Apostasy's A Bummer

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_ludwigm
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Re: Apostasy's A Bummer

Post by _ludwigm »

Darth J wrote:Fun idea to pass the time while you're browsing this thread!

Look for clues scattered throughout his posts and see if you can come up with a way to distinguish Droopy's mentality from that of:

(a) a member of the Mutaween in Saudi Arabia;
(b) a minister in Salem, Massachusetts circa 1692;
(c) a tribal shaman in Polynesia warning people about the wrath of the volcano god;
(d) a fire-and-brimstone Baptist preacher in the American south.

*Bonus question*

Explain, in your own words, how Droopy proves that the LDS Church is not a cult.

You should left out the (c) item.

Volcanoes do exist, and the lava can drown Your parking spot, if You don't believe in volcano god.
Image The wrath of that god...


Moreover, we humans have created our volcano gods, and can't master them...
Image
"The smoldering graphite, fuel and other material above, at more than 1200 °C, started to burn through the reactor floor and mixed with molten concrete from the reactor lining, creating corium, a radioactive semi-liquid material comparable to lava." (Chernobyl)
- Whenever a poet or preacher, chief or wizard spouts gibberish, the human race spends centuries deciphering the message. - Umberto Eco
- To assert that the earth revolves around the sun is as erroneous as to claim that Jesus was not born of a virgin. - Cardinal Bellarmine at the trial of Galilei
_Kevin Graham
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Re: Apostasy's A Bummer

Post by _Kevin Graham »

Kevin's not driven by hate, bigotry, or self justification. No, how could anyone have ever gotten that impression?


They couldn't.

I don't believe I said that. I mentioned above, I beleive, you, David, Hauglid, and Don all share similar political beliefs.


You're having a hard time keeping up huh? Just review how this exchange went and you'll see that you were clearly referring to their belief in the Book of Abraham, not their politics:

Dunce: I wonder if you could elucidate, to the best of your knowledge, what Don's views at the present time are on the church's core truth claims regarding the Book of Abraham

Kevin: What part of "I do not know and I do not care" do you not understand?

Dunce: I knew you'd run away with your proverbial tail between your proverbial legs with that question, Kevin. Which is why I asked it. You know what Hauglid thinks about this issue, and I'm sure you know what Don thinks.


Now you say this question was about politics, which you didn't even mention until later.

You can't even keep up with your own comments.

Interesting how sensitive you are about being called a liar, especially in view of the fact that there is hardly a FARMS scholars till breathing who you have not accused of lying, deception, and intellectual fraud on countless occasions.


I'm not sensitive to being called a liar, especially by someone who has no credibility. I do, however, resent your attempt to belittle Don Bradly and Brian Hauglid, based on your inability to achieve basic comprehension and tendency to infer nonsense from nothing, just so you can go on with you usual blackballing campaign against those you suspect of apostasy.

I had no theory. You seemed to imply that Don was one of a group of people who felt that there reasons for leaving the church were justified


I "implied" no such thing because the issue of "justification for apostasy" was never even brought up. The issue was always about a believer's "insight into the mind of an apostate," and Don's insight is infinitely superior to yours because he has experienced apostasy. Try to keep up.

While I don't ever think such is justified


What a shocker!

I do think people can be sincere about it


In theory you do, but in practice there has never been an instance where you have conceded this to specific individuals. You treat all apostates with the same contempt. Always have, and probably always will.

What I don't accept is that people, although sincere, are wholly pure in their motives. One leaves the church - always - because one decides, at some level, the he/she cannot live or accept its standards and teachings.


Standards? No. But teachings? Yes. Of course you have no way of knowing either because you've never experienced it. The fact is people leave the Church all the time because they find out things the Church never told them. Don understands this better than most, especially you. You reject it because it makes you feel better. When dozens of apostates tell you this is why they left, you're reduced to calling them all liars. Why? Because the Church tells you what their motives must be, and so therefore you believe uncritically.

The cost of discipleship appears too high.


Agreed. At the expense of reason, which is too high for most of us. You've gladly slaughtered your rational faculties on the altar of faith. We refuse.

One comes into, or back into the Church, when the costs recede and the blessings become the important aspect to consider - no matter what one has to sacrifice in the process.


People come back into the Church for a variety of reasons but most of it has to do with the social aspect. This is especially true in foreign countries like Spain and Brazil, which unlike you, I know something about.

No, Pinocchio you've used Hauglid's name with me more than once as a foil against Will. You also made clear to me, long ago, and he shares similar political views with you.


Note Loran's inability to grasp the distinction here. He says I use Hauglid to support my views of the Book of Abraham. I deny this because we obviously have different views of the Book of Abraham. Loran then moves the goal posts and says I used Hauglid as a "foil" against Schryver. Apparently, Loran thinks loyalty to the Book of Abraham is synonymous with loyalty to Schryver. And he thinks he is a deep thinker! The fact is Hauglid rejects Schryver's apologetic nonsense for the same reasons I have, but that doesn't mean, contrary to Loran, that I have "used Hauglid" to support my view of the Book of Abraham.

He'll tell me he doesn't know what his position on the Book of Abraham is? I see...


He'll tell you that everything I have said is true, which means you will be left to calling the two of us liars - since we already know you haven't the capacity to admit being wrong about anything.

So, how then would you characterize Hauglid's overall view of the Book of Abraham?


He believes it is bonafide LDS scripture and inspired doctrine from God.

Is he only against Will's theory, or is he against what Will is trying to prove - that the KEP has nothing to do with the origin of the Book of Abraham and the Book of Abraham is an authentic ancient document?


He disagrees with Will's argument for a cipher, but so what? When he explained this to Will, Will ceased communications with him. He has no interaction with William anymore, but this is mainly because Will's pride got the best of him. He had an ally in Brian Hauglid but decided to treat him as an enemy, simply because he had the audacity to disagree with him on one of his pet theories. Brian asked William the same questions I had previously asked him (i.e. "why would Joseph Smith want to encipher this stuff?") and William couldn't handle critical feedback, even from his own authority.

Actually, I have four years of college and university at this juncture


And your degree is expected in 2014 or was it 2016? So you're a nomadic student who can't commit himself to complete an education? Either way, your opinion on all things scholarly is hilariously irrelevant when compared to folks like Hauglid and Bokovoy. Every Tom, Dick and Harry has a degree in something nowadays, but you can't even say that much. Yet to recreate your resume and decorate your lack of education with "dedication", as if I'm supposed to be impressed? If you were half as dedicated you pretend to be you would have finished school before you were forty, like the rest of us. At this rate you'll be sixty before you'll be able to boast equality with my 22 year old Nephew.

well over 25 years as an auto-didact who has been dedicated (when not working myself to the bone in the hot sun dong nice things to people's yards) of intense and consistent study, reflection, and writing on a number of subjects I consider important, a gigantic humanities/social science library that I will be hard pressed to get through before the bucket gets kicked, and I was born and raised in Washington state and San Diego, California.


But nothing peer-reviewed, of course. You're an intellectual legend in your own mind.

Yes, because, among other odd beliefs for a Latter day Saint, he also leans toward believing, that the Book of Abraham is a product of Joseph Smith's imagination, just as you do, but with perhaps some caveats relative to the "inspired fiction" angle needed to preserve his own legitimacy as a faithful member holding down the gospel fort. I know this through "the grapevine," not from you, in any case.


Call for References that this is what David Bokovoy believes. He has indicated no such thing to me and I don't ever recall him expressing such sentiments. I suspect you're full of crap as usual.

The nebulousness of this is of little use in determining Bokovoy's actual perception of the KEP matter. What is he actually trying to say?


My you have a hard time keeping up. This was from Hauglid not Bokovoy. If you don't know what he is trying to say, then that's par for the course.

I don't know what he's trying to do. You don't seem to now, either, although in the past you have happily linked arms with him and others (some named, some not) against the traditional FARMS defense of the Book of Abraham.


The traditional FARMS defense of the Book of Abraham? I doubt you even know what that is. And after spending the last three hours with Brian Hauglid, I can assure you I have a better idea of what he is trying to do than you ever will.

One thing is clear, however. If anyone takes the position that the Book of Abraham was the creation of Joseph Smith's imagination, that it was not translated by the gift and power of God (as the church claims the Book of Mormon was), and that it was not an authentic ancient text, then that is an apostate position, and in outright rebellion against official church doctrine. Whether such a person is an "apostate" in some other global sense is another matter.


And who among the scholars I've named, holds to such a position? You're talking out of your ass as usual.

Be more specific please.


Read Hauglid's views for yourself:

http://www.lifeongoldplates.com/2008/08 ... raham.html

Particularly this portion:

What to do? A few thoughts:

1) Treat the person with respect.

One-on-one can help avoid this. After the Bushman symposium 3 people approached him on the Book of Abraham. He noticed that the important thing is that their questions do not make them bad Mormons, etc. Ask away. The three were appreciative of that. They had tough questions, however, but were sincere. So he treated them as such, of course. Sometimes, though, we are so anxious to answer the question that we forget to actually listen. This leads to the perception that you aren't really listening to them. It can be personal, so it becomes us to answer with love. This should be obvious, coming from people who believe in the Savior. Matt Roper mentioned the scripture at the Bushman seminar, "as all have not faith, teach one another."

2) Treat questions seriously

Instead of saying "that's a dumb question" or "oh, that old thing?" "Just pray and read the scriptures," or "that isn't important to faith." These answers can be insulting or can give the impression that you have something to hide or are confused or wrong, etc. Hauglid read excerpts from a letter of a doubting Latter-day Saint who wrote to a Bishop. The Bishop handed it to a counselor who responded in a very regrettable way. For example, because the letter misspelled Banking in the Kirtland Anti-Banking Society, the respondent said "Did he burn the cookies?" The counselor also mocked the writer and flat out called him an apostate. The writer said he had been praying, etc. and didn't know that he could stay in. The counselor told him that was false, and he must not have been sincere. Hauglid said this is a lost opportunity. Sometimes we do need to say "I don't know," especially when we don't know. Something like that would be better than a snarky response or a quick dismissal.

Hauglid talked about the name above the figure in facsimile 3, the JST calls it Pharaoh, but it is actually a name, etc. There are good questions we don't have perfect answers to. However, even with those answers we still can't know exactly what that means, or proves Joseph Smith is a true prophet.

3) Sometimes we must acknowledge that the critics are right on some things.

We know Joseph Smith did a little treasure seeking, that he had multiple wives, etc. We have those facts, but don't have to use them in the same way the critics do. They can have a hay day with some of this, but we must be very cautious and careful and plod through what our responses will be. We don't want to completely discredit the critics because, of course, they do present some facts or some truths.In researching the Kinderhook plates, many LDS believed that they were genuine for 130 years (until 1980 when they were determined a fraud.) Some have dismissed Clayton. However, Clayton was a very accurate source. Suppose Joseph Smith did "translate" something from them? First, he may have believed, himself, that they were OK. He looked and tried for inspiration but got nothing. Perhaps he constructed something from it as best he could for a moment, conjecture. No inspiration led to no inspiration. Perhaps he was looking at them as a scholarly pursuit, and he wanted to test it out. Maybe he did both. We don't know. Why stick to one answer when it may be better and more accurate to allow other possibilities. It is no different with the Book of Abraham.

The critics are right: The papyrus attached to Facs. 1 doesn't translate to the Book of Abraham, it is a straight up conundrum.

However, the critics assertion that the manuscripts are dictation manuscripts is something with which Hauglid disagrees. So what are they, then? Catalyst theory is possible, that Joseph thought that is what the characters meant, etc. Hauglid doesn't really agree with that theory. The deeper he gets in the manuscripts, the more he sees that the simple explanation that Joseph Smith was a fraud is too simplistic. He doesn't have a problem with these problems, they are a mystery but he is still OK.


Words of wisdom that you could use more than most.

But from the church, from the gospel, and from anyone who dares defend it.


I've been "alienated" from none of these things, so you're just talking out of your ass again. Try telling this to the folks who keep coming to my house trying to build relationships so they can convince me to go back to Church and let my kids be baptized. Tell them they've alienated me. Try telling this to the number of LDS apologists who regularly email me and ask for my input on a number of issues. The only people who actually claim to alienate me in any way are a few obscure posters online who insist they ignore me, while at the same time demonstrating an inability to actually ignore me. William Hamblin is a perfect example, but then, how can I be "alienated" from Hamblin when we were never even acquaintances to begin with?

I know of no one in the church, or in apologetics, who despise me...


Probably because you're not welcomed at the forum that despises you. I know you think you have a cult following of posters who love you, but that following, if it exists, is a tiny minority and the rest mostly refuse to be vocal against you because they know the mods are going to kick you out any moment anyway.

"They," whoever they are (and I know who they are)


I can assure you you don't know all of them.

have serious problems with both my political philosophy and my apologetic defense of the Church


Because you strike them as an idiot and embarrassment to the Church.

Yes, about 5% of the time


If that were true, you never would have been banned from MAD.

You were allowed to run rampant over there for thread after thread while Will was banned from the discussion.


But the opposite happened in three earlier threads, which blows apart your argument that they were biased on by behalf. Will was finally banned only when my argument left him defenseless and he had to restort to the same low-level apologetic tactis that you adhere to. To this day, I'm still "thread-banned" regularly for doing nothing more than presenting truth that triggers an emotional rant from some idiot like Selek or Pahoran. So you're just deluded if you think these folks love me with open arms. They still have an agenda to orchestrate a faith-promoting scene in every thread. Your problem is that you have such a man-crush on Schryver that you think any rejection of Schryver is synonymous with rejection of the Gospel. Just because he claims to be defending it doesn't mean people have to swallow anything he comes up with. The fact is Schryver's arguments have become boring and idiotic, and more and more LDS scholars are realizing it. FAIR has taken notice and wants to distance themselves from such extremism for the same reasons. Allowing me to pummel Schryver's Cipher theory into the ground, was their way of doing that.

You were allowed to flame, bash, character assassinate, and spew insults almost in every paragraph of your semi-intellectual diatribes on the KEP


This is horse crap and you know it. Anyone with half a brain knows that the epic thread that demolished Schryver's Cipher nonsense, did nothing of the kind. Here it is:

http://www.mormondialogue.org/topic/564 ... msearch__1

Then there was this thread where LDS scholar Clinton Bartholemew joined in to support my argument, calling it dead on: http://www.mormondialogue.org/topic/564 ... msearch__1

Then there was this decimation of John Gee's sequence argument: http://www.mormondialogue.org/topic/565 ... msearch__1

Others were banned outright for calling you out, while you were simply given warnings and allowed to continue.


Again, you're deluded mind doesn't have the power to recreate history. Unfortunately for you, it is all documented on the forum for anyone to see. If even half of what you said was true, then I wouldn't have been contacted by scholars thanking me for that presentation, and I certainly wouldn't have been congratulated by the MAD mods for a "job well done." By "well done," they were referring specifically to the fact that I engaged in none of the stuff you just mentioned.
_Tobin
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Re: Apostasy's A Bummer

Post by _Tobin »

One day Mormon apologists, after much humiliation, will just give up on the false notion that the Book of Abraham was "translated" from Egyptian papyrus and arrive at the truth that Joseph Smith had could not read them, had no idea what he was looking at, and that the Book of Abraham, if true, is an origin story shown to Joseph Smith by the Lord. It has nothing to do with what is portrayed in the papyrus and Mormons that hang their hat on the false assumption that it does (or that Joseph Smith knew what he was looking at and could translate it) are going to be continually disappointed.
"You lack vision, but I see a place where people get on and off the freeway. On and off, off and on all day, all night.... Tire salons, automobile dealerships and wonderful, wonderful billboards reaching as far as the eye can see. My God, it'll be beautiful." -- Judge Doom
_Buffalo
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Re: Apostasy's A Bummer

Post by _Buffalo »

Tobin wrote:One day Mormon apologists, after much humiliation, will just give up on the false notion that the Book of Abraham was "translated" from Egyptian papyrus and arrive at the truth that Joseph Smith had could not read them, had no idea what he was looking at, and that the Book of Abraham, if true, is an origin story shown to Joseph Smith by the Lord. It has nothing to do with what is portrayed in the papyrus and Mormons that hang their hat on the false assumption that it does (or that Joseph Smith knew what he was looking at and could translate it) are going to be continually disappointed.


The problem with the catalyst theory is the Book of Abraham text is full of anachronisms and historical inaccuracies too, even if you could divorce it from the papyri. So it doesn't work as pure inspired text, either.
Parley P. Pratt wrote:We must lie to support brother Joseph, it is our duty to do so.

B.R. McConkie, © Intellectual Reserve wrote:There are those who say that revealed religion and organic evolution can be harmonized. This is both false and devilish.
_Droopy
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Re: Apostasy's A Bummer

Post by _Droopy »

Kevin Graham wrote:Kevin's not driven by hate, bigotry, or self justification. No, how could anyone have ever gotten that impression?
They couldn't.


Your level of denial and self delusion are at megalithic levels of deeply entrenched neurosis. You need deep, sustained, and serious help, my friend.

Serious help.

At this point, I'd imagine the only therapeutic possibility for you would be being dropped from a aircraft in central Alaska with a bowie knife and a loin cloth and allowed to work your way back to reality.

I'm not sensitive to being called a liar, especially by someone who has no credibility. I do, however, resent your attempt to belittle Don Bradly and Brian Hauglid, based on your inability to achieve basic comprehension and tendency to infer nonsense from nothing, just so you can go on with you usual blackballing campaign against those you suspect of apostasy.



Dunce: I wonder if you could elucidate, to the best of your knowledge, what Don's views at the present time are on the church's core truth claims regarding the Book of Abraham

Kevin: What part of "I do not know and I do not care" do you not understand?

Dunce: I knew you'd run away with your proverbial tail between your proverbial legs with that question, Kevin. Which is why I asked it. You know what Hauglid thinks about this issue, and I'm sure you know what Don thinks.

Now you say this question was about politics, which you didn't even mention until later.

You can't even keep up with your own comments.


This is bad, Kevin. Very, very bad. Where did I change the subject to politics? My entire query was about Don and Hauglid's view of the provenance of the Book of Abraham. I can't keep up with my own comments? Kevin, you're not even lucid anymore. You're seeing pink elephants in the words of others that do not exist. It was your yourself who told me clearly that you share similar political views with Bokovoy and Hauglid. But that wasn't my question to you. That only had reference to the curious phenomena of putative apologists and faithful members of the church linking arms with and aiding and abetting one of the most visceral, hostile, bigoted and aggressive anti-Mormon critics on the Internet.

Normally, apologists don't cuddle with people like the Tanners, Decker, Martin, Larson, Tryke, White, Johnson, Quinn, Hutchinson, the Toscanos, or you. Bokovoy and Hauglid are understood to be apologists. Their close relationship with you (which would be the equivalent of me collaborating with Michael Moore on a movie about Cuba) is odd. It is not odd because people cannot be civil and friendly with those with whom they disagree. It is odd because you are not just an inactive member or a "Jack" Mormon, but an active apostate critic who has completely abandoned his faith and testimony and is now overtly hostile to, as best I can tell, virtually every major or minor truth claim the Church makes for itself and its teachings.

You already made clear to me long ago that these apologists share political (i.e. leftist/progressive) views close to yours. Part and parcel of this is a strong tendency toward a sociological explanation for the Church's modern scripture, particularly the Book of Abraham and Book of Mormon.

I find Hauglid's terming of your contribution to the debate "deft and scholarly" to be highly instructive, especially given the perception among other experts in this area that it is everything but. There is a heterodoxy of views here, and Hauglid does not dominate them.

I haven't belittled any of them. All I asked was for a clarification of their specific views here, which you refuse to do.

I "implied" no such thing because the issue of "justification for apostasy" was never even brought up. The issue was always about a believer's "insight into the mind of an apostate," and Don's insight is infinitely superior to yours because he has experienced apostasy. Try to keep up.


Mine could also be infinitely superior to his because I haven't. Logically, this cuts both ways. Upon what basis is having experienced apostasy (as if all apostasy is the same in all psychological details) a superior window into apostasy qua apostasy.

I suspect that, as with many other apostates, as with other areas of the human condition in which we choose to drink the dregs and taste the bitter cup, confronting the reality that such could have been avoided, and did not have to be, is a heavy weight.

As with my alcoholism, it didn't have to be. The fact that, through my own choices, it was, is the reality, and good can come of that, if I choose to comprehend and decoct from it all the light, intelligence, and knowledge I can for use in maintaining my own sobriety and in helping and persuading others to avoid my experience.

But a non-alchoholic is just as useful as a persuader and teacher of a better way. Then, we want to know why and how this person never so much as approached the abyss. That's just as valuable a lesson as lessons learned the hard way.

I do think people can be sincere about it

In theory you do, but in practice there has never been an instance where you have conceded this to specific individuals. You treat all apostates with the same contempt. Always have, and probably always will.


More lying and character defamation. You have no idea what you're talking about (as usual, and on virtually any subject). I have disagreed civilly on many occasions with people critical of the church and who have left it. With one caveat: I am a human being, and I have a certain psychological orientation. The very fact that, in forums such as this, an unusual number of exmos are people like you (ranting, bitter, bigoted neurotics seeking emotional and psychological catharsis in rancorous argument with defenders of the Church), I tend to have two choices available to me: not to engage such people at all, or shoot back. I'm a very patient and understanding person - to a point. When insulted, defamed, impugned, smeared, and trashed, and when the Church, the Brethren, and beliefs I hold sacred are dragged through a field of excrement by intellectual pornographers such as you, I can react with vigor.

Standards? No. But teachings? Yes. Of course you have no way of knowing either because you've never experienced it. The fact is people leave the Church all the time because they find out things the Church never told them. Don understands this better than most, especially you.


I can't speak for Don, as I don't know him (but you do, which is why I asked you), but in my case, nothing the Church "never told me" was actually anything that wasn't available in numerous books from major Church publishers, or to be found in the scriptures themselves. I can't speak for Don, but when I did find things that I had never heard in gospel doctrine class, or found in a manual, I did what I have always done.

Read, studied, reflected, pondered, read and studied more, and then prayed for light and wisdom. This never failed me, and I suspect, never will. This is how not to apostatize, and is just as valuable has understanding how to apostatize.

You reject it because it makes you feel better. When dozens of apostates tell you this is why they left, you're reduced to calling them all liars. Why? Because the Church tells you what their motives must be, and so therefore you believe uncritically.


Nope. Sorry Kevin, but all your psychologizing and foam flecked mind reading won't save another of your rambling rants from the intellectual dumpster. I don't call all apostates liars. I only call liars liars. As I've made very clear on many occasions, the key to apostasy is to be found in the parable of the sower, and that is the basis of all my criticism of it.

The cost of discipleship appears too high.

Agreed. At the expense of reason, which is too high for most of us. You've gladly slaughtered your rational faculties on the altar of faith. We refuse.


This is just standard atheist/"freethinker"/secularist boilerplate that does nothing but raise a hornet's nest of philsophical/epistemological problems that I won't bother going into here as you are not intellectually equipped to negotiate them.

People come back into the Church for a variety of reasons but most of it has to do with the social aspect. This is especially true in foreign countries like Spain and Brazil, which unlike you, I know something about.


And I'm sure you have some robust empirical evidence to substantiate that claim, don't you? I could care less if I know anything about conditions within the church in Spain and Brazil, as I see no relevance whatsoever to the phenomena of apostasy per se (and I know a lot about it here in North America).

So, is Don back for the pot luck dinners and father son outings, or because the church contains the doctrines, authority, and ordinances of exaltation?

Note Loran's inability to grasp the distinction here. He says I use Hauglid to support my views of the Book of Abraham. I deny this because we obviously have different views of the Book of Abraham.


Good. Now that you've just walked right into it here, you can now answer my original question, at least in part. Leaving Don aside, what are Hauglid's views on the origin and provenance of the Book of Abraham? I'm not interested that he disagrees on Will's cypher theory, but just origin and provenance of the text.
Nothing is going to startle us more when we pass through the veil to the other side than to realize how well we know our Father [in Heaven] and how familiar his face is to us

- President Ezra Taft Benson


I am so old that I can remember when most of the people promoting race hate were white.

- Thomas Sowell
_Tobin
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Re: Apostasy's A Bummer

Post by _Tobin »

Buffalo wrote:The problem with the catalyst theory is the Book of Abraham text is full of anachronisms and historical inaccuracies too, even if you could divorce it from the papyri. So it doesn't work as pure inspired text, either.
I've seen the criticisms of the text. The one I love is the notion the Egyptians didn't do human sacrifices or it wasn't done. That one makes me laugh. The reason is Abraham's story in the Bible confirms such a notion existed when he is commanded to perform a human sacrifice. That didn't happen in a vacuum. Many of the criticisms of the Book of Abraham I find follow a similar vein in almost every regard and are similarly uninspired.
"You lack vision, but I see a place where people get on and off the freeway. On and off, off and on all day, all night.... Tire salons, automobile dealerships and wonderful, wonderful billboards reaching as far as the eye can see. My God, it'll be beautiful." -- Judge Doom
_Buffalo
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Re: Apostasy's A Bummer

Post by _Buffalo »

Tobin wrote:
Buffalo wrote:The problem with the catalyst theory is the Book of Abraham text is full of anachronisms and historical inaccuracies too, even if you could divorce it from the papyri. So it doesn't work as pure inspired text, either.
I've seen the criticisms of the text. The one I love is the notion the Egyptians didn't do human sacrifices or it wasn't done. That one makes me laugh. The reason is Abraham's story in the Bible confirms such a notion existed when he is commanded to perform a human sacrifice. That didn't happen in a vacuum. Many of the criticisms of the Book of Abraham I find follow a similar vein in almost every regard and are similarly uninspired.


There is no evidence of human sacrifice in Egypt during Abraham's time frame. But I was thinking of the anachronistic 19th century cosmology (influenced by incorrect notions from Newton and Thomas Dick), and the 19th century ideas about the Canaanites, and the anachronistic reference to the Chaldeans. Oh, and also the mistaken idea that Pharaoh was someone's given name.
Parley P. Pratt wrote:We must lie to support brother Joseph, it is our duty to do so.

B.R. McConkie, © Intellectual Reserve wrote:There are those who say that revealed religion and organic evolution can be harmonized. This is both false and devilish.
_Tobin
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Re: Apostasy's A Bummer

Post by _Tobin »

Buffalo wrote:There is no evidence of human sacrifice in Egypt during Abraham's time frame. But I was thinking of the anachronistic 19th century cosmology (influenced by incorrect notions from Newton and Thomas Dick), and the 19th century ideas about the Canaanites, and the anachronistic reference to the Chaldeans. Oh, and also the mistaken idea that Pharaoh was someone's given name.
I noticed you avoided noting that God proposed that Abraham perform a human sacrifice in the Bible itself. Like I said, the criticisms of the Book of Abraham are uninspired and follow a similar vein of dismissing the Bible as well.

Now, let's tackle the Chaldean criticism, which is so much baloney. The bad assumption is Ur of the Chaldees was located in Mesopotamia. The Book of Abraham makes it clear it was not. It was under Egyptian influence and in the same ecological zone as Haran and was experiencing a famine. The other bad assumption is the Chaldeans just suddenly appeared out of thin air. Another example of poor thinking on the critics part. The Kassites (Chaldeans) moved into southern Mesopotamia and weren't from there originally. Every time you examine one of these criticism of the Book of Abraham, you find something similar. Bad assumptions, uninspired reading (or just plain dismissal of the Bible), or some other non-sense is going on. I have a hard time taking these critics seriously any more.
"You lack vision, but I see a place where people get on and off the freeway. On and off, off and on all day, all night.... Tire salons, automobile dealerships and wonderful, wonderful billboards reaching as far as the eye can see. My God, it'll be beautiful." -- Judge Doom
_Droopy
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Re: Apostasy's A Bummer

Post by _Droopy »

Every time you examine one of these criticism of the Book of Abraham, you find something similar. Bad assumptions, uninspired reading (or just plain dismissal of the Bible), or some other non-sense is going on. I have a hard time taking these critics seriously any more.



No one does, Tobin, at least anyone who takes serious thinking seriously and approaches the subjects at hand with at least a reasonable quantity of good faith and an open, creative, exploratory mind (imagination, in other words).
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_Themis
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Re: Apostasy's A Bummer

Post by _Themis »

Tobin wrote:
Buffalo wrote:There is no evidence of human sacrifice in Egypt during Abraham's time frame. But I was thinking of the anachronistic 19th century cosmology (influenced by incorrect notions from Newton and Thomas Dick), and the 19th century ideas about the Canaanites, and the anachronistic reference to the Chaldeans. Oh, and also the mistaken idea that Pharaoh was someone's given name.
I noticed you avoided noting that God proposed that Abraham perform a human sacrifice in the Bible itself. Like I said, the criticisms of the Book of Abraham are uninspired and follow a similar vein of dismissing the Bible as well.


I was not aware that the Bible was Egyptian, and I don't see how you have addressed what buffalo said.

Now, let's tackle the Chaldean criticism, which is so much baloney. The bad assumption is Ur of the Chaldees was located in Mesopotamia. The Book of Abraham makes it clear it was not. It was under Egyptian influence and in the same ecological zone as Haran and was experiencing a famine. The other bad assumption is the Chaldeans just suddenly appeared out of thin air. Another example of poor thinking on the critics part. The Kassites (Chaldeans) moved into southern Mesopotamia and weren't from there originally. Every time you examine one of these criticism of the Book of Abraham, you find something similar. Bad assumptions, uninspired reading (or just plain dismissal of the Bible), or some other non-sense is going on. I have a hard time taking these critics seriously any more.


You are poorly regurgitating a bad apologetic. I will let someone else say it better then I could.

CaliforniaKid

Hey, Danna!

I've written a little about it. The apologists who defend the Syrian Ur hypothesis believe that the Chaldeans were a Syrian ethnic group for a thousand years prior to migrating to Babylon and making their mark on the historical record. They don't actually have any evidence to support this idea, so far as I know. Most scholars think the Chaldeans migrated from the south, i.e. from Arabia. I also have my doubts about whether such a historically-insignificant ethnic group could have maintained a distinct group identity for a thousand years in a region as volatile as Syria.

And then there's Occam's Razor to reckon with. There's a perfectly good "Ur of the Chaldees" in southern Mespotamia. Why assume the Book of Abraham text refers to some other Ur of the Chaldees? What are the odds that the Chaldeans dominated two cities called Ur, separated by a millennium? And why isn't this Ur named in the Egyptian execration texts, which pronounce curses against the various Canaanite and Syrian protectorates that broke away from Egyptian rule during the Amarna age as Egypt lost the strength and will to govern its foreign holdings? The Book of Abraham portrays these Chaldeans as a landed people who control at least one whole city. How did they so thoroughly escape historical documentation?

The Syrian Ur apologists also argue that this Ur must be close to Haran, and of course it must also be close to Olishem, which they identify with the "Ulisum" mentioned in an inscription of the Akkadian king Naram-Sin. I am quite convinced that Naram-Sin's Ulisum was the city the Egyptian execration texts call Ullaza, a little north of Byblos on the coast of modern-day Lebanon. (As David Bokovoy told me when I posed the idea to him by PM, "the sibilants z and s are interchangeable in Semitic languages. The -um ending would be disregarded as an Akkadian case ending plus mimation.") Ullaza is much too far from Haran, really, to be the "plains of Olishem". The initial "U" vowel also creates problems for the claimed "Canaanite shift" by which the apologists want to turn Ulisum into Olishem.

It is well-known that the Primeval History of Genesis 1-11, at the end of which we read that Abraham was from Ur of the Chaldees, has strong Babylonian influences. This is almost certainly because the Jewish writer who penned it was living in Exile in Babylon. Almost the whole History takes place in Mesopotamia, until at last Abraham leaves the land of his nativity with his family and sets out for Canaan, stopping along the way in Haran. This marks the end of the Primeval narrative. Can there be any doubt that the writer intended to denote the Mesopotamian Ur? The reason "Ur of the Chaldees" appears in the Book of Abraham is simple: Joseph Smith copied this anachronism into his text. He actually makes it worse, in fact, by making the Chaldean culture and language active parts of the narrative.

If you're interested in reading an old discussion of some of these issues, I recommend John W's old MADB thread about Lundquist "Abraham at Ebla" article: http://www.mormonapologetics.org/index. ... 29688&st=0


Here is a link to the thread

http://mormondiscussions.com/phpBB3/viewtopic.php?f=1&t=9103&start=0
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