Bazooka wrote:In what explicit and specific ways is your relationship with God different to that of someone who has an imaginary friend?
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Sorry Nipper, but my imaginary friend can deliver everything that you've listed your God can deliver.
My imaginary friend forgives me all the time and encourages me to try harder to be a better person.
He answers my prayers and gives me direction. He is a good listener.
What can your God do that you can demonstrate, that my imaginary friend can't do?
I have been a little puzzled by the obsessive demand Nipper prove God. After all everybody knows there is no proof of God. To those of us who believe there are reasons to believe which can appear of significant value. I am perfectly willing to observe that there is a possibility of being wrong about them. However recognizing the possibility is not the same as seeing that as the actual case. I believe God is real.
I was finding myself amused by thinking that the reality is that all relationships to God have some aspects in common with relating to an imaginary friend. I suppose that would be the reason for skepticism latching onto a demand for clear separation from imaginary friends. It is a diversionary demand which obscures our relationship to God.
I think the first step in any thought about relating to God is recognizing that we do not automatically have a good understanding of God to form a relationship with. People must start a journey to become like him to create the possibility of knowing him. I wonder if people demanding proof want God to roar from a mountain top. Is god no more than a biggest lion to do this? We cannot know God at all unless we are able to be a friend and share his life with him. That is what Jesus invites us to do. That means that the primary steps are learning to understand and care about other people. Now I admit that is not something possessed by an exclusive club. But that is ok I do not think the basics of a relationship to God are possessed by an exclusive club either.