Chap wrote:
I am sorry to say that you are really not as well informed about the history of the Jesuit mission in China as you think you are, though this board is not really the place to argue about it.
1. In fact, at the end of the Ming dynasty (1368-1644) the Jesuits had already built up quite a good position in terms of interest in their teachings of 'western learning' (including mathematics and astronomy) amongst Chinese intellectuals. They were never expelled under the Ming.
After the Ming dynasty, is what I wrote.
2. With the founding of the Qing in 1644, the Jesuits scored a major coup by getting themselves put in charge of the Qintianjian, the state office for calendrical astronomy, a key department of state. Despite attacks by Chinese scholars who did not like to see foreigners in such a position, they retained position as resident court specialists in technical matters for much of the time until the dissolution of their order by the papacy in 1773, though their freedom to act as religious missionaries was sometimes constrained.
Jesuits will remain in a country where religious constraints are place, doing other work. Perhaps the govt. viewed them as non-religious. Some Catholic missionaries do the same thing, such as the the Maryknolls. Living and working among people, without doing any religious works.
3. There were no offerings to the Emperor. As for ancestral ceremonies, the position of the Jesuits was specifically that these were not idolatrous rites, but merely 'civil ceremonies' in which Christian converts might continue to participate without sin. Whether you agree with that or not, it was based on a more profound knowledge and study of Chinese classical texts than any European had ever approached in the past. The Jesuits did however have their enemies in other religious orders, and as a result the Jesuits were sent a papal legate, who in 1707 issued a decree that such rites were to be abolished, gravely damaging the position of the Jesuits in the eyes of the Kangxi emperor who said "it seems after all that these people are just another bigoted religion like the Buddhists". The legate was imprisoned at Macao, but the Jesuits stayed on. Indeed the emperor even sent a delegation of them to Rome to convey his protests against the Pope's interference in the lives of his subjects.
That is according to the Jesuits, not according to the Catholic Church. The Jesuits have a reputation of doing their own thing, still, to this day. Thus it is why it came to a head eventually. Nothing moves quickly in the Catholic Church.
The Chinese government takes the same stance today, not wanting the heads of religions to regulate what goes on in the religion inside of China. The Chinese government appoints religious leaders, including Catholic arch-bishops, which you can imagine creates friction. These bishops are not recognized as valid by the Catholic Church.
(by the way, the word is 'Confucianism'.)
Thanks professor. ;)
Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction -Pope Benedict XVI