sock puppet wrote:DrW wrote:My wife has worked long and hard to rid herself of belief in the lies of Joseph Smith. She feels comfortable as a Mormon who no longer has to make excuses (to herself or others) for Joseph Smith or for LDS racism, or sexism, or homophobia, or crazy right-wing politics, or Mitt Romney.
If steps were taken to attach consequences to non-belief in these things, her next step would be out of the Church - in a heartbeat.
So she is a Mormon in name only?
Sock,
My wife loves the LDS Church. As I have mentioned on this board before, she feels that her parents and two brothers were helped greatly (perhaps even saved) by the LDS Church when she was young child in Germany. Fact is that she and her two brothers survived, while her two half-brothers did not.
It has been very difficult for her to give up belief in Joseph Smith and many of the doctrines of the LDS Church while her two brothers remain TBM. One reason that she has been able to do this is because we have spent a great deal of time outside the US living in other countries, and have never resided in Utah, where her two brothers live.
She will not talk about her disbelief with others (except me). She still attends Church (usually one meeting only) and takes the sacrament. As I have mentioned, she does more compassionate service in many months that the rest of the ward (and in some months, perhaps even the rest of the stake) combined.
Does this type of approach to her religion make her a Mormon in name only?
If she pays tithing on her income (not mine), attends Church, obeys the WoW, performs compassionate service, teaches Relief Society when asked, is she a Mormon in name only?
I do not attend Church, drink coffee, help her with her compassionate service when I am home, and participate on the MDB as a severe critic of the LDS Church.
At her request, however, I have not yet resigned. Since I have not resigned, do I qualify as a Mormon in name only?
I definitely do not identify myself to others as a Mormon. Since I am still no doubt on the records of the Church, however, I am sure they would claim that I am a Mormon (at least in name only).
As Liz asks, what is an NOM?
Is there a rational working definition of the term?
As someone else mentioned, should non-adherance to any one of
Hamblin's 4 be the line of demarkation?
Is Bill Hamblin really important enough the he should be allowed (even
de facto) to define these things for the entire LDS Church?