The Erotic Apologist wrote:I'm perfectly happy to admit I operate under a "predisposition" regarding the existence of a god or gods. In point of fact I operate under two such predispositions:
Predisposition Number One:
I don't know whether or not a god or gods exist. Moreover, assuming a god or gods exist, I don't know why it would necessarily have to be the god of the Old Testament...or the god of the Qur'an, or the god whose existence is posited in the Hubbardian Basics. The reason why I cite these three gods (the Christian god, the Islamic god, and the supreme being posited by Scientology) is because they are mutually conflicting. In other words, if one exists, the others by necessity cannot exist.
Predisposition Number Two:
I will happily change my world view concerning the existence of a god or gods in the event that I come across clear, compelling evidence that is not open to multiple interpretations. It's wrong to assume (as bcspace and others do) that people like me who reject traditional notions of deity are not capable of changing our opinions in the light of clear, compelling evidence to the contrary. Given sufficient evidence, I will eagerly change my views and opinions accordingly. I think it's a lot of fun whenever I learn the world works in strange, new ways. Don't you?
You admit that you do not know "whether a god or gods exist"...yet your disposition is actually one of "i know He/They does not"...yet you cannot provide any evidence for that knowledge.
By pointing out that one God contradicts another god does not negate all of them, it just illuminates the notion that you do not have enough information to either disprove one, both, or all...at which case your disposition to not believe in any is the issue.
Quite simply, since you, here now, claim that you have no evidence to believe either way then what you are believing is simply a position of faith. You currently exercise faith that He/They does not exist.
The Erotic Apologist wrote:subgenius wrote:Bottom line, it is not always the proposition that requires justification...in many instances the burden of proof is upon the opposition...that is to say, it is on you (equally) to prove that God does not exist.....really, it is quite a simple challenge - wouldn't you agree?
You're saying it's up to me to prove that the ancient war god of the tribal Hebrews isn't real???
If you are claiming that He isn't real, then yes.
The Erotic Apologist wrote:Then what about the Qur'an? Is it up to me to prove that the god of the Qur'an isn't real, either?
If you are claiming that He isn't real, then yes.
The Erotic Apologist wrote:And what about Scientology? Is it also up to me to prove the god of Scientology isn't real?
If you are claiming that it isn't real, then yes.
The Erotic Apologist wrote:Am I therefore supposed to assume these three mutually-conflicting gods all simultaneously exist just because I can't prove they're not real?
mutually conflicting does not conclude with all three being non-existent..the contradiction could be a result of 2 being "not real"....or that you do not have enough information to make a reasonable determination....i am swayed towards believing the former...but the latter remains to be seen.
The Erotic Apologist wrote:I'm pretty sure it doesn't work that way...
which is your entitled opinion