Runtu wrote:Equality wrote:...
The mopologists who have foolishly claimed “victory” in the 50-page debate completely miss the point. No, the Johnsons’ research does not stick a fork in Mormonism. It’s not a silver bullet against the Book of Mormon or any other exhausted metaphor. It is, instead, an exciting development in Mormon studies. The kneejerk negative response from the mopologists who have been alternatively trying to discredit the study or accept its findings while downplaying their significance reveals an unjustifiably intense insecurity about the strength of the position they advocate.
I've been amused, though not surprised, at some of the defensive and hostile reactions among apologists. This is an interesting find because it provides context for the production or translation of the Book of Mormon. it's bizarre that so many people seem to be terrified of the implications of this find.
But the apologists can see the problems inherent in accepting this type of influence:
1. The book was written by ancient Prophets and Joseph was specifically given things to effect an accurate translation. He was to read the plates looking through the Urim & Thummin which would show him the words to use. If 19th century influence crept in then the U&T were a bit leaky.
2. The witnesses to the translation method (mostly) stated that God gave Joseph the exact words to use via a rock in a hat and he wasn't allowed to move on till it had been scribed accurately. If 19th century influence crept in then the witness statements, and therefore the witnesses themselves, cannot be trusted. Which in turns invalidates the signed testimony statements in the front of the Book of Mormon.
3. If Joseph, despite all the other documentary statements, was allowed to loosely translate using themes, words, phrases etc from his 19th century environment, then it can hardly be considered a translation of a book written by ancient Prophets who lived in the America's two thousand years earlier.
4. Credible proof of 19th century influence adds credence to the argument that there are things in the Book of Mormon that weren't in the America's during the relevant time frame, such as horses etc. If 19th century influence has interjected spurious items into the narrative, the book really cannot claimed to be what it is claimed to be. Instead it drifts into the section marked 'fiction'.
They are a bit panic stricken and I think they have just cause.