Hasa Diga Eebowai wrote:The extent of involvement in the article fiasco is what I find interesting here and the possibility that there could actually be Brethren who enjoy Mormon Stories and hate the mopologetics. I wish we knew how it actually played out and to what extent that is true. I get the impression that there are multiple factions and that the Brethren promote people that they care about and so if a Seventy went with a concern, I could see regardless of their position the leader who originally placed him in that position supporting their man.
I don't know whether any GA or apostle really supports Mormon Stories per se, as something that they personally agree with or what have you. I think it might be more the case that they, like John Dehlin, see that ostracizing family members and friends over their feelings about gays in the Church or the historicity of the Book of Mormon is actually counterproductive and harmful. If anyone wants to know why there are so many bad feelings about the Church, beyond vaguely attributing it all to Satan, then I would say that stigmatizing the loss of faith in the way it has traditionally been stigmatized is a fairly decent explanation.
So, what do you do with Mormon Stories? Cut it off at the knees, when it has had such an appeal to those who are on the margins or still attached to the community, but non-believing? Or try to allow the people in that place to have some breathing room to just be, and thus avoid creating angry enemies of the LDS Church? I think that the latter path is the way to go, but it is the path that classic-FARMS rhetoric has little or no tolerance for.