, swinging from the gallows. That child cannot be brought back, there can be no justice for him, only the cold embrace of death and the thought that some “perfected” simulacrum will continue on in his stead.