Bazooka wrote:Please quote for me the parts of the item you linked to that answer my specific questions, as they relateto your claim that the Bible prophecy is about the era following the two world wars.
Sorry, but the links I provided answer your 3 points. The question the Church has argued is if the prophetic message regarding Israel relates to the Jew or to the Christian. The reality is that it relates to BOTH. God is the LORD of ALL ---physical and spiritual. God is dealing with both the Jew and those He grafted in (Christians). To some He promised a physical land and to others God's promise is for eternal salvation. Jews that accept Christ appreciate both.
Bazooka wrote:In which case you will have no difficulty in posting the relevent excerpts from the article in your link against each of my 3 questions.....showing, of course, their relativity to the two world wars.
Bazooka wrote:Come on Nipper, this can only be a 30 second task if the article shows what you claim it shows.
I win.
That said, with the Book of Mormon, we are not dealing with a civilization with no written record. What we are dealing with is a written record with no civilization. (Runtu, Feb 2015)
1 Samuel 17:1-58 The Philistines mustered their army for battle and camped between Socoh in Judah and Azekah in Ephes-dammim. Saul countered with a buildup of forces at Elah Valley. The Philistines and Israelis faced each other on opposite hills, with the valley between them. Goliath, a Philistine champion from Gath, came out of the Philistine ranks to face the forces of Israel. He was a giant of a man, measuring over nine feet tall! He wore a bronze helmet, a two-hundred-pound coat of mail, bronze leggings, and carried a bronze javelin several inches thick, tipped with a twenty-five-pound iron spearhead, and his armor bearer walked ahead of him with a huge shield.
He stood and shouted across to the Israelis and stipulated that he will represent the Philistines, and Israel should choose a champion to represent them. They will settle the issue one on one. If Israel's man kills Goliath, then the Philistines will become slaves. But if Goliath kills the Israelite, then Israel must become the Philistines slaves! When Saul and the Israelites heard this, they were dismayed and frightened. David (the son of aging Jesse, a member of the tribe of Judah who lived in Bethlehem) had seven older brothers. The three oldest—Eliab, Abinadab, and Shammah—had already volunteered for Saul’s army to fight the Philistines. David was the youngest son and was on Saul’s staff on a part-time basis --- going back and forth to Bethlehem to help his father with the sheep. For forty days, twice a day, morning and evening the Philistine giant badgered the armies of Israel.
One day Jesse told David to take a bushel of roasted grain and ten loaves of bread to his brothers. David is to present cheese to their captain and see how the boys are getting along; and bring back news from them. David left the sheep with another shepherd and took off early the next morning with the gifts. He arrived at the outskirts of the camp just as the army was leaving for the battlefield with shouts and battle cries. Soon the Israelite and Philistine forces stood facing each other, army against army. David left his luggage with a baggage officer and hurried out to the ranks to find his brothers. As he was talking with them, he saw Goliath the giant step out from the Philistine troops and shout his challenge to the army of Israel. As soon as they saw him the Israeli army began to run away in fright.
"Have you seen the giant?” the soldiers were asking. “He has insulted the entire army of Israel. And have you heard about the huge reward the king has offered to anyone who kills him? And the king will give him one of his daughters for a wife, and his whole family will be exempted from paying taxes!” David talked to some others standing there to verify the report. “Who is this heathen Philistine, anyway, that he is allowed to defy the armies of the living God?” David asked. David’s oldest brother, Eliab, heard David talking, he was angry. “What are you doing around here, anyway?” he demanded. “What about the sheep you’re supposed to be taking care of? I know what a cocky brat you are; you just want to see the battle!”
David replied that he was only asking a question. When it was finally realized what David meant, someone told King Saul, and the king sent for him. David told him that he would take care of this Philistine. Saul replied. “How can a kid like you fight with a man like him? You are only a boy, and he has been in the army since he was a boy!”
David persisted and claimed that in taking care of his father’s sheep, and a lion or a bear comes and grabs a lamb from the flock, David would go after it with a club and take the lamb from its mouth. If it were to turn on him, he would catch it by the jaw and club it to death. David claimed to have done this to both lions and bears. He says that this heathen Philistine is not different, for he has defied the armies of the living God! The Lord who saved David from the claws and teeth of the lion and the bear will save David from this Philistine.
Saul finally consented, “and may the Lord be with you!” Saul gave David his own armor—a bronze helmet and a coat of mail. David put it on, strapped the sword over it, and took a step or two to see what it was like, for he had never worn such things before. “I can hardly move!” he exclaimed, and took them off. He picked up five smooth stones from a stream and put them in his shepherd’s bag and, armed only with his shepherd’s staff and sling, started across to Goliath. Goliath walks out toward David with his shield-bearer ahead of him, sneering in contempt at this nice little red-cheeked boy!
“Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. “Come over here and I’ll give your flesh to the birds and wild animals,” Goliath yelled.David shouted, “You come to me with a sword and a spear, but I come to you in the name of the Lord of the armies of heaven and of Israel—the very God whom you have defied. Today the Lord will conquer you, and I will kill you and cut off your head; and then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! Israel will learn that the Lord does not depend on weapons to fulfill his plans—he works without regard to human abilities!”
As Goliath approached, David ran out to meet him and, reaching into his shepherd’s bag, took out a stone, hurled it from his sling, hitting the Philistine in the forehead. The stone sank in, and the man fell on his face to the ground. David conquered the Philistine giant with a sling and a stone. Since he had no sword, he ran over and pulled Goliath’s from its sheath and killed him with it, and then cut off his head. When the Philistines saw that their champion was dead, they ran.
Then the Israelis gave a shout of triumph and rushed after the Philistines, chasing them as far as Gath and the gates of Ekron. The bodies of the dead and wounded Philistines were strewn all along the road to Shaaraim. The Israeli army returned and plundered the deserted Philistine camp. (Later David took Goliath’s head to Jerusalem, but stored his armor in his tent.) As Saul was watching David go out to fight Goliath, he asked Abner, his general what sort of family does David come from? Abner didn't know --- but the king told him to find out. Abner brought David to Saul with the Philistine’s head still in his hand. Saul asked about is father... David replied, “His name is Jesse and we live in Bethlehem.”
Young's Literal Translation (YLT)
17 And the Philistines gather their camps to battle, and are gathered to Shochoh, which [is] to Judah, and encamp between Shochoh and Azekah, in Ephes-Dammim;
2 and Saul and the men of Israel have been gathered, and encamp by the valley of Elah, and set the battle in array to meet the Philistines.
3 And the Philistines are standing on the mountain on this side, and the Israelites are standing on the mountain on that side, and the valley [is] between them.
4 And there goeth out a man of the duellists from the camps of the Philistines, Goliath [is] his name, from Gath; his height [is] six cubits and a span,
5 and a helmet of brass [is] on his head, and [with] a scaled coat of mail he [is] clothed, and the weight of the coat of mail [is] five thousand shekels of brass,
6 and a frontlet of brass [is] on his feet, and a javelin of brass between his shoulders,
7 and the wood of his spear [is] like a beam of weavers', and the flame of his spear [is] six hundred shekels of iron, and the bearer of the buckler is going before him.
8 And he standeth and calleth unto the ranks of Israel, and saith to them, `Why are ye come out to set in array the battle? [am] not I the Philistine, and ye servants to Saul? choose for you a man, and let him come down unto me;
9 if he be able to fight with me, and have smitten me, then we have been to you for servants; and if I am able for him, and have smitten him, then ye have been to us for servants, and have served us.'
10 And the Philistine saith, `I have reproached the ranks of Israel this day; give to me a man, and we fight together.'
11 And Saul heareth -- and all Israel -- these words of the Philistine, and they are broken down and greatly afraid.
12 And David [is] son of this Ephrathite of Beth-Lehem-Judah, whose name [is] Jesse, and he hath eight sons, and the man in the days of Saul hath become aged among men;
13 and the three eldest sons of Jesse go, they have gone after Saul to battle; and the name of his three sons who have gone into battle [are] Eliab the first-born, and his second Abinadab, and the third Shammah.
14 And David is the youngest, and the three eldest have gone after Saul,
15 and David is going and returning from Saul, to feed the flock of his father at Beth-Lehem.
16 And the Philistine draweth nigh, morning and evening, and stationeth himself forty days.
17 And Jesse saith to David his son, `Take, I pray thee, to thy brethren, an ephah of this roasted [corn], and these ten loaves, and run to the camp to thy brethren;
18 and these ten cuttings of the cheese thou dost take in to the head of the thousand, and thy brethren thou dost inspect for welfare, and their pledge dost receive.'
19 And Saul, and they, and all the men of Israel [are] in the valley of Elah, fighting with the Philistines.
20 And David riseth early in the morning, and leaveth the flock to a keeper, and lifteth up, and goeth, as Jesse commanded him, and he cometh in to the path, and to the force which is going out unto the rank, and they have shouted for battle;
21 and Israel and the Philistines set in array rank to meet rank.
22 And David letteth down the goods from off him on the hand of a keeper of the goods, and runneth into the rank, and cometh and asketh of his brethren of welfare.
23 And he is speaking with them, and lo, a man of the duellists is coming up, Goliath the Philistine [is] his name, of Gath, out of the ranks of the Philistines, and he speaketh according to those words, and David heareth;
24 and all the men of Israel when they see the man flee from his presence, and are greatly afraid.
25 And the men of Israel say, `Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been -- the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father's house doth make free in Israel.'
26 And David speaketh unto the men who are standing by him, saying, `What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who [is] this uncircumcised Philistine that he hath reproached the ranks of the living God?'
27 And the people speak to him according to this word, saying, `Thus it is done to the man who smiteth him.'
28 And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, `Why [is] this -- thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart -- for, to see the battle thou hast come down.'
29 And David saith, `What have I done now? is it not a word?'
30 And he turneth round from him unto another, and saith according to this word, and the people return him word as the first word.
31 And the words which David hath spoken are heard, and they declare before Saul, and he receiveth him;
32 and David saith unto Saul, `Let no man's heart fall because of him, thy servant doth go, and hath fought with this Philistine.'
33 And Saul saith unto David, `Thou art not able to go unto this Philistine, to fight with him, for a youth thou [art], and he a man of war from his youth.'
34 And David saith unto Saul, `A shepherd hath thy servant been to his father among the sheep, and the lion hath come -- and the bear -- and hath taken away a sheep out of the drove,
35 and I have gone out after him, and smitten him, and delivered out of his mouth, and he riseth against me, and I have taken hold on his beard, and smitten him, and put him to death.
36 Both the lion and the bear hath thy servant smitten, and this uncircumcised Philistine hath been as one of them, for he hath reproached the ranks of the living God.'
37 And David saith, `Jehovah, who delivered me out of the paw of the lion, and out of the paw of the bear, He doth deliver me from the hand of this Philistine.' And Saul saith unto David, `Go, and Jehovah is with thee.'
38 And Saul clotheth David with his long robe, and hath put a helmet of brass on his head, and doth clothe him with a coat of mail.
39 And David girded his sword above his long robe, and beginneth to go, for he hath not tried [it]; and David saith unto Saul, `I am not able to go with these, for I had not tried;' and David turneth them aside from off him.
40 And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds' habiliments that he hath, even in the scrip, and his sling [is] in his hand, and he draweth nigh unto the Philistine.
41 And the Philistine goeth on, going and drawing near unto David, and the man bearing the buckler [is] before him,
42 and the Philistine looketh attentively, and seeth David, and despiseth him, for he was a youth, and ruddy, with a fair appearance.
43 And the Philistine saith unto David, `Am I a dog that thou art coming unto me with staves?' and the Philistine revileth David by his gods,
44 and the Philistine saith unto David, `Come unto me, and I give thy flesh to the fowl of the heavens, and to the beast of the field.'
45 And David saith unto the Philistine, `Thou art coming unto me with sword, and with spear, and with buckler, and I am coming unto thee in the name of Jehovah of Hosts, God of the ranks of Israel, which thou hast reproached.
46 This day doth Jehovah shut thee up into my hand -- and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel.
47 and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle [is] Jehovah's, and He hath given you into our hand.'
48 And it hath come to pass, that the Philistine hath risen, and goeth, and draweth near to meet David, and David hasteth and runneth to the rank to meet the Philistine,
49 and David putteth forth his hand unto the vessel, and taketh thence a stone, and slingeth, and smiteth the Philistine on his forehead, and the stone sinketh into his forehead, and he falleth on his face to the earth.
50 And David is stronger than the Philistine with a sling and with a stone, and smiteth the Philistine, and putteth him to death, and there is no sword in the hand of David,
51 and David runneth and standeth over the Philistine, and taketh his sword, and draweth it out of its sheath, and putteth him to death, and cutteth off with it his head; and the Philistines see that their hero [is] dead, and flee.
52 And the men of Israel rise -- also Judah -- and shout, and pursue the Philistines till thou enter the valley, and unto the gates of Ekron, and the wounded of the Philistines fall in the way of Shaaraim, even unto Gath, and unto Ekron,
53 and the sons of Israel turn back from burning after the Philistines, and spoil their camps.
54 And David taketh the head of the Philistine, and bringeth it in to Jerusalem, and his weapons he hath put in his own tent.
55 And when Saul seeth David going out to meet the Philistine, he hath said unto Abner, head of the host, `Whose son [is] this -- the youth, Abner?' and Abner saith, `Thy soul liveth, O king, I have not known.'
56 And the king saith, `Ask thou whose son this [is] -- the young man.'
57 And when David turneth back from smiting the Philistine, then Abner taketh him and bringeth him in before Saul, and the head of the Philistine in his hand;
58 and Saul saith unto him, `Whose son [art] thou, O youth?' and David saith, `Son of thy servant Jesse, the Beth-Lehemite.'
SATANISM represents responsibility to the responsible, instead of concern for psychic vampires.
AS Many people who walk the earth practice the fine art of making others feel responsible and even indebted to them, without cause. Satanism observes these leeches in their true light. Psychic vampires are individuals who drain others of their vital energy.
This type of person can be found in all avenues of society. They fill no useful purpose in our lives, and are neither love objects nor true friends. Yet we feel responsible to the psychic vampire without knowing why.
If you think you may be the victim of such a person, there are a few simple rules which will help you form a decision. Is there a person you often call or visit, even though you really don’t want to, because you know you will feel guilty if you don’t? Or, do you find yourself constantly doing favors for one who doesn’t come forward and ask, but hints?
Often the psychic vampire will use reverse psychology, saying: “Oh, I couldn’t ask you to do that”—and you, in turn, insist upon doing it. The psychic vampire never demands anything of you. That would be far too presumptuous. They simply let their wishes be know in subtle ways which will prevent them from being considered pests. They “wouldn’t think of imposing” and are always content and willingly accept their lot, without the slightest complaint—outwardly!
Their sins are not of commission, but of omission. It’s what they don’t say, not what they do say, that makes you feel you must account to them. They are much too crafty to make overt demands upon you, because they know you would resent it, and would have a tangible and legitimate reason for denying them.
A large percentage of these people have special “attributes” which make their dependence upon you more feasible and much more effective. Many psychic vampires are invalids (or pretend to be) or are “mentally or emotionally disturbed.” Others might feign ignorance or incompetence so you will, out of pity—or more often, exasperation do things for them.
The traditional way to banish a demon or elemental is to recognize it for what it is, and exorcise it. Recognition of these modern‐day demons and their methods is the only antidote for their devastating hold over you.
Most people accept these passively vicious individuals at face value only because their insidious maneuvers have never been pointed out to them. They merely accept these “poor souls” as being less fortunate than themselves, and feel they must help them however they can. It is this misdirected sense of responsibility (or unfounded sense of guilt) which nourishes well the “altruisms” upon which these parasites feast!
The psychic vampire is allowed to exist because he cleverly chooses conscientious, responsible people for his victims—people with great dedication to their “moral obligations.”
In some cases we are vampirized by groups of people, as well as individuals. Every fund raising organization, be it a charitable foundation, community council, religious or fraternal association, etc., carefully selects a person who is adept at making others feel guilty for its chairman or coordinator. It is the job of this chairman to intimidate us into opening first our hearts, and then our wallets, to the recipient of their “good will”--never mentioning that, in many cases, their time is not unselfishly donated, but that they are drawing a fat salary for their “noble deeds.” They are masters at playing upon the sympathy and consideration of responsible people. How often we see little children who have been sent forth by these self‐righteous Fagins to painlessly extract donations from the kindly. Who can resist the innocent charm of a child?
There are, of course, people who are not happy unless they are giving, but many of us do not fit into this category. Unfortunately, we are often put upon to do things we do not genuinely feel should be required of us. A conscientious person finds it very difficult to decide between voluntary and imposed charity. He wants to do what is right and just, and finds it perplexing trying to decide exactly who he should help and what degree of aid should rightfully be expected of him.
Each person must decide for himself what his obligations are to his respective friends, family, and community. Before donating his time and money to those outside his immediate family and close circle of friends, he must decide what he can afford, without depriving those closest to him. When taking these things into consideration he must be certain to include himself among those who mean most to him. He must carefully evaluate the validity of the request and the personality or motives of the person asking it of him.
It is extremely difficult for a person to learn to say “no” when all his life he has said “yes.” But unless he wants to be constantly taken advantage of, he must learn to say “no” when circumstances justify doing so. If you allow them, psychic vampires will gradually infiltrate your everyday life until you have no privacy left—and your constant feeling of concern for them will deplete you of all ambition.
A psychic vampire will always select a person who is relatively content and satisfied with his life—a person who is happily married, pleased with his job, and generally well-adjusted to the world around him—to feed upon. The very fact that the psychic vampire chooses to victimize a happy person shows that he is lacking all the things his victim has; he will do everything he can to stir up trouble and disharmony between his victim and those people he holds dear.
Therefore, be wary of anyone who seems to have no real friends and no apparent interest in life (except you). He will usually tell you he is very selective in his choice of friends, or doesn't make friends easily because of the high standards he sets for his companions. (To acquire and keep friends, one must be willing to give of himself—something of which the psychic vampire is incapable.) But he will hasten to add that you fulfill every requirement and are truly an outstanding exception among men— you are one of the very few worthy of his friendship.
Lest you confuse desperate love (which is a very selfish thing) with psychic vampirism, the vast difference between the two must be clarified. The only way to determine if you are being vampirized is to weigh what you give the person compared to what they give you in return.
You may, at times, become annoyed with the obligations put upon you by a loved one, a close friend, or even an employer. But before you label them psychic vampires, you must ask yourself, “What am I getting in return?” If your spouse or lover insists that you call them frequently, but you also require them to account to you for their time spent away from you, you must realize this is a give and take situation. Or, if a friend is in the habit of calling upon you for help at inopportune moments, but you similarly depend upon them to give your immediate needs priority, you must regard it as a fair exchange. If your employer asks you to do a little more than is normally expected of you in your particular position, but will overlook occasional tardiness or will give you time off when you need it, you certainly have no cause for complaint and need not feel he is taking advantage of you.
You are, however, being vampirized if you are incessantly called upon or expected to do favors for someone who, when you need a favor, always happens to have other “pressing obligations.”
Many psychic vampires will give you material things for the express purpose of making you feel you owe them something in return, thereby binding you to them. The difference between your giving, and theirs, is that your return payment must come in a non‐material form. They want you to feel obligated to them, and would be very disappointed and even resentful if you attempted to repay them with material objects. In essence, you have “sold your soul” to them, and they’ll constantly remind you of your duty to them, by not reminding you.
Being purely Satanic, the only way to deal with a psychic vampire is to “play dumb” and act as though they are genuinely altruistic and really expect nothing in return. Teach them a lesson by graciously taking what they give you, thanking them loudly enough for all to hear, and walking away! In this way you come out the victor. What can they say? And when you are inevitably expected to repay their “generosity,” (this is the hard part!) you say “NO”—but again, graciously! When they feel you falling from their clutches two things will happen. First, they will act “crushed,” hoping your old feeling of duty and sympathy will return, and when (and if) it doesn’t, they will show their true colors and will become angry and vindictive.
Once you have moved them to this point, YOU can play the role of the injured party. After all, you’ve done nothing wrong—you just happened to have had “pressing obligations” when they needed you, and since nothing was expected in return for their gifts, there should be no hard feelings.
Generally, the psychic vampire will realize his methods have been discovered and will not press the issue. He will not continue to waste his time with you, but will move on to his next unsuspecting victim.
There are times, however, when the psychic vampire will not release his hold so easily, and will do everything possible to torment you. They have plenty of time for this because, when once rejected, they will neglect all else (what little else they have, that is) to devote their every waking moment to planning the revenge to which they feel they are entitled. For this reason, it is best to avoid a relationship with this kind of person in the first place. Their “adulation” and dependence upon you may, at first, be very flattering, and their material gifts very attractive, but you will eventually find yourself paying for them many times over.
Don’t waste your time with people who will ultimately destroy you, but concentrate instead on those who will appreciate your responsibility to them, and, likewise, feel responsible to you.
And if you are a psychic vampire—take heed! Beware of the Satanist—he is ready and willing to gleefully drive the proverbial stake through your heart!
1 Samuel 18:1-30 And Jonathan saw David as a man after his own heart. Saul would not let David return to his father, but kept him fulltime. And Jonathan made a pact with David, and gave David his good cloths and sword. He was Saul’s special assistant, and he always carried out his assignments successfully. So Saul made him commander of his troops, an appointment that was applauded by the army and general public. After David killed Goliath, women came out from all the towns along the way to celebrate and to cheer for King Saul, and were singing and dancing for joy with tambourines and cymbals. However, this was their song: “Saul has slain his thousands, and David his ten thousands!”
Saul felt insulted and was jealous. Saul began to think that the citizens credit David with ten thousands and me with only thousands. Next they’ll be making him their king. The very next day a tormenting spirit from God overwhelmed Saul, and he began to rave like a madman. David began to soothe him by playing the harp, as he did whenever this happened. But Saul, who was fiddling with his spear, suddenly hurled it at David, intending to pin him to the wall. But David jumped aside and escaped. This happened another time, too, for Saul was afraid of him and jealous because the Lord had left him and was now with David. Finally Saul banned him from his presence and demoted him to the rank of captain. But the controversy put David more than ever in the public eye.
David continued to succeed in everything he undertook, for the Lord was with him. When King Saul saw this, he became even more afraid of him; but all Israel and Judah loved him, for he was as one of them. One day Saul said to David, “I am ready to give you my oldest daughter Merab as your wife. But first you must prove yourself to be a real soldier by fighting the Lord’s battles.” For Saul thought to himself, “I’ll send him out against the Philistines and let them kill him rather than doing it myself.” But David was very humble saying that his family is of no importance.
But when the time arrived for the wedding, Saul married her to Adriel, a man from Meholath, instead. In the meantime Saul’s daughter Michal had fallen in love with David, and Saul was delighted when he heard about it. “Here’s another opportunity to see him killed by the Philistines!” Saul said to himself. But to David he said, “You can be my son-in-law after all, for I will give you my youngest daughter.” Saul instructed his men to say confidentially to David that the king really liked him a lot, and that they all loved him and thought he should accept the king’s proposition and become his son-in-law. But David replied, “How can a poor man like me from an unknown family find enough dowry to marry the daughter of a king?”
Saul’s men reported this back to him, Saul replied that the only dowry David need to provide is one hundred dead Philistines. But what Saul had in mind was that David would be killed in that attempt. David was delighted to accept the offer. So, before the time limit expired, he and his men went out and killed two hundred Philistines and presented their foreskins to King Saul. So Saul gave Michal to him.
When the king understood how much the Lord was with David and how immensely popular he was with all the people, he became even more afraid of him and grew to hate him more and more. Whenever the Philistine army attacked, David was more successful against them than all the rest of Saul’s officers. David’s name became most popular throughout the country.
Young's Literal Translation (YLT)
1 And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.
2 And Saul taketh him on that day, and hath not permitted him to turn back to the house of his father.
3 And Jonathan maketh -- also David -- a covenant, because he loveth him as his own soul,
4 and Jonathan strippeth himself of the upper robe which [is] upon him, and giveth it to David, and his long robe, even unto his sword, and unto his bow, and unto his girdle.
5 And David goeth out whithersoever Saul doth send him; he acted wisely, and Saul setteth him over the men of war, and it is good in the eyes of all the people, and also in the eyes of the servants of Saul.
6 And it cometh to pass, in their coming in, in David's returning from smiting the Philistine, that the women come out from all the cities of Israel to sing -- also the dancers -- to meet Saul the king, with tabrets, with joy, and with three-stringed instruments;
7 and the women answer -- those playing, and say, `Saul hath smitten among his thousands, And David among his myriads.'
8 And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, `They have given to David myriads, and to me they have given the thousands, and more to him [is] only the kingdom;'
9 and Saul is eyeing David from that day and thenceforth.
10 And it cometh to pass, on the morrow, that the spirit of sadness [from] God prospereth over Saul, and he prophesieth in the midst of the house, and David is playing with his hand, as day by day, and the javelin [is] in the hand of Saul,
11 and Saul casteth the javelin, and saith, `I smite through David, even through the wall;' and David turneth round out of his presence twice.
12 And Saul is afraid of the presence of David, for Jehovah hath been with him, and from Saul He hath turned aside;
13 and Saul turneth him aside from him, and appointeth him to himself head of a thousand, and he goeth out an cometh in, before the people.
14 And David is in all his ways acting wisely, and Jehovah [is] with him,
15 and Saul seeth that he is acting very wisely, and is afraid of him,
16 and all Israel and Judah love David when he is going out and coming in before them.
17 And Saul saith unto David, `Lo, my elder daughter Merab -- her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;' and Saul said, `Let not my hand be on him, but let the hand of the Philistines be upon him.'
18 And David saith unto Saul, `Who [am] I? and what my life -- the family of my father in Israel -- that I am son-in-law to the king?'
19 And it cometh to pass, at the time of the giving of Merab daughter of Saul to David, that she hath been given to Adriel the Meholathite for a wife.
20 And Michal daughter of Saul loveth David, and they declare to Saul, and the thing is right in his eyes,
21 and Saul saith, `I give her to him, and she is to him for a snare, and the hand of the Philistines is on him;' and Saul saith unto David, `By the second -- thou dost become my son-in-law to-day.'
22 And Saul commandeth his servants, `Speak unto David gently, saying, Lo, the king hath delighted in thee, and all his servants have loved thee, and now, be son-in-law to the king.'
23 And the servants of Saul speak in the ears of David these words, and David saith, `Is it a light thing in your eyes to be son-in-law to the king -- and I a poor man, and lightly esteemed?'
24 And the servants of Saul declare to him, saying, `According to these words hath David spoken.'
25 And Saul saith, `Thus do ye say to David, There is no delight to the king in dowry, but in a hundred foreskins of the Philistines -- to be avenged on the enemies of the king;' and Saul thought to cause David to fall by the hand of the Philistines.
26 And his servants declare to David these words, and the thing is right in the eyes of David, to be son-in-law to the king; and the days have not been full,
27 and David riseth and goeth, he and his men, and smiteth among the Philistines two hundred men, and David bringeth in their foreskins, and they set them before the king, to be son-in-law to the king; and Saul giveth to him Michal his daughter for a wife.
28 And Saul seeth and knoweth that Jehovah [is] with David, and Michal daughter of Saul hath loved him,
29 and Saul addeth to be afraid of the presence of David yet; and Saul is an enemy with David all the days.
30 And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.
SATANISM encourages its followers to indulge in their natural desires. Only by doing so can you be a completely satisfied person with no frustrations which can S be harmful to yourself and others around you. Therefore, the most simplified description of the Satanic belief is: INDULGENCE INSTEAD OF ABSTINENCE
People often mistake compulsion for indulgence, but there is a world of difference between the two. A compulsion is never created by indulging, but by not being able to indulge. By making something taboo, it only serves to intensify the desire. Everyone likes to do the things they have been told not to. “Forbidden fruits are sweetest.”
Webster’s Encyclopedic Dictionary defines indulgence thusly: “To give oneself up to; not to restrain or oppose; to give free course to; to gratify by compliance; to yield to.” The dictionary definition of compulsion is: “The act of compelling or driving by a force, physical or moral; constraint of the will; (compulsory, obligatory).” In other words, indulgence implies choice, whereas compulsion indicates the lack of choice.
When a person has no proper release for his desires they rapidly build up and become compulsions. If everyone had a particular time and place for the purpose of periodically indulging in their personal desires, without fear of embarrassment or reproach, they would be sufficiently released to lead unfrustrated lives in the everyday world. They would be free to plunge headlong into whatever undertaking they might choose instead of going about their duties half‐heartedly, their creative urges frustrated by denying their natural desires. This would apply in the majority of cases, but there will always be those who work better under pressure.
Generally, those who need to endure a certain amount of hardship to produce to their full capabilities are in basically artistic vocations. (More will be said later about fulfillment through self‐denial.) This does not mean to imply that all artists fit into this category. On the contrary, many artists are unable to produce unless their basic animal needs have been satisfied.
For the most part, it is not the artist or individualist, but the average middle‐class working man or woman who is lacking the proper release for their desires. It is ironic that the responsible, respectable person—the one who pays society’s bills—should be the one given the least in return. It is he who must be ever conscious of his “moral obligations,” and who is condemned for normally indulging in his natural desires.
The Satanic religion considers this a gross injustice. He who upholds his responsibilities should be most entitled to the pleasures of his choice, without censure from the society he serves.
Finally a religion (Satanism) has been formed which commends and rewards those who support the society in which they live, instead of denouncing them for their human needs.
From every set of principles (be it religious, political, or philosophical), some good can be extracted. Amidst the madness of the Hitlerian concept, one point stands out as a shining example of this—“strength through joy!.” Hitler was no fool when he offered the German people happiness, on a personal level, to insure their loyalty to him, and peak efficiency from them.
It has been clearly established that the majority of all illnesses are of a psychosomatic nature, and that psychosomatic illnesses are a direct result of frustration. It has been said that “the good die young.” The good, by Christian standards, do die young. It is the frustration of our natural instincts which leads to the deterioration of our minds and bodies.
It has become very fashionable to concentrate on the betterment of the mind and spirit, and to consider giving pleasure to one’s body (the very shell without which the mind and spirit could not exist) to be coarse, crude, unrefined. AS OF LATE, MOST PEOPLE WHO DEEM THEMSELVES EMANCIPATED HAVE LEFT NORMALCY ONLY TO “TRANSCEND” INTO IDIOCY! By way of bending their behinds around to meet their navels, subsisting on wild and exotic diets like brown rice and tea, they feel they will arrive at a great state of spiritual development.
“Hogwash!” says the Satanist. He would rather eat a good hearty meal, exercise his imagination, and transcend by means of physical and emotional fulfillment. It seems, to the Satanist, that after being harnessed with unreasonable religious demands for so many centuries, one would welcome the chance to be human for once!
If anyone thinks that by denying his natural desires he can avoid mediocrity, he should examine the Eastern mystical beliefs which have been in great intellectual favor in recent years. Christianity is “old‐hat,” so those who wish to escape its fetters have turned to so-called enlightened religions, such as Buddhism. Although Christianity is certainly deserving of the criticism it has received, perhaps it has been taking more than its share of the blame. The followers of the mystical beliefs are every bit as guilty of the little humanisms as the “misguided” Christians. Both religions are based on trite philosophies, but the mystical religionists profess to be enlightened and emancipated from the guilt-ridden dogma which is typified by Christianity. However, the Eastern mystic is even more preoccupied than the Christian with avoiding animalistic actions that remind him he is not a “saint,” but merely a man—only another form of animal, sometimes better, more often worse, than those who walk on all fours; and who, because of his “divine spiritual and intellectual development,” has become the most vicious animal of all!
The Satanist asks, “What is wrong with being human, and having human limitations as well as assets?” By denying his desires the mystic has come no closer to overcoming compulsion than his kindred soul, the Christian. The Eastern mystical beliefs have taught people to contemplate their navels, stand on their heads, stare at blank walls, avoid the use of labels in life, and discipline themselves against any desire for materialistic pleasure.
Nevertheless, I am sure you have seen just as many so‐called disciplined yogis with the inability to control a smoking habit as anyone else; or just as many supposedly emancipated Buddhists become just as excited as a “less aware” person when they are confronted with a member of the opposite or in some cases, the same—sex. Yet when asked to explain the reason for their hypocrisy, these people retreat into the ambiguousness which characterizes their faith—no one can pin them down if there are no straight answers that can be given!
The simple fact of the matter is that the very thing which has led this type of person to a faith which preaches abstinence, is indulgence. Their compulsive masochism is the reason for choosing a religion which not only advocates self‐denial, but praises them for it; and gives them a sacrosanct avenue of expression for their masochistic needs. The more abuse they can stand, the holier they become.
Masochism, to most people, represents a rejection of indulgence. Satanism points out many meanings behind the meanings, and considers masochism to be an indulgence if any attempt to sway or change the person from his masochistic traits is met with resentment and/or failure. The Satanist does not condemn these people for giving vent to their masochistic desires, but he does feel the utmost contempt towards those who cannot be honest enough (at least with themselves) to face and accept their masochism as a natural part of their personality make‐up.
Having to use religion as an excuse for their masochism is bad enough, but these people actually have the effrontery to feel superior to those who are not bound‐up in self‐deceitful expression of their fetishes! These people would be the first to condemn a man who found his weekly release with a person who would beat him soundly, thereby releasing himself from the very thing which could, if unreleased, make him—as they are—a compulsive church‐goer or religious fanatic. By finding adequate release for his masochistic desires, he no longer needs to debase and deny himself in his every waking moment, as do these compulsive masochists.
Satanists are encouraged to indulge in the seven deadly sins, as they need hurt no one; they were only invented by the Christian Church to insure guilt on the part of its followers.
The Christian Church knows that it is impossible for anyone to avoid committing these sins, as they are all things which we, being human, most naturally do. After inevitably committing these sins financial offerings to the church in order to “pay off” God are employed as a sop to the parishioner’s conscience!
Satan has never needed a book of rules, because vital natural forces have kept man “sinful” and intent on preserving himself and his feelings. Nevertheless, demoralizing attempts have been made on his body and being for his “soul’s” sake, which only illustrate how misconceived and misused the labels of “indulgence” versus “compulsion” have become.
Sexual activity certainly is condoned and encouraged by Satanism, but obviously the fact that it is the only religion which honestly takes this stand, is the reason it has been traditionally given so much literary space.
Naturally, if most people belong to the religions which repress them sexually, anything written on this provocative subject is going to make for titillating reading.
If all attempts to sell something (be it a product or an idea) have failed—sex will always sell it. The reason for this is that even though people now consciously accept sex as a normal and necessary function, their subconscious is still bound by the taboo which religion has placed upon it. So, again, what is denied is more intensely desired. It is this bugaboo regarding sex which causes the literature devoted to the Satanic views on the subject to overshadow all else written about Satanism.
The true Satanist is not mastered by sex any more than he is mastered by any of his other desires. As with all other pleasurable things, the Satanist is master of, rather than mastered by sex. He is not the perverted fiend who is just waiting for the opportunity to deflower every young virgin, nor is he the skulking degenerate who furtively hangs around in the “dirty” bookstores, slavering over the “nasty” pictures. If pornography fills his needs for the moment, he unashamedly buys some “choice items” and guiltlessly peruses them at his leisure.
“We have to accept the fact that man has become disgruntled at being constantly repressed, but we must do everything we can to at least temper the sinful desires of man, lest they run rampant in this new age,” say the religionists of the right‐hand path to the questioning Satanist. “Why continue to think of these desires as shameful and something to be repressed, if you now admit they are natural?” returns the Satanist. Could it be that the white‐light religionists are a bit “sour‐grapes” about the fact that they didn’t think of a religion, before the Satanists, which would be enjoyable to follow; and if the truth were known, would they too not like to have a bit more pleasure out of life, but for fear of losing face, cannot admit it? Could it also be that they are afraid people will, after hearing about Satanism, tell themselves “This is for me—why should I continue with a religion which condemns me for everything I do, even though there is nothing actually wrong with it?” The Satanist thinks this is more than likely true.
There is certainly much evidence that past religions are, every day, lifting more and more of their ridiculous restrictions. Even so, when an entire religion is based on abstinence instead of indulgence (as it should be) there is little left when it has been revised to meet the current needs of man. So, why waste time “buying oats for a dead horse”?
The watchword of Satanism is INDULGENCE instead of “abstinence” . . . BUT—it is not “compulsion.”
1 Samuel 19:1-24 Saul urged his aides and his son Jonathan to assassinate David. But Jonathan, because of his close friendship with David, told him what his father was planning. “Tomorrow morning,” he warned him, “you must find a hiding place out in the fields. I’ll ask my father to go out there with me, and I’ll talk to him about you; then I’ll tell you everything I can find out.” The next morning as Jonathan and his father were talking together, he spoke well of David and begged him not to be against David. Jonathan pleaded that David never brought Saul harm and he has always helped Saul in any way he could.
Jonathan reminded Saul about the time David risked his life to kill Goliath, and how the Lord brought a great victory to Israel as a result? Why should Saul now murder an innocent man? Saul agreed and vowed, that he would not kill David. Afterwards Jonathan called David and told him what had happened. Then he took David to Saul and everything was as it had been before.
War broke out shortly after that, and David led his troops against the Philistines and slaughtered many of them, and put to flight their entire army. One day as Saul was sitting at home, listening to David playing the harp, suddenly the tormenting spirit from the Lord attacked him. He had his spear in his hand and hurled it at David in an attempt to kill him. But David dodged out of the way and fled into the night, leaving the spear imbedded in the timber of the wall. Saul sent troops to watch David’s house and kill him when he came out in the morning.
“If you don’t get away tonight,” Michal warned him, “you’ll be dead by morning.” So she helped him get down to the ground through a window. Then she took an idol [possibly an astrological monument by means of which one might attempt to learn future events] and put it in his bed, and covered it with blankets, resting on a pillow of goat’s hair. When the soldiers came to arrest David and take him to Saul, she told them he was sick and couldn’t get out of bed. Saul ordered to bring him in his bed, then, so that he could kill him. But when they came to carry him out, they discovered that it was only an teraphim !
Saul demanded of Michal tell him why she aided David's escape? Michal told Saul that David threatened to murder her if she didn't. So, David got away and went to Ramah to see Samuel, and told him all that Saul had done to him. So Samuel took David with him to live at Naioth. Reports reached Saul that David was at Naioth in Ramah, and he sent soldiers to capture him; but when they arrived and saw Samuel and the other prophets prophesying, the Spirit of God came upon them and they also began to prophesy. Saul heard what had happened, he sent more soldiers, but they too prophesied! The same thing happened a third time! Saul himself went to Ramah and arrived at the great well in Secu and the whereabouts of Samuel and David.
Someone told him they were at Naioth. But on the way to Naioth the Spirit of God came upon Saul, and he too began to prophesy! 24 He tore off his clothes and lay naked all day and all night, prophesying with Samuel’s prophets. Saul’s men were suspicious. They exclaimed. “What? Is Saul a prophet too?”
Young's Literal Translation (YLT)
1 And Saul speaketh unto Jonathan his son, and unto all his servants, to put David to death,
2 and Jonathan son of Saul delighted exceedingly in David, and Jonathan declareth to David, saying, `Saul my father is seeking to put thee to death, and, now, take heed, I pray thee, in the morning, and thou hast abode in a secret place, and been hidden,
3 and I -- I go out, and have stood by the side of my father in the field where thou [art], and I speak of thee unto my father, and have seen what [is coming], and have declared to thee.'
4 And Jonathan speaketh good of David unto Saul his father, and saith unto him, `Let not the king sin against his servant, against David, because he hath not sinned against thee, and because his works for thee [are] very good;
5 yea, he putteth his life in his hand, and smiteth the Philistine, and Jehovah worketh a great salvation for all Israel; thou hast seen, and dost rejoice, and why dost thou sin against innocent blood, to put David to death for nought?'
6 And Saul hearkeneth to the voice of Jonathan, and Saul sweareth, `Jehovah liveth -- he doth not die.'
7 And Jonathan calleth for David, and Jonathan declareth to him all these words, and Jonathan bringeth in David unto Saul, and he is before him as heretofore.
8 And there addeth to be war, and David goeth out and fighteth against the Philistines, and smiteth among them -- a great smiting, and they flee from his face.
9 And a spirit of sadness [from] Jehovah is unto Saul, and he is sitting in his house, and his javelin in his hand, and David is playing with the hand,
10 and Saul seeketh to smite with the javelin through David, and through the wall, and he freeth himself from the presence of Saul, and he smiteth the javelin through the wall; and David hath fled and escapeth during that night.
11 And Saul sendeth messengers unto the house of David to watch him, and to put him to death in the morning; and Michal his wife declareth to David, saying, `If thou art not delivering thy life to-night -- tomorrow thou art put to death.'
12 And Michal causeth David to go down through the window, and he goeth on, and fleeth, and escapeth;
13 and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' [hair] she hath put [for] his pillows, and covereth with a garment.
14 And Saul sendeth messengers to take David, and she saith, `He [is] sick.'
15 And Saul sendeth the messengers to see David, saying, `Bring him up in the bed unto me,' -- to put him to death.
16 And the messengers come in, and lo, the teraphim [are] on the bed, and the mattress of goats' [hair], [for] his pillows.
17 And Saul saith unto Michal, `Why thus hast thou deceived me -- that thou dost send away mine enemy, and he is escaped?' and Michal saith unto Saul, `He said unto me, Send me away: why do I put thee to death?'
18 And David hath fled, and is escaped, and cometh in unto Samuel to Ramath, and declareth to him all that Saul hath done to him, and he goeth, he and Samuel, and they dwell in Naioth.
19 And it is declared to Saul, saying, `Lo, David [is] in Naioth in Ramah.'
20 And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul's messengers, and they prophesy -- they also.
21 And they declare [it] to Saul, and he sendeth other messengers, and they prophesy -- they also; and Saul addeth and sendeth messengers a third time, and they prophesy -- they also.
22 And he goeth -- he also -- to Ramath, and cometh in unto the great well which [is] in Sechu, and asketh, and saith, `Where [are] Samuel and David?' and [one] saith, `Lo, in Naioth in Ramah.'
23 And he goeth thither -- unto Naioth in Ramah, and the Spirit of God is upon him -- him also; and he goeth, going on, and he prophesyeth till his coming in to Naioth in Ramah,
24 and he strippeth off -- he also -- his garments, and prophesieth -- he also -- before Samuel, and falleth down naked all that day and all the night; therefore they say, `Is Saul also among the prophets?'
THE supposed purpose in performing the ritual of sacrifice is to throw the energy provided by the blood of the freshly slaughtered victim into the atmosphere of T the magical working, thereby intensifying the magician’s chances of success.
The “white” magician assumes that since blood represents the life force, there is no better way to appease the gods or demons than to present them with suitable quantities of it. Combine this rationale with the fact that a dying creature is expending an overabundance of adrenal and other biochemical energies, and you have what appears to be an unbeatable combination.
The “white” magician, wary of the consequences involved in the killing of a human being, naturally utilizes birds, or other “lower” creatures in his ceremonies. It seems these sanctimonious wretches feel no guilt in the taking of a non‐human life, as opposed to a human’s.
The fact of the matter is that if the “magician” is worthy of his name, he will be uninhibited enough to release the necessary force from his own body, instead of from an unwilling and undeserving victim!
Contrary to all established magical theory, the release of this force is NOT effected in the actual spilling of blood, but in the death throes of the living creature! This discharge of bioelectrical energy is the very same phenomenon which occurs during any profound heightening of the emotions, such as: sexual orgasm, blind anger, mortal terror, consuming grief, etc. Of these emotions, the easiest entered into of one’s own violation are sexual orgasm and anger, with grief running a close third. Remembering that the two most readily available of these three (sexual orgasm and anger) have been burned into man’s unconscious as “sinful” by religionists, it is small wonder they are shunned by the “white” magician, who plods along carrying the greatest of all millstones of guilt!
The inhibitive and asinine absurdity in the need to kill an innocent living creature at the high‐point of a ritual, as practiced by erstwhile “wizards,” is obviously their “lesser of the evils” when a discharge of energy is called for. These poor conscience‐stricken fools, who have been calling themselves witches and warlocks, would sooner chop the head off a goat or chicken in an attempt to harness its death agony, than have the “blasphemous” bravery to masturbate in full view of the Jehovah whom they claim to deny! The only way these mystical cowards can ritualistically release themselves is through the agony of another’s death (actually their own, by proxy) rather than the indulgent force which produces life!
The treaders of the path of white light are truly the cold and the dead! No wonder these tittering pustules of “mystical wisdom” must stand within protective circles to bind the “evil” forces in order to keep themselves “safe” from attack—ONE GOOD ORGASM WOULD PROBABLY KILL THEM!
The use of a human sacrifice in a Satanic ritual does not imply that the sacrifice is slaughtered “to appease the gods.” Symbolically, the victim is destroyed through the working of a hex or curse, which in turn leads to the physical, mental or emotional destruction of the “sacrifice” in ways and means not attributable to the magician.
The only time a Satanist would perform a human sacrifice would be if it were to serve a twofold purpose; that being to release the magician’s wrath in the throwing of a curse, and more important, to dispose of a totally obnoxious and deserving individual.
Under NO circumstances would a Satanist sacrifice any animal or baby! For centuries, propagandists of the right‐hand path have been prattling over the supposed sacrifices of small children and voluptuous maidens at the hands of diabolists. It would be thought that anyone reading or hearing of these heinous accounts would immediately question their authenticity, taking into consideration the biased sources of the stories. On the contrary, as with all “holy” lies which are accepted without reservation, this assumed modus operandi of the Satanists persists to this day!
There are sound and logical reasons why the Satanists could not perform such sacrifices.
Man, the animal, is the godhead to the Satanist. The purest form of carnal existence reposes in the bodies of animals and human children who have not grown old enough to deny themselves their natural desires. They can perceive things that the average adult human can never hope to. Therefore, the Satanist holds these beings in a sacred regard, knowing he can learn much from these natural magicians of the world.
The Satanist is aware of the universal custom of the treader of the path of Agarthi; the killing of the god. Inasmuch as gods are always created in man’s own image—and the average man hates what he sees in himself—the inevitable must occur: the sacrifice of the god who represents himself. The Satanist does not hate himself, nor the gods he might choose, and has no desire to destroy himself or anything for which he stands! It is for this reason he could never willfully harm an animal or child.
The question arises, “Who, then, would be considered a fit and proper human sacrifice, and how is one qualified to pass judgment on such a person?” The answer is brutally simple.
Anyone who has unjustly wronged you—one who has “gone out of his way” to hurt you— to deliberately cause trouble and hardship for you or those dear to you. In short, a person asking to be cursed by their very actions.
When a person, by his reprehensible behavior, practically cries out to be destroyed, it is truly your moral obligation to indulge them their wish. The person who takes every opportunity to “pick on” others is often mistakenly called “sadistic.” In reality, this person is a misdirected masochist who is working towards his own destruction. The reason a person viciously strikes out against you is because they are afraid of you or what you represent, or are resentful of your happiness. They are weak, insecure, and on extremely shaky ground when you throw your curse, and they make ideal human sacrifices.
It is sometimes easy to overlook the actual wrongdoing of the victim of your curse, when one considers how “unhappy” a person he really is. It is not so easy, though, to retrace the damaging footsteps of your antagonist and make right those practical situations he or she has made wrong.
The “ideal sacrifice” may be emotionally insecure, but nonetheless can, in the machinations of his insecurity, cause severe damage to your tranquility or sound reputation. “Mental illness,” “nervous breakdown,” “maladjustment,” “anxiety neuroses,” “broken homes,” “sibling rivalry,” etc., etc., ad infinitum have too long been convenient excuses for vicious and irresponsible actions. Anyone who says “we must try to understand” those who make life miserable for those undeserving of misery is aiding and abetting a social cancer! The apologists for these rabid humans deserve any clobberings they get at the hands of their charges!
Mad dogs are destroyed, and they need help far more than the human who conveniently made froths at the mouth when irrational behavior is in order! It is easy to say, “So what!—these people are insecure, so they can’t hurt me.” But the fact remains—given the opportunity they would destroy you!
Therefore, you have every right to (symbolically) destroy them, and if your curse provokes their actual annihilation, rejoice that you have been instrumental in ridding the world of a pest! If your success or happiness disturbs a person—you owe him nothing! He is made to be trampled under foot! IF PEOPLE HAD TO TAKE THE CONSEQUENCES OF THEIR OWN ACTIONS, THEY WOULD THINK TWICE!
LIFE AFTER DEATH THROUGH FULFILLMENT OF THE EGO
AN is aware that he will die, someday. Other animals, when nearing death, know they are about to die; but it is not until death is certain that the animal M senses his coming departure from this world. And even then he does not know exactly what is entailed in dying. It is often pointed out that animals accept death gracefully, without fear or resistance. This is a beautiful concept, but one that only holds true in cases where death for the animal is unavoidable.
When an animal is sick or injured he will fight for his life with every ounce of strength he has left. It is this unshakable will to live that, if man were not so “highly evolved,” would also give him the fighting spirit he needs to stay alive.
Seek freedom and become captive of your desires...seek discipline and find your liberty I can tell if a person is judgmental just by looking at them what is chaos to the fly is normal to the spider - morticia addams If you're not upsetting idiots, you might be an idiot. - Ted Nugent
1 Samuel 20:1=42 David now fled from Naioth in Ramah ---- founding Jonathan. “What have I done?” he exclaimed. “Why is your father so determined to kill me?” Jonathan protested. “I’m sure he’s not planning any such thing, for he always tells me everything he’s going to do, even little things, and I know he wouldn’t hide something like this from me. It just isn’t so.” “Of course you don’t know about it!” David fumed. “Your father knows all about our friendship, so he has told himself, ‘I’ll not tell Jonathan—why should I hurt him?’ But the truth is that I am only a step from death! I swear it by the Lord and by your own soul!”
Jonathan wanted to know what he could do. David replied, that he would not go to the celebration of the new moon the next, but would hide in the field and stay there until the evening of the third day. If Saul should ask where David is Jonathan is to tell Saul that David asked permission to go home to Bethlehem for an annual family reunion. If Saul says that is OK, then David know will that all is well. But if Saul gets angry, then David will know that Saul is planning his murder. David asks Jonathan to kill him himself if David has sinned against Saul, but not to betray David.
Jonathan exclaims that he would tell David if Saul planned murder. Then David asked, “How will I know whether or not your father is angry?” “Come out to the field with me,” Jonathan replied. And they went out there together. Then Jonathan tells David that he promises that about this time tomorrow, or the following day at the latest, that he will talk to his father about David and let them know at once how he feels about him. Jonathan asks David to remember their friendship and demonstrate that love and kindness of the Lord not only towards him during my own lifetime, but also towards his children after the Lord has destroyed all of David's enemies.
So Jonathan made a covenant with the family of David, and David swore to it with a terrible curse against himself and his descendants, should he be unfaithful to his promise. But Jonathan made David swear to it again, this time by his love for him, for he loved him as much as he loved himself. Jonathan said that they will miss David when his place at the table is empty. By the day after, everyone will be asking about David, so he is to be at the hideout where he was before, over by the stone pile. The plan is that Jonathan will shoot three arrows in front of the pile as though shooting at a target. Jonathan will send a lad to bring the arrows back. If he hears Jonathan tell him, ‘They’re on this side,’ then David will know that all is well and that there is no trouble. But if Jonathan tells him, ‘Go farther—the arrows are still ahead of you,’ then it will mean that David must leave immediately. So David hides himself in the field.
When the new moon celebration begins, Saul sat down to eat at his usual place against the wall. Jonathan sat opposite him and Abner was sitting beside Saul, but David’s place was empty. Saul didn’t say anything about it that day, for he supposed that something had happened so that David was ceremonially impure. But when his place was still empty the next day, Saul asked Jonathan, “Why hasn’t David been here for dinner either yesterday or today?” “He asked me if he could go to Bethlehem to take part in a family celebration,” Jonathan replied. “His brother demanded that he be there, so I told him to go ahead.”
30 Saul boiled with rage. “You fool!” he yelled at him. “Do you think I don’t know that you want this son of a nobody* to be king in your place, shaming yourself and your mother? 31 As long as that fellow is alive, you’ll never be king. Now go and get him so I can kill him!" “But what has he done?” Jonathan demanded. “Why should he be put to death?” Then Saul hurled his spear at Jonathan, intending to kill him; so at last Jonathan realized that his father really meant it when he said David must die. Jonathan left the table in anger and refused to eat all that day, for he was crushed by his father’s shameful behavior toward David.
The next morning, as agreed, Jonathan went out into the field and took a young boy with him to gather his arrows. “Start running,” he told the boy, “so that you can find the arrows as I shoot them.” So the boy ran and Jonathan shot an arrow beyond him. When the boy had almost reached the arrow, Jonathan shouted, “The arrow is still ahead of you. Hurry, hurry, don’t wait.” So the boy quickly gathered up the arrows and ran back to his master. He, of course, didn’t understand what Jonathan meant; only Jonathan and David knew. Then Jonathan gave his bow and arrows to the boy and told him to take them back to the city.
As soon as he was gone, David came out from where he had been hiding near the south edge of the field. Both of them were crying as they said good-bye, especially David. At last Jonathan said to David, “Cheer up, for we have entrusted each other and each other’s children into God’s hands forever.” So they parted, David going away and Jonathan returning to the city.
Young's Literal Translation (YLT)
1 And David fleeth from Naioth in Ramah, and cometh, and saith before Jonathan, `What have I done? what [is] mine iniquity? and what my sin before thy father, that he is seeking my life?'
2 And he saith to him, `Far be it! thou dost not die; lo, my father doth not do anything great or small and doth not uncover mine ear; and wherefore doth my father hide from me this thing? this [thing] is not.'
3 And David sweareth again, and saith, `Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but -- as a step between me and death.'
4 And Jonathan saith to David, `What doth thy soul say? -- and I do it for thee.'
5 And David saith unto Jonathan, `Lo, the new moon [is] to-morrow; and I do certainly sit with the king to eat; and thou hast sent me away, and I have been hidden in a field till the third evening;
6 if thy father at all look after me, and thou hast said, David asked earnestly of me to run to Beth-Lehem his city, for a sacrifice of the days [is] there for all the family.
7 If thus he say: Good; peace [is] for thy servant; and if it be very displeasing to him -- know that the evil hath been determined by him;
8 and thou hast done kindness, to thy servant, for into a covenant of Jehovah thou hast brought thy servant with thee; -- and if there is in me iniquity, put thou me to death; and unto thy father, why is this -- thou dost bring me in?'
9 And Jonathan saith, `Far be it from thee! for I certainly do not know that the evil hath been determined by my father to come upon thee, and I do not declare it to thee.'
10 And David saith unto Jonathan, `Who doth declare to me? or what [if] thy father doth answer thee sharply?'
11 And Jonathan saith unto David, `Come, and we go out into the field;' and they go out both of them into the field.
12 And Jonathan saith unto David, `Jehovah, God of Israel -- when I search my father, about [this] time to-morrow [or] the third [day], and lo, good [is] towards David, and I do not then send unto thee, and have uncovered thine ear --
13 thus doth Jehovah do to Jonathan, and thus doth He add; when the evil concerning thee is good to my father, then I have uncovered thine ear, and sent thee away, and thou hast gone in peace, and Jehovah is with thee, as he was with my father;
14 and not only while I am alive dost thou do with me the kindness of Jehovah, and I die not,
15 but thou dost not cut off thy kindness from my house unto the age, nor in Jehovah's cutting off the enemies of David, each one from off the face of the ground.'
16 And Jonathan covenanteth with the house of David, and Jehovah hath sought [it] from the hand of the enemies of David;
17 and Jonathan addeth to cause David to swear, because he loveth him, for with the love of his own soul he hath loved him.
18 And Jonathan saith to him, `To-morrow [is] new moon, and thou hast been looked after, for thy seat is looked after;
19 and on the third day thou dost certainly come down, and hast come in unto the place where thou wast hidden in the day of the work, and hast remained near the stone Ezel.
20 `And I shoot three of the arrows at the side, sending out for myself at a mark;
21 and lo, I send the youth: Go, find the arrows. If I at all say to the youth, Lo, the arrows [are] on this side of thee -- take them, -- then come thou, for peace [is] for thee, and there is nothing; Jehovah liveth.
22 And if thus I say to the young man, Lo, the arrows [are] beyond thee, -- go, for Jehovah hath sent thee away;
23 as to the thing which we have spoken, I and thou, lo, Jehovah [is] between me and thee -- unto the age.'
24 And David is hidden in the field, and it is the new moon, and the king sitteth down by the food to eat,
25 and the king sitteth on his seat, as time by time, on a seat by the wall, and Jonathan riseth, and Abner sitteth at the side of Saul, and David's place is looked after.
26 And Saul hath not spoken anything on that day, for he said, `It [is] an accident; he is not clean -- surely not clean.'
27 And it cometh to pass on the second morrow of the new moon, that David's place is looked after, and Saul saith unto Jonathan his son, `Wherefore hath the son of Jesse not come in, either yesterday or to-day, unto the food?'
28 And Jonathan answereth Saul, `David hath been earnestly asked of me unto Beth-Lehem,
29 and he saith, Send me away, I pray thee, for a family sacrifice we have in the city, and my brother himself hath given command to me, and now, if I have found grace in thine eyes, let me go away, I pray thee, and see my brethren; therefore he hath not come unto the table of the king.'
30 And the anger of Saul burneth against Jonathan, and he saith to him, `Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother?
31 for all the days that the son of Jesse liveth on the ground thou art not established, thou and thy kingdom; and now, send and bring him unto me, for he [is] a son of death.'
32 And Jonathan answereth Saul his father, and saith unto him, `Why is he put to death? what hath he done?'
33 And Saul casteth the javelin at him to smite him, and Jonathan knoweth that it hath been determined by his father to put David to death.
34 And Jonathan riseth from the table in the heat of anger, and hath not eaten food on the second day of the new moon, for he hath been grieved for David, for his father put him to shame.
35 And it cometh to pass in the morning, that Jonathan goeth out into the field for the appointment with David, and a little youth [is] with him.
36 And he saith to his youth, `Run, find, I pray thee, the arrows which I am shooting;' the youth is running, and he hath shot the arrow, causing [it] to pass over him.
37 And the youth cometh unto the place of the arrow which Jonathan hath shot, and Jonathan calleth after the youth, and saith, `Is not the arrow beyond thee?'
38 and Jonathan calleth after the youth, `Speed, haste, stand not;' and Jonathan's youth gathereth the arrows, and cometh unto his lord.
39 And the youth hath not known anything, only Jonathan and David knew the word.
40 And Jonathan giveth his weapons unto the youth whom he hath, and saith to him, `Go, carry into the city.'
41 The youth hath gone, and David hath risen from Ezel, at the south, and falleth on his face to the earth, and boweth himself three times, and they kiss one another, and they weep one with another, till David exerted himself;
42 and Jonathan saith to David, `Go in peace, in that we have sworn -- we two -- in the name of Jehovah, saying, Jehovah is between me and thee, and between my seed and thy seed -- unto the age;' and he riseth and goeth; and Jonathan hath gone in to the city.
It is a well known fact that many people die simply because they give up and just don’t care anymore. This is understandable if the person is very ill, with no apparent chance for recovery. But this often is not the case. Man has become lazy. He has learned to take the easy way out. Even suicide has become less repugnant to many people than any number of other sins. Religion is totally to blame for this.
Death, in most religions, is touted as a great spiritual awakening—one which is prepared for throughout life. This concept is very appealing to one who has not had a satisfactory life; but to those who have experienced all the joys life has to offer, there is a great dread attached to dying. This is as it should be. It is this lust for life which will allow the vital person to live on after the inevitable death of his fleshly shell.
History shows that men who have given their own lives in pursuit of an ideal have been deified for their martyrdom. Religionists and political leaders have been very crafty in laying their plans. By holding the martyr up as a shining example to his fellow men, they eliminate the common sense reaction that willful self‐destruction goes against all animal logic. To the Satanist, martyrdom and non‐personalized heroism is to be associated not with integrity, but with stupidity. This, of course, does not apply to the situations which involve the safety of a loved one. But to give one’s own life for something as impersonal as a political or religious issue is the ultimate in masochism.
Life is the one great indulgence; death the one great abstinence. To a person who is satisfied with his earthly existence, life is like a party; and no one likes to leave a good party. By the same token, if a person is enjoying himself here on earth he will not so readily give up this life for the promise of an afterlife about which he knows nothing.
The Eastern mystical beliefs teach humans to discipline themselves against any conscious will for success so they might dissolve themselves into “Universal Cosmic Awareness”—anything to avoid good healthy self‐satisfaction or honest pride in earthly accomplishments!
It is interesting to note that the areas in which this type of belief flourishes are those where material gains are not easily obtainable. For this reason the predominant religious belief must be one which commends its followers for their rejection of material things and their avoidance of the use of labels which attaches a certain amount of importance to material gains. In this way the people can be pacified into accepting their lot, no matter how small it may be.
Satanism uses many labels. If it were not for names, very few of us would understand anything in life, much less attach any significance to it;—and significance compels recognition, which is something everyone wants, especially the Eastern mystic who tries to prove to everyone he can meditate longer or stand more deprivation and pain than the next fellow.
The Eastern philosophies preach the dissolution of man’s ego before he can produce sins.
It is unfathomable to the Satanist to conceive of an ego which would willfully choose denial of itself.
In countries where this is used as a sop for the willingly impoverished, it is understandable that a philosophy which teaches the denial of the ego would serve a useful purpose—at least for those in power, to whom it would be detrimental if their people were discontented. But for anyone who has every opportunity for material gain, to choose this form of religious thought seems foolish, indeed!
The Eastern mystic believes strongly in reincarnation. To a person who has virtually nothing in this life, the possibility that he may have been a king in a past life or may be one in the next life is very attractive, and does much to appease his need for self‐respect. If there is nothing in which they can take pride in this life, they can console themselves by thinking, “there are always future lives.” It never occurs to the believer in reincarnation that if his father, grandfather, and great‐grandfather, etc. had developed “good karmas,” by their adherence to the same beliefs and ethics as his present ones—then why is he now living in privation, rather than like a maharajah?
Belief in reincarnation provides a beautiful fantasy world in which a person can find the proper avenue of ego‐expression, but at the same time claim to have dissolved his ego. This is emphasized by the roles people choose for themselves in their past or future lives.
Believers in reincarnation do not always choose an honorable character. If the person is of a highly respectable and conservative nature, he will often choose a colorful rogue or gangster, thereby fulfilling his alter‐ego. Or, a woman who has much social status may pick a harlot or famous courtesan for the characterization of herself in a past life.
If people were able to divorce themselves from the stigma attached to personal ego-fulfillment, they would not need to play self‐deceitful games such as belief in reincarnation as a means of satisfying their natural need for ego‐fulfillment.
The Satanist believes in complete gratification of his ego. Satanism, in fact, is the only religion which advocates the intensification or encouragement of the ego. Only if a person’s own ego is sufficiently fulfilled, can he afford to be kind and complimentary to others, without robbing himself of his self‐respect. We generally think of a braggart as a person with a large ego; in reality, his bragging results from a need to satisfy his impoverished ego.
Religionists have kept their followers in line by suppressing their egos. By making their followers feel inferior, the awesomeness of their god is insured. Satanism encourages its members to develop a good strong ego because it gives them the self‐respect necessary for a vital existence in this life.
If a person has been vital throughout his life and has fought to the end for his earthly existence, it is this ego which will refuse to die, even after the expiration of the flesh which housed it. Young children are to be admired for their driving enthusiasm for life. This is exemplified by the small child who refuses to go to bed when there is something exciting going on, and when once put to bed, will sneak down the stairs to peek through the curtain and watch. It is this child‐like vitality that will allow the Satanist to peek through the curtain of darkness and death and remain earthbound.
Self‐sacrifice is not encouraged by the Satanic religion. Therefore, unless death comes as an indulgence because of extreme circumstances which make the termination of life a welcome relief from the unendurable earthly existence, suicide is frowned upon by the Satanic religion.
Religious martyrs have taken their own lives, not because life was intolerable for them, but to use their supreme sacrifice as a tool to further the religious belief. We must assume, then, that suicide, if done for the sake of the church, is condoned and even encouraged—even though their scriptures label it a sin—because religious martyrs of the past have always been deified.
It is rather curious that the only time suicide is considered sinful by other religions is when it comes as an indulgence.
RELIGIOUS HOLIDAYS
HE highest of all holidays in the Satanic religion is the date of one’s own birth. This is in direct contradiction to the holy of holy days of other religions, which T deify a particular god who has been created in an anthropomorphic form of their own image, thereby showing that the ego is not really buried.
The Satanist feels: “Why not really be honest and if you are going to create a god in your image, why not create that god as yourself.” Every man is a god if he chooses to recognize himself as one. So, the Satanist celebrates his own birthday as the most important holiday of the year. After all, aren’t you happier about the fact that you were born than you are about the birth of someone you have never even met? Or for that matter, aside from religious holidays, why pay higher tribute to the birthday of a president or to a date in history than we do to the day we were brought into this greatest of all worlds?
Despite the fact that some of us may not have been wanted, or at least were not particularly planned, we’re glad, even if no one else is, that we’re here! You should give yourself a pat on the back, buy yourself whatever you want, treat yourself like the king (or god) that you are, and generally celebrate your birthday with as much pomp and ceremony as possible.
After one’s own birthday, the two major Satanic holidays are Walpurgisnacht and Halloween (or All Hallows’ Eve).
St. Walpurgis—or Walpurga, or Walburga, depending upon the time and area in which one is referring to her—was born in Sussex about the end of the Seventh or the beginning of the Eighth Century, and was educated at Winburn, Dorset, where after taking the veil, she remained for twenty‐five years. She then, at the instance of her uncle, St. Boniface, and her brother, St. Wilibald, set out along with some other nuns to found religious houses in Germany. Her first settlement was at Bischofsheim in the diocese of Mainz, and two years later (754 A.D.) she became abbess of the Benedictine nunnery at Heidenheim, within her brother Wilibald’s diocese of Eichstadt in Bavaria, where another brother, Winebald, had at the same time also been made head of a monastery. On the death of Winebald in 760 she succeeded him in his charge, retaining the superintendence of both houses until her death on February 25, 779. Her relics were translated to Eichstadt, where she was laid in a hollow rock, from which exuded a kind of bituminous oil, afterwards known as Walpurgis oil, regarded as having miraculous efficacy against disease. The cave became a place of pilgrimage, and a great church was built over the spot. She is commemorated at various times, but principally on May 1st, her day taking the place of an earlier Pagan festival. Amazingly enough, all of this rigmarole was found necessary simply to condone the continuance of the most important Pagan festival of the year—the grand climax of the spring equinox!
The Eve of May has been memorialized as the night that all of the demons, specters, afreets, and banshees would come forth and hold their wild revels, symbolizing the fruition of the spring equinox.
Halloween—All Hallows’ Eve, or All Saints’ Day—falls on October 31st or November 1st. Originally, All Hallows’ Eve was one of the great fire festivals of Britain at the time of the Druids. In Scotland it was associated with the time when the spirits of the dead, the demons, witches, and sorcerers were unusually active and propitious. Paradoxically, All Hallows’ Eve was also the night when young people performed magical rituals to determine their future marriage partners. The youth of the villages carried on with much merry‐making and sensual revelry, but the older people took great care to safeguard their homes from the evil spirits, witches, and demons who had exceptional power that night.
The solstices and equinoxes are also celebrated as holidays, as they herald the first day of the seasons. The difference between a solstice and an equinox is a semantic one defining the relationship between the sun, moon, and the fixed stars. The solstice applies to summer and winter; the equinox refers to autumn and spring. The summer solstice is in June, and the winter solstice is in December. The autumn equinox is in September, and the spring equinox is in March. Both the equinoxes and the solstices vary a day or two from year to year, depending on the lunar cycle at the time, but usually fall on the 21st or 22nd of the month.
Five to six weeks after these days the legendary Satanic revels are celebrated.
I win.
