Tobin wrote:thews wrote:...
thews, listen very carefully to me. Joseph Smith translated by the gift and power of God, not by knowing the language. It isn't a dodge or anything else. It is a simple statement of fact. Joseph Smith did not know Egyptian Hieroglyphics.
As you snip the relevant part of the question I asked you in yet another attempt to dodge the point, we agree on the above.
Tobin wrote:Now, you point out that Joseph Smith claimed other things about the papyri. I'm perfectly aware of that.
Then acknowledge what those "things" were. Do you acknowledge that Joseph Smith claimed he was "translating" the papyri and that it contained the writings of Abraham by his own hand? This is a yes or no question.
Tobin wrote: Joseph Smith was mistaken. He was a human being, get over it.
Mistaken about what? Exactly what was Joseph Smith mistaken about Tobin?
Tobin wrote:I don't believe Joseph Smith because of what he claimed, I believe Joseph Smith because of what God tells me to be true.
This is the crux of your argument which you continue to repeat. What you're saying here is that
you don't need the truth claims of Joseph Smith to actually be true. If this is what you believe more power to you, but it's not critical thought.
Tobin wrote: That is the difference. Mormons do not have to accept everything a prophet of God says as being from God. They are human beings and make mistakes.
If they make mistakes, like using their power to sleep with other men's wives and 14 year-old girls, then I understand your point, though I don't agree with it. Regarding the doctrine they produce however, this "mistake" is hardly one of a man, but rather a man who claimed to receive revelation from God.
Tobin wrote:You seem to be under the delusion that Mormons have to blindly and uncritically consider everything a Mormon prophet says as being true.
It's not "delusional" to expect that a prophet of God speaks the truth. It is delusional in my opinion to believe that a prophet of God sometimes speaks the truth regarding the source of the religion's doctrine.
Tobin wrote: That is patently absurd and I simply don't accept that. No matter how many times you assert it.
And I would counter the same. You know the very doctrine you place faith in is based on an outright lie, yet because you feel God spoke to you through a feeling that it's still true. Do you ever question that feeling? What if it's not true? I had a near death experience and saw my dead body outside of it. I know this happened... I was there and I know what I saw, but I still don't discount the possibility it was a dream-like state and I just remember it that way. The point being that one must remain objective in what they
believe to be true, because now matter how much you
believe you're right, there's still a possibility that you're wrong. In this case, you use "absurd" and "delusional" to even question the truth claims of a man you know is lying (you use "mistaken" to soften the blow)... think about it. Take Descartes' meditation for a spin and throw everything you believe to be true out the window as false, then build it back up again and acknowledge what you actually "know" to be true. If you reach the same conclusion, the only thing you can possibly "know" is that you exist... everything else is only your perception of the truth.
http://en.wikipedia.org/wiki/Meditation ... PhilosophyMeditation I: Concerning Those Things That Can Be Called into Doubt
The first way that Descartes tries to undermine his beliefs is by considering the fact he remembers that his senses have deceived him before. If he has been misled by sensory information in the past (e.g. he judged that the stick in the water was bent, when in fact it was straight), then he may be deceived now, "and it is prudent never to trust completely those who have deceived us even once."
He goes on to suggest more powerful reasons to doubt that his beliefs are true. In general, his method is that of forming skeptical hypotheses — methodic doubt. In the first meditation, he considers whether he is mad, dreaming, or deceived by an evil demon.[4]
The general form of these arguments is:
If I am dreaming/deceived, then my beliefs are unreliable.
Descartes' goal — as stated at the beginning of the meditation — is to suspend judgment about any of his beliefs which are even slightly doubtful. The skeptical scenarios show that all of the beliefs which he considers in the first meditation, including at the very least all of his beliefs about the physical world, are doubtful. So he decides to suspend judgment. He will henceforth give up all of his beliefs about the physical world. He also decides that he will continually remind himself to avoid habitually falling into accepting beliefs without support, a habit to which he is susceptible.
2 Tim 4:3 For the time will come when men will not put up with sound doctrine.
2 Tim 4:4 They will turn their ears away from the truth & turn aside to myths