Doctor Scratch wrote:Perhaps there are hardcore conservatives in the Religion Dept. who really hate the "liberal" Mopologists like DCP and Hamblin, and so they took out their hatred on Bokovoy. Then again, as I've already noted, there seems to be some crossover between Religion Dept. people and the M.I.--e.g., Hoskisson and a few others.
I think the relationships are complicated and it would be difficult to see how these factors applied in this particular instance. I don't know the history of the relationships between these units in the university in sufficient detail to offer any really constructive suggestion.
I will share what little I do know:
1) Nibley half-jokingly referred to the Religious Education professors as the "College of Cardinals," indicating to me very clearly that he didn't have the highest opinion of the group.
2) During my time at BYU there was clearly some tension between those in Religion who had Ed degrees and so forth, compared with those who had credentials in the ancient languages and religious traditions. How serious this was I don't know.
3) In the late 90s there was an abortive effort to create an ancient studies graduate program. I don't think it got very far because the professor who was trying to take control of it was in Classics, and the people in other areas did not want him to make it his thing.
4) There have also been conflicts over the Nibley succession. Griggs was the apparent heir and he was given a big roll out, but my perception was that Nibley was in fact not all that happy with Griggs. He may have been more hopeful about Gee. Instead it seems Nibley's position became a rotating one for a while. After Griggs, S. Kent Brown filled the post. I used to visit both in Nibley's old office on occasion.
5) I recall that Daniel Peterson was concerned when FARMS got pulled into BYU because of issues of independence. I think he sought to correct my understanding of the degree of that concern a while back on MDB. My feeling is that the real downside of bringing in FARMS has become all too apparent in these and similar events.
You can see that I have very patchy information about things that may or may not be related in some way. It is not a solid basis for drawing any reliable conclusions on anything. An actual history based on eyewitness accounts of those who saw would be a real help. My overall impression, however, is that BYU can be a very difficult place to work. The best part about it can be the quality of student that one gets to teach. The worst part can be dealing with the administration, and, depending on circumstances, dealing with colleagues.
Religion is one of the most difficult areas, I would guess. One of the real plusses, for those who are interested in such things, is that one has the opportunity to be a positive spiritual influence on a lot of young people. More crassly, one can become a minor celebrity in the LDS world. Religious Education professors are ironically better paid at BYU than professors in other Humanities areas (I say ironic because their scholarship requirements are so much less demanding). Their book contracts with Deseret Book are pretty nice, so that you can produce a nice little book for the LDS masses; it will get marketed to the saints; and you will get decent royalties to supplement your paycheck.
These are some of the reasons why people want to do this. I am sure a lot of them go into it with the idea of being spiritual beacons and master teachers to young LDS students. But behind it there is an amazing amount of ego that gets focused on displays of holiness and concerns about orthodoxy. It all can get pretty vicious. An Iranian LDS friend of mine told me that his Religion professor friends used to joke to him about BYU being the kind of place where your colleagues could smile, say, "I love you brother," and twist a knife in your back all at the same time. I think this is true.
Bokovoy was extremely well qualified in all areas except satisfying the smell test of perfect loyalty and obedience to the party line. It is not that he would have ever actually betrayed anyone's trust. It is the fact that someone or someones were able to use what they had on him to disqualify him and move other candidates ahead. I admit that I was not there and do not know how these things weighed in the decision, but I can't imagine that it helped in the "College of Cardinals."
"Petition wasn’t meant to start a witch hunt as I’ve said 6000 times." ~ Hanna Seariac, LDS apologist