LDSToronto wrote:Kevin, you clearly mean something by the term, "conscientious alternative" to Mormonism. I, and I'm sure others, are having difficulty understanding what you mean by this term. Your responses indicate that no one is addressing the question.
Please take a moment to elaborate on the term "conscientious alternative" and perhaps we can provide you with better answers.
Thanks for pointing this out to me, LDSToronto. Sometimes I don't see things like that unless someone points it out to me.
I view someone as conscientious if that someone is devoted to doing good things, to best meeting the needs of those around that someone.
What I'm saying is that whether the LDS God actually exists or not, my exposure to the LDS Church has left me with the desire to be conscientious, to work toward preserving as much good as I can, to best meet the needs of those around me. I currently believe that the best way to do that is to follow the lead of a man (that is, Thomas Monson) that I believe is in contact with someone who knows how to preserve forever some good things (that is, God).
If I'm wrong, if Thomas Monson is not in touch with any such forever preserver, then I'm not going to simply throw in the towel on the human race; my conscience won't let me do that. I'm still obligated just as much to work toward the preservation of some good things. And I'm not talking about short range preservation. Helping out my children, grandchildren, and great grandchildren in this life isn't going to satisfy me. My conscience demands that I work towards permanent good, good that isn't going to go away when I die, good that's going to have lasting effect.
Does this clear things up a little? I know I'm asking for a lot, but I don't see how anyone with a sense of what is good in life can afford to work towards anything less.