Bible verse by verse

[_LeVay]

HAIL SATAN!

INVOCATION EMPLOYED TOWARDS THE CONJURATION OF LUST

OME forth, Oh great spawn of the abyss and make thy presence manifest. I have set my thoughts upon the blazing pinnacle which glows with the chosen lust of C the moments of increase and grows fervent in the turgid swell.

Send forth that messenger of voluptuous delights, and let these obscene vistas of my dark desires take form in future deeds and doings.

From the sixth tower of Satan there shall come a sign which joineth with those saltes within, and as such will move the body of the flesh of my summoning.

I have gathered forth my symbols and prepare my garnishings of the is to be, and the image of my creation lurketh as a seething basilisk awaiting his release.

The vision shall become as reality and through the nourishment that my sacrifice giveth, the angles of the first dimension shall become the substance of the third.

Go out into the void of night (light of day) and pierce that mind that respondeth with thoughts which leadeth to paths of lewd abandon.

(Male)

My rod is athrust! The penetrating force of my venom shall shatter the sanctity of that mind which is barren of lust; and as the seed falleth, so shall its vapours be spread within that reeling brain benumbing it to helplessness according to my will! In the name of the great god Pan, may my secret thoughts be marshaled into the movements of the flesh of that which I desire!

Shemhamforash!

Hail Satan!

(Female) My loins are aflame! The dripping of the nectar from my eager cleft shall act as pollen to that slumbering brain, and the mind that feels not lust shall on a sudden reel with crazed impulse. And when my mighty surge is spent, new wanderings shall begin; and that flesh which I desire shall come to me. In the names of the great harlot of Babylon, and of Lilith, and of Hecate, may my lust be fulfilled!

Shemhamforash!

Hail Satan!

INVOCATION EMPLOYED TOWARDS
THE CONJURATION OF DESTRUCTION

EHOLD! The mighty voices of my vengeance smash the stillness of the air and stand as monoliths of wrath upon a plain of writhing serpents. I am become as a B monstrous machine of annihilation to the festering fragments of the body of he (she) who would detain me.

It repenteth me not that my summons doth ride upon the blasting winds which multiply the sting of my bitterness; And great black slimy shapes shall rise from brackish pits and vomit forth their pustulence into his (her) puny brain.

I call upon the messengers of doom to slash with grim delight this victim I hath chosen.

Silent is that voiceless bird that feeds upon the brain‐pulp of him (her) who hath tormented me, and the agony of the is to be shall sustain itself in shrieks of pain, only to serve as signals of warning to those who would resent my being.

Oh come forth in the name of Abaddon and destroy him (her) whose name I giveth as a sign.

Oh great brothers of the night, thou who makest my place of comfort, who rideth out upon the hot winds of Hell, who dwelleth in the devil’s fane; Move and appear! Present yourselves to him (her) who sustaineth the rottenness of the mind that moves the gibbering mouth that mocks the just and strong!; rend that gaggling tongue and close his (her) throat, Oh Kali! Pierce his (her) lungs with the stings of scorpions, Oh Sekhmet! Plunge his (her) substance into the dismal void, Oh mighty Dagon!

I thrust aloft the bifid barb of Hell and on its tines resplendently impaled my sacrifice through vengeance rests!

Shemhamforash!

Hail Satan!

INVOCATION EMPLOYED TOWARDS
THE CONJURATION OF COMPASSION

WITH the anger of anguish and the wrath of the stifled, I pour forth my voices, wrapped in rolling thunder, that you may hear!

W Oh great lurkers in the darkness, oh guardians of the way, oh minions of the might of Thoth! Move and appear! Present yourselves to us in your benign power, in behalf of one who believes and is stricken with torment.

Isolate him (her) in the bulwark of your protection, for he (she) is undeserving of anguish and desires it not.

Let that which bears against him (her) be rendered powerless and devoid of substance.

Succor him (her) through fire and water, earth and air, to regain what he (she) has lost.

Strengthen with fire the marrow of our friend and companion, our comrade of the Left-Hand Path.

Through the power of Satan let the earth and its pleasures re‐enter his (her) being.

Allow his (her) vital saltes to flow unhampered, that he (she) may savor the carnal nectars of his (her) future desires.

Strike dumb his (her) adversary, formed or formless, that he (she) may emerge joyful and strong from that which afflicts him (her).

Allow no misfortune to allay his (her) path, for he (she) is of us, and therefore to be cherished.

Restore him (her) to power, to joy, to unending dominion over the reverses that have beset him (her).

Build around and within him (her) the exultant radiance that will herald his (her) emergence from the stagnant morass which engulfs him (her).

This we command, in the name of Satan, whose mercies flourish and whose sustenance will prevail!

As Satan reigns so shall his (her) own whose name is as this sound: (name) is the vessel whose flesh is as the earth; life everlasting, world without end!

Shemhamforash!

Hail Satan!

THE ENOCHIAN LANGUAGE
AND THE ENOCHIAN KEYS

HE magical language used in Satanic ritual is Enochian, a language thought to be older than Sanskrit, with a sound grammatical and syntactical bases. It resembles Arabic in T some sounds and Hebrew and Latin in others. It first appeared in print in 1659 in a biography of John Dee, the famous Sixteenth Century seer and court astrologer. This work, by Meric Casaubon, describes the occultist Dee’s activities with his associate, Edward Kelly, in the art of scrying or crystal gazing.

Instead of the usual crystal ball, Kelly, who was the gazer, used a many‐faceted trapezohedron. The “angels” referred to in Kelly’s first revelation of the Enochian Keys, obtained through the windows of the crystal, are only “angels” because occultists to this day have lain ill with metaphysical constipation. Now the crystal clears, and the “angels” are seen as “angles” and the windows to the fourth dimension are thrown open—and to the frightened, the Gates of Hell.

I have presented my translation of the following calls with an archaic but Satanically correct unvarnishing of the translation employed by the Order of the Golden Dawn in the late Nineteenth Century. In Enochian the meaning of the words, combined with the quality of the words, unite to create a pattern of sound which can cause tremendous reaction in the atmosphere. The barbaric tonal qualities of this language give it a truly magical effect which cannot be described.

For many years the Enochian Keys, or Calls, have been shrouded in secrecy. The few printings that have existed completely eliminate the correct wording, as the proper translation has been disguised through the use of euphemisms, and only designed to throw the inept magician and/or would‐be inquisitor off the track.

Apocryphal as they have become (and who can tell what grim reality provokes the “fantasy”), the Enochian Calls are the Satanic paeans of faith. Dispensing with such once‐pragmatic whitewashing in terms such as “holy” and “angelic,” and arbitrarily chosen groups of numbers, the purpose of which were only to act as substitutes for “blasphemous” words—here, then, are the TRUE Enochian Calls, as received from an unknown hand.

[_Brackite]

25 How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded!

26 I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women!

It looks like that David and Jonathan may have had a romantic relationship.


1 Samuel 18 (NKJV)

18 Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2 Saul took him that day, and would not let him go home to his father’s house anymore. 3 Then Jonathan and David made a covenant, because he loved him as his own soul. 4 And Jonathan took off the robe that was on him and gave it to David, with his armor, even to his sword and his bow and his belt.




1 Samuel 20 (NKJV)

30 Then Saul’s anger was aroused against Jonathan, and he said to him, “You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Now therefore, send and bring him to me, for he shall surely die.”

...

41 As soon as the lad had gone, David arose from a place toward the south, fell on his face to the ground, and bowed down three times. And they kissed one another; and they wept together, but David more so. 42 Then Jonathan said to David, “Go in peace, since we have both sworn in the name of the Lord, saying, ‘May the Lord be between you and me, and between your descendants and my descendants, forever.’” So he arose and departed, and Jonathan went into the city.




2 Samuel 1:25-26 (NKJV)

25 “How the mighty have fallen in the midst of the battle!
Jonathan was slain in your high places.
26 I am distressed for you, my brother Jonathan;
You have been very pleasant to me;
Your love to me was wonderful,
Surpassing the love of women.




2 Samuel 1:25-26 (NASB)

25 “How have the mighty fallen in the midst of the battle!
Jonathan is slain on your high places.
26 “I am distressed for you, my brother Jonathan;
You have been very pleasant to me.
Your love to me was more wonderful
Than the love of women.




2 Samuel 1:25-26 (NIV)

25 “How the mighty have fallen in battle!
Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother;
you were very dear to me.
Your love for me was wonderful,
more wonderful than that of women.

[_LittleNipper]

25 How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded!

26 I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women!

It looks like that David and Jonathan may have had a romantic relationship.


1 Samuel 18 (NKJV)

18 Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2 Saul took him that day, and would not let him go home to his father’s house anymore. 3 Then Jonathan and David made a covenant, because he loved him as his own soul. 4 And Jonathan took off the robe that was on him and gave it to David, with his armor, even to his sword and his bow and his belt.




1 Samuel 20 (NKJV)

30 Then Saul’s anger was aroused against Jonathan, and he said to him, “You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Now therefore, send and bring him to me, for he shall surely die.”

...

41 As soon as the lad had gone, David arose from a place toward the south, fell on his face to the ground, and bowed down three times. And they kissed one another; and they wept together, but David more so. 42 Then Jonathan said to David, “Go in peace, since we have both sworn in the name of the Lord, saying, ‘May the Lord be between you and me, and between your descendants and my descendants, forever.’” So he arose and departed, and Jonathan went into the city.




2 Samuel 1:25-26 (NKJV)

25 “How the mighty have fallen in the midst of the battle!
Jonathan was slain in your high places.
26 I am distressed for you, my brother Jonathan;
You have been very pleasant to me;
Your love to me was wonderful,
Surpassing the love of women.




2 Samuel 1:25-26 (NASB)

25 “How have the mighty fallen in the midst of the battle!
Jonathan is slain on your high places.
26 “I am distressed for you, my brother Jonathan;
You have been very pleasant to me.
Your love to me was more wonderful
Than the love of women.




2 Samuel 1:25-26 (NIV)

25 “How the mighty have fallen in battle!
Jonathan lies slain on your heights.
26 I grieve for you, Jonathan my brother;
you were very dear to me.
Your love for me was wonderful,
more wonderful than that of women.

David and Jonathan had a platonic love that was not superficial or self-gratifying. These two men actually cared about each other to the death. They wanted the very best for each other. And they wanted each other to be as close to the Lord as spiritually possible. David is saying that his relationship with Jonathan was more wonderful than sex. Society in this day and age has no such aspirations. They are in it for what they can get out of it. That is why divorce is so high and why homosexual "marriage" is being accepted. Our society has become immature and manipulated by/for cheap thrill seekers. The mantra today is, life is short --- I will do what I want.

[_LittleNipper]

2 Samuel 2:1-32 David then asked of the Lord if he should return to Judah and which city? The Lord said yes that that David should go to Hebron. So David and his wives—Ahinoam from Jezreel and Abigail the widow of Nabal from Carmel and his men and their families all moved to Hebron. The leaders of Judah came to David and crowned him king.

When David heard that the men of Jabesh-gilead had buried Saul, he sent them this message: “May the Lord bless you for being so loyal to your king and giving him a decent burial. May the Lord be loyal to you in return and reward you with many demonstrations of his love! And I too will be kind to you because of what you have done. And now I ask you to be my strong and loyal subjects, now that Saul is dead. Be like the tribe of Judah who have appointed me as their new king.”

But Abner, Saul’s commander-in-chief, had gone to Mahanaim to crown Saul’s son Ish-bosheth as king. His territory included Gilead, Ashuri, Jezreel, Ephraim, the tribe of Benjamin, and all the rest of Israel. Ish-bosheth was 40 years old at the time. He reigned in Mahanaim for two years; meanwhile, David was reigning in Hebron and was king of the Judean confederacy for 7 1/2 years. One day General Abner led some of Ish-bosheth’s troops to Gibeon from Mahanaim, and General Joab (the son of Zeruiah) led David’s troops out to meet them. They met at the pool of Gibeon, where they sat facing each other on opposite sides of the pool. Then Abner suggested to Joab, “Let’s watch some sword play between our young men!”

Joab agreed, so twelve men were chosen from each side to fight in mortal combat. Each one grabbed his opponent by the hair and thrust his sword into the other’s side, so that all of them died. The place has been known ever since as Sword Field. The two armies then began to fight each other, and by the end of the day Abner and the men of Israel had been defeated by Joab and the forces of David. Joab’s brothers, Abishai and Asahel, were also in the battle. Asahel run like a deer, and he began chasing Abner. He wouldn’t stop for anything, but kept on, single-minded, after Abner alone. When Abner looked behind and saw him coming, he called out to him, “Is that you, Asahel?”

“Yes,” he called back, “it is.” “Go after someone else!” Abner warned. But Asahel refused and kept on coming. Again Abner warned him, “Get away from here. I could never face your brother Joab if I have to kill you!” But he refused to turn away, so Abner pierced him through the belly with the butt end of his spear. It went right through his body and came out his back. He stumbled to the ground and died there, and everyone stopped when they came to the place where he lay. Now Joab and Abishai set out after Abner. The sun was just going down as they arrived at Ammah Hill near Giah, along the road into the Gibeon Desert. Abner’s troops from the tribe of Benjamin regrouped there at the top of the hill, and Abner shouted down to Joab, “Must our swords continue to kill each other forever? How long will it be before you call off your people from chasing their brothers?”Joab shouted back, “I swear by God that even if you hadn’t spoken, we would all have gone home tomorrow morning.” 28 Then he blew his trumpet and his men stopped chasing the troops of Israel.

That night Abner and his men retreated across the Jordan Valley, crossed the river, and traveled all the next morning until they arrived at Mahanaim. Joab and the men who were with him returned home, too, and when he counted his casualties, he learned that only 19 were missing, in addition to Asahel. But 360 of Abner’s men (all from the tribe of Benjamin) were dead. Joab and his men took Asahel’s body to Bethlehem and buried him beside his father; they traveled all night and reached Hebron at daybreak.


Young's Literal Translation (YLT)


1 And it cometh to pass afterwards, that David asketh at Jehovah, saying, `Do I go up into one of the cities of Judah?' and Jehovah saith unto him, `Go up.' And David saith, `Whither do I go up?' and He saith, `To Hebron.'

2 And David goeth up thither, and also his two wives, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite;

3 and his men who [are] with him hath David brought up -- a man and his household -- and they dwell in the cities of Hebron.

4 And the men of Judah come, and anoint there David for king over the house of Judah; and they declare to David, saying, `The men of Jabesh-Gilead [are] they who buried Saul.'

5 And David sendeth messengers unto the men of Jabesh-Gilead, and saith unto them, `Blessed [are] ye of Jehovah, in that ye have done this kindness with your lord, with Saul, that ye bury him.

6 `And, now, Jehovah doth with you kindness and truth, and also, I do with you this good because ye have done this thing;

7 and now, are your hands strong, and be ye for sons of valour, for your lord Saul. [is] dead, and also -- me have the house of Judah anointed for king over them.'

8 And Abner, son of Ner, head of the host which Saul hath, hath taken Ish-Bosheth, son of Saul, and causeth him to pass over to Mahanaim,

9 and causeth him to reign over Gilead, and over the Ashurite, and over Jezreel, and over Ephraim, and over Benjamin, and over Israel -- all of it.

10 A son of forty years, [is] Ish-Bosheth son of Saul, in his reigning over Israel, and two years he hath reigned, only the house of Judah have been after David.

11 And the number of the days that David hath been king in Hebron, over the house of Judah, is seven years and six months.

12 And Abner son of Ner goeth out, and servants of Ish-Bosheth son of Saul, from Mahanaim to Gibeon.

13 And Joab son of Zeruiah, and servants of David, have gone out, and they meet by the pool of Gibeon together, and sit down, these by the pool on this [side], and these by the pool on that.

14 And Abner saith unto Joab, `Let the youths rise, I pray thee, and they play before us;' and Joab saith, `Let them rise.'

15 And they rise and pass over, in number twelve of Benjamin, even of Ish-Bosheth son of Saul, and twelve of the servants of David.

16 And they lay hold, each on the head of his companion, and his sword [is] in the side of his companion, and they fall together, and [one] calleth that place Helkath-Hazzurim, which [is] in Gibeon,

17 and the battle is very hard on that day, and Abner is smitten, and the men of Israel, before the servants of David.

18 And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel [is] light on his feet, as one of the roes which [are] in the field,

19 And Asahel pursueth after Abner, and hath not turned aside to go to the right or to the left, from after Abner.

20 And Abner looketh behind him, and saith, `Art thou he -- Asahel?' and he saith, `I [am].'

21 And Abner saith to him, `Turn thee aside to thy right hand or to thy left, and seize for thee one of the youths, and take to thee his armour;' and Asahel hath not been willing to turn aside from after him.

22 And Abner addeth again, saying unto Asahel, `Turn thee aside from after me, why do I smite thee to the earth? and how do I lift up my face unto Joab thy brother?'

23 And he refuseth to turn aside, and Abner smiteth him with the hinder part of the spear unto the fifth [rib], and the spear cometh out from behind him, and he falleth there, and dieth under it; and it cometh to pass, every one who hath come unto the place where Asahel hath fallen and dieth -- they stand still.

24 And Joab and Abishai pursue after Abner, and the sun hath gone in, and they have come in unto the height of Ammah, which [is] on the front of Giah, the way of the wilderness of Gibeon.

25 And the sons of Benjamin gather themselves together after Abner, and become one troop, and stand on the top of a certain height,

26 and Abner calleth unto Joab, and saith, `For ever doth the sword consume? hast thou not known that it is bitterness in the latter end? and till when dost thou not say to the people to turn back from after their brethren?'

27 And Joab saith, `God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.'

28 And Joab bloweth with a trumpet, and all the people stand still, and pursue no more after Israel, nor have they added any more to fight.

29 And Abner and his men have gone through the plain all that night, and pass over the Jordan, and go on [through] all Bithron, and come in to Mahanaim.

30 And Joab hath turned back from after Abner, and gathereth all the people, and there are lacking of the servants of David nineteen men, and Asahel;

31 and the servants of David have smitten of Benjamin, even among the men of Abner, three hundred and sixty men -- they died.

32 And they lift up Asahel, and bury him in the burying-place of his father, which [is] in Beth-Lehem, and they go all the night -- Joab and his men -- and it is light to them in Hebron.

[_LeVay]

HAIL SATAN!

THE FIRST KEY

The first Enochian Key represents an initial
proclamation from Satan, stating the inception of the
laws of temporal theologies and of the lasting power
which resides in those bold enough to recognize
earthly beginnings and absolutes.

(Enochian)

Ol sonuf vaoresaji, gohu IAD Balata, elanusaha caelazod: sobrazod‐ol Roray i ta nazodapesad, od comemahe ta nobeloha zodien; soba tahil ginonupe pereje aladi, das vaurebes obolehe giresam. Casarem ohorela caba Pire: das zodonurenusagi cab: erem Iadanahe. Pilahe farezodem zodenurezoda adana gono Iadapiel das home‐tohe: soba ipame lu ipamis: das sobolo vepe zodomeda poamal, od bogira aai ta piape Piamoel od Vaoan!
Zodacare, eca, od zodameranu! odo cicale Qaa; zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!

(English)

I reign over thee, saith the Lord of the Earth, in power exalted above and below, in whose hands the sun is a glittering sword and the moon a through‐thrusting fire, who measureth your garments in the midst of my vestures, and trusseth you up as the palms of my hands, and brighten your vestments with Infernal light.

I made ye a law to govern the holy ones, and delivered a rod with wisdom supreme.
You lifted your voices and swore your allegiance to Him that liveth triumphant, whose beginning is not, nor end cannot be, which shineth as a flame in the midst of your palaces, and reigneth amongst you as the balance of life!

Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!—the true worshipper of the highest and ineffable King of Hell!

THE SECOND KEY

In order to pay homage to the very lusts which
sustain the continuance of life, itself, The Second
Enochian Key extends this recognition of our earthly
heritage unto a talisman of power.

(Enochian)

Adagita vau‐pa‐ahe zodonugonu fa‐a‐ipe salada! Vi‐i‐vau el! Sobame ial‐pereji i‐zoda-zodazod pi‐adapehe casarema aberameji ta ta‐labo paracaleda qo‐ta lores‐el‐qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o‐quo maninu IA‐I‐DON. Torezodu! gohe‐el, zodacare eca ca‐no‐quoda!
zodameranu micalazodo od ozadazodame vaurelar; lape zodir IOIAD!

(English)

Can the wings of the winds hear your voices of wonder?; O you!, the great spawn of the worms of the Earth!, whom the Hell fire frames in the depth of my jaws!, whom I have prepared as cups for a wedding or as flowers regaling the chambers of lust!

Stronger are your feet than the barren stone! Mightier are your voices than the manifold winds! For you are become as a building such as is not, save in the mind of the All‐Powerful manifestation of Satan!

Arise!, saith the First! Move therefore unto his servants! Show yourselves in power, and make me a strong seer‐of‐things, for I am of Him that liveth forever!

THE THIRD KEY

The Third Enochian Key establishes the leadership
of the earth upon the hands of those great Satanic
magicians who throughout the successive ages have
held dominion over the peoples of the world.

(Enochian)

Micama! goho Pe‐IAD! zodir com‐selahe azodien biabe os‐lon‐dohe. Norezodacahisa otahila Gigipahe; vaunid‐el‐cahisa ta‐pu‐ime qo‐mos‐pelehe telocahe; qui‐i‐inu toltoregi cahisa i cahisaji em ozodien; dasata beregida od torezodul! Ili e‐Ol balazodareji, od aala tahilanu‐os netaabe: daluga vaomesareji elonusa cape‐mi‐ali varoesa cala homila; cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na‐na‐e‐el: panupire malapireji caosaji. Pilada noanu vaunalahe balata od‐vaoan. Do‐o‐i‐ape mada: goholore, gohus, amiranu! Micama! Yehusozod ca‐ca‐com, od do‐o‐a‐inu noari micaolazoda a‐A.I.‐om.

Casarameji gohia: Zodacare! Vaunigilaji! od im‐United Airlines‐mar pugo pelapeli Ananael Qo‐a‐an.

(English)

Behold!, saith Satan, I am a circle on whose hands stand the Twelve Kingdoms. Six are the seats of living breath, the rest are as sharp as sickles, or the Horns of Death.

Therein the creatures of Earth are and are not, except in mine own hands which sleep and shall rise!

In the first I made ye stewards and placed ye in the Twelve seats of government, giving unto every one of you power successively over the Nine true ages of time, so that from the highest vessels and the corners of your governments you might work my power, pouring down the fires of life and increase continually on the Earth. Thus you are become the skirts of justice and truth. In Satan’s name, rise up! Show yourselves! Behold!, his mercies flourish, and his name is become mighty among us. In whom we say: Move!, Ascend!, and apply yourselves unto us as the partakers of His secret wisdom in your creation!

THE FOURTH KEY

The Fourth Enochian Key refers to the cycling of the
ages of time.

(Enochian)

Otahil elasadi babaje, od dorepaha gohol: gi‐cahisaje auauago coremepe peda, dasonuf vi-vau‐di‐vau? Casaremi oeli meapeme sobame agi coremepo carep‐el: casaremeji caro‐o‐dazodi cahisa od vaugeji; dasata ca‐pi‐mali cahisa ca‐pi‐ma‐on: od elonusahinu cahisa ta el‐o calaa.

Torezodu nor‐quasahi od fe‐caosaga: Bagile zodir e‐na‐IAD: das iod apila! Do‐o‐a‐ipe quo‐A-AL, zodacare! Zodameranu obelisonugi resat‐el aaf nor‐mo‐lapi!

(English)

I have set my feet in the South, and have looked about me, saying: Are not the thunders of increase those which reign in the second angle?

Under whom I have placed those whom none hath yet numbered, but One; in whom the second beginnings of things are and wax strong, successively adding the numbers of time, and their powers doth stand as the first of the nine!

Arise!, you sons of pleasure, and visit the Earth; for I am the Lord, your God, which is and liveth forever!

In the name of Satan, Move!, and show yourselves as pleasant deliverers, that you may praise Him among the sons of men!

THE FIFTH KEY

The Fifth Enochian Key affirms the Satanic placing
of traditional priests and wizards upon the earth for
the purpose of misdirection.

(Enochian)

Sapahe zodimii du‐i‐be, od noasa ta qu‐a‐nis, adarocahe dorepehal caosagi od faonutas peripesol ta‐be‐liore. Casareme A‐me‐ipezodi na‐zodaretahe afa; od dalugare zodizodope zodelida caosaji tol‐toregi; od zod‐cahisa esiasacahe El ta‐vi‐vau; od iao‐d tahilada das hubare pe‐o‐al; soba coremefa cahisa ta Ela Vaulasa od Quo‐Co‐Casabe. Eca niisa od darebesa quo‐a‐asa: fetahe‐ar‐ezodi od beliora: ia‐ial eda‐nasa cicalesa; bagile Ge‐iad I‐el!

(English)

The mighty sounds have entered into the third angle and are become as seedlings of folly, smiling with contempt upon the Earth, and dwelling in the brightness of the Heaven as continual comforters to the destroyers of self.

Unto whom I fastened the pillars of gladness, the lords of the righteous, and gave them vessels to water the earth with her creatures. They are the brothers of the First and the Second, and the beginning of their own seats which are garnished with myriad ever‐burning lamps, whose numbers are as the First, the ends, and the contents of time!

Therefore, come ye and obey your creation. Visit us in peace and comfort. Conclude us receivers of your mysteries; for why? Our Lord and Master is the All‐One!

THE SIXTH KEY

The Sixth Enochian Key establishes the structure
and form of that which has become the Order of the
Trapezoid and Church of Satan.

(Enochian)

Gahe sa‐div cahisa em, micalazoda Pil‐zodinu, sobam El haraji mir babalonu od obeloce samevelaji, dalagare malapereji ar‐caosaji od acame canale, sobola zodare fa‐beliareda caosaji od cahisa aneta‐na miame ta Viv od Da. Daresare Sol‐petahe‐bienu. Be‐ri‐ta od zodacame ji-mi‐calazodo: sob‐ha‐atahe tarianu luia‐he od ecarinu MADA Qu‐a‐a‐on!

(English)

The spirits of the fourth angle are Nine, mighty in the trapezoid, whom the first hath formed, a torment to the wretched and a garland to the wicked; giving unto them fiery darts to vanne the earth, and Nine continual workmen whose courses visit with comfort the Earth, and are in government and continuance as the Second and Third.

Therefore, harken unto my voice! I have talked of you, and I move you in power and presence, whose works shall be a song of honor, and the praise of your God in your creation!

THE SEVENTH KEY

The Seventh Enochian Key is used to invoke lust,
pay homage to glamour, and rejoice in the delights
of the flesh.

(Enochian)

Ra‐asa isalamanu para‐di‐zoda oe‐cari‐mi aao iala‐pire‐gahe Qui‐inu. Enai butamonu od inoasa ni pa‐ra‐diala. Casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol‐hami. Soba lonudohe od nuame cahisa ta Da o Desa vo‐me‐dea od pi‐beliare itahila rita od miame ca‐ni‐quola rita! Zodacare! Zodameranu! Iecarimi Quo‐a‐dahe od Imica‐ol‐zododa aaiome. Bajirele papenore idalugama elonusahi‐od umapelifa vau‐ge‐ji Bijil ‐
IAD!

[_LittleNipper]

Enoch (/ˈiːnək/; Hebrew: חֲנוֹךְ, Modern H̱anokh Tiberian Ḥănōḵ; Arabic: إدريس‎ ʼIdrīs) appears in the Book of Genesis and a figure in the Generations of Adam. Enoch is the son of Jared (Gen 5:3-18), the father of Methuselah, and the great-grandfather of Noah. The text reads—uniquely in the Generations—that Enoch "walked with God: and he was no more; for God took him", (Gen 5:22-29). The Christian New Testament also has three references to Enoch

[_LittleNipper]

2 Samuel 3:1-39 This was the beginning of a long war between the followers of Saul and of David. David’s position became stronger, while Saul’s dynasty weakened. Several sons were born to David while he was at Hebron. The oldest was Amnon, born to Ahinoam. His second son, Chileab, was born to Abigail. The third was Absalom, born to Maacah. The fourth was Adonijah, born to Haggith. Shephatiah was born to Abital, and Ithream was born to Eglah.

As war progressed, Abner became a very powerful political leader among the followers of Saul. He took advantage of his position by sleeping with one of Saul’s concubines, a girl named Rizpah. But when Ish-bosheth accused Abner of this, Abner was furious. “Am I a Judean dog to be kicked around like this?” he shouted. “After all I have done for you and for your father by not betraying you to David, is this my reward—to find fault with me about some woman? May God curse me if I don’t do everything I can to take away the entire kingdom from you, all the way from Dan to Beersheba, and give it to David, just as the Lord predicted.” Ish-bosheth remained silent being afraid of Abner.

Abner sent messengers to David to discuss a deal—to surrender the kingdom of Israel to him in exchange for becoming commander-in-chief of the combined armies of Israel and Judah.
David agreed but would not negotiate unless Abner brought David, Saul’s daughter Michal. David sent this message to Ish-bosheth demanding David's wife Michal ---- purchased with the lives of one hundred Philistines from Saul.

Ish-bosheth took her away from her husband Palti. He followed along behind her as far as Behurim, weeping as he went. Abner told him, “Go on home now.” So he returned. Meanwhile, Abner consulted with the leaders of Israel and reminded them that for a long time they had wanted David as their king. Abner also talked to the leaders of the tribe of Benjamin; he went to Hebron and reported to David his progress with the people of Israel and Benjamin. 20 men accompanied him, and David entertained them with a feast. As Abner left, he promised David to call a convention of all the people of Israel. Just after Abner left, Joab and some of David’s troops returned from a raid, bringing much loot with them. When Joab was told that Abner had just been there visiting the king and had been sent away in peace, he rushed to the king, demanding, “What have you done? What do you mean by letting him get away? You know perfectly well that he came to spy on us and that he plans to return and attack us!”

Joab sent messengers to catch up with Abner and tell him to come back. They found him at the well of Sirah and he returned with them. David knew nothing about it. When Abner arrived at Hebron, Joab took him aside at the city gate as if to speak with him privately; but then he pulled out a dagger and killed him in revenge for the death of his brother Asahel. David heard this and declared, “I vow by the Lord that I and my people are innocent of this crime against Abner. Joab and his family are the guilty ones. May each of his children be victims of cancer, or be lepers, or be sterile, or die of starvation, or be killed by the sword!”

Joab and his brother, Abishai, killed Abner because of the death of their brother, Asahel, at the battle of Gibeon. David said to Joab and to all those who were with him, “Go into deep mourning for Abner.” And King David accompanied the bier to the cemetery. They buried Abner in Hebron. And the king and all the people wept at the graveside. “Should Abner have died like a fool?” the king lamented.

“Your hands were not bound,
Your feet were not tied—
You were murdered—
The victim of a wicked plot.”

All the people wept again for him. David had refused to eat anything the day of the funeral. But David vowed that he would eat nothing until sundown. Thus the whole nation, both Judah and Israel, understood from David’s actions that he was in no way responsible for Abner’s death. David said to his people, “A great leader and a great man has fallen today in Israel; and even though I am God’s chosen king, I can do nothing with these two sons of Zeruiah. May the Lord repay wicked men for their wicked deeds.”


Young's Literal Translation (YLT)


1 And the war is long between the house of Saul and the house of David, and David is going on and [is] strong, and the house of Saul are going on and [are] weak.

2 And there are born to David sons in Hebron, and his first-born is Amnon, of Ahinoam the Jezreelitess,

3 and his second [is] Chileab, of Abigail wife of Nabal the Carmelite, and the third [is] Absalom son of Maacah daughter of Talmai king of Geshur,

4 and the fourth [is] Adonijah son of Haggith, and the fifth [is] Shephatiah son of Abital,

5 and the sixth [is] Ithream, of Eglah wife of David; these have been born to David in Hebron.

6 And it cometh to pass, in the war being between the house of Saul and the house of David, that Abner hath been strengthening himself in the house of Saul,

7 and Saul hath a concubine, and her name [is] Rizpah daughter of Aiah, and [Ish-Bosheth] saith unto Abner, `Wherefore hast thou gone in unto the concubine of my father?'

8 And it is displeasing to Abner exceedingly, because of the words of Ish-Bosheth, and he saith, `The head of a dog [am] I -- that in reference to Judah to-day I do kindness with the house of Saul thy father, unto his brethren, and unto his friends, and have not delivered thee into the hand of David -- that thou chargest against me iniquity concerning the woman to-day?

9 thus doth God to Abner, and thus He doth add to him, surely as Jehovah hath sworn to David -- surely so I do to him:

10 to cause the kingdom to pass over from the house of Saul, and to raise up the throne of David over Israel, and over Judah, from Dan even unto Beer-Sheba.'

11 And he is not able any more to turn back Abner a word, because of his fearing him.

12 And Abner sendeth messengers unto David for himself, saying, `Whose [is] the land?' saying, `Make thy covenant with me, and lo, my hand [is] with thee, to bring round unto thee all Israel.'

13 And he saith, `Good -- I make with thee a covenant; only, one thing I am asking of thee, that is, Thou dost not see my face, except thou dost first bring in Michal, daughter of Saul in thy coming into see my face.'

14 And David sendeth messengers unto Ish-Bosheth son of Saul, saying, `Give up my wife Michal, whom I betrothed to myself with a hundred foreskins of the Philistines.'

15 And Ish-Bosheth sendeth, and taketh her from a man, from Phaltiel son of Laish,

16 and her husband goeth with her, going on and weeping behind her, unto Bahurim, and Abner saith unto him, `Go, turn back;' and he turneth back.

17 And the word of Abner was with the elders of Israel, saying, `Heretofore ye have been seeking David for king over you,

18 and now, do [it], for Jehovah hath spoken of David saying, By the hand of David my servant -- to save My people Israel out of the hand of the Philistines, and out of the hand of all their enemies.'

19 And Abner speaketh also in the ears of Benjamin, and Abner goeth also to speak in the ears of David in Hebron all that [is] good in the eyes of Israel, and in the eyes of all the house of Benjamin,

20 and Abner cometh in unto David, to Hebron, and with him twenty men, and David maketh for Abner, and for the men who [are] with him, a banquet.

21 And Abner saith unto David, `I arise, and go, and gather unto my lord the king the whole of Israel, and they make with thee a covenant, and thou hast reigned over all that thy soul desireth;' and David sendeth away Abner, and he goeth in peace.

22 And lo, the servants of David, and Joab, have come from the troop, and much spoil have brought with them, and Abner is not with David in Hebron, for he hath sent him away, and he goeth in peace;

23 and Joab and all the host that [is] with him have come, and they declare to Joab, saying, `Abner son of Ner hath come unto the king, and he sendeth him away, and he goeth in peace.'

24 And Joab cometh unto the king, and saith, `What hast thou done? lo, Abner hath come unto thee! why [is] this -- thou hast sent him away, and he is really gone?

25 Thou hast known Abner son of Ner, that to deceive thee he came, and to know thy going out and thy coming in, and to know all that thou art doing.'

26 And Joab goeth out from David, and sendeth messengers after Abner, and they bring him back from the well of Sirah, and David knew not.

27 And Abner turneth back to Hebron, and Joab turneth him aside unto the midst of the gate to speak with him quietly, and smiteth him there in the fifth [rib] -- and he dieth -- for the blood of Asahel his brother.

28 And David heareth afterwards and saith, `Acquitted [am] I, and my kingdom, by Jehovah, unto the age, from the blood of Abner son of Ner;

29 it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.'

30 And Joab and Abishai his brother slew Abner because that he put to death Asahel their brother, in Gibeon, in battle.

31 And David saith unto Joab, and unto all the people who [are] with him, `Rend your garments, and gird on sackcloth, and mourn before Abner;' and king David is going after the bier.

32 And they bury Abner in Hebron, and the king lifteth up his voice, and weepeth at the grave of Abner, and all the people weep;

33 and the king lamenteth for Abner, and saith: -- `As the death of a fool doth Abner die?

34 Thy hands not bound, And thy feet to fetters not brought nigh! As one falling before sons of evil -- Thou hast fallen!' and all the people add to weep over him.

35 And all the people come to cause David to eat bread while yet day, and David sweareth, saying, `Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.'

36 And all the people have discerned [it], and it is good in their eyes, as all that the king hath done is good in the eyes of all the people;

37 and all the people know, even all Israel, in that day, that it hath not been from the king -- to put to death Abner son of Ner.

38 And the king saith unto his servants, `Do ye not know that a prince and a great one hath fallen this day in Israel?

39 and I to-day [am] tender, and an anointed king: and these men, sons of Zeruiah, [are] too hard for me; Jehovah doth recompense to the doer of the evil according to his evil.'

[_LeVay]

HAIL SATAN!

The East is a house of harlots singing praises among the flames of the first glory wherein the Dark Lord hath opened His mouth; and they are become as living dwellings in whom the strength of man rejoiceth; and they are appareled with ornaments of brightness, such as work wonders on all creatures. Whose kingdoms and continuance are as the Third and Fourth, strong towers and places of comfort, the seats of pleasure and continuance. O ye servants of pleasure, Move!, Appear!, sing praises unto the Earth and be mighty amongst us. For that to this remembrance is given power, and our strength waxeth strong in our comforter.

THE EIGHTH KEY

The Eighth Enochian Key refers to the emergence of
the Satanic Age.

(Enochian)

Bazodemelo i ta pi‐ripesonu olanu Na‐zodavabebe ox. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta lolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa‐aox busada Caosago, das cahisa od ipuranu telocahe cacureji o-isalamahe lonucaho od Vovina carebafe? NIISO! bagile avavago gohon. NIISO! bagile mamao siasionu, od mabezoda IAD oi asa‐momare poilape. NIIASA! Zodameranu ciaosi caosago od belioresa od coresi ta beramiji.

(English)

The midday of the first is as the third indulgence made of hyacinthine pillars, in whom the elders are become strong, which I have prepared for mine own justice, saith Satan, whose long continuance shall be as bucklers to Leviathan. How many are there which remain in the glory of the earth, which are, and shall not see death until the house falls and the dragon doth sink? Rejoice!, for the crowns of the temple and the robe of Him that is, was, and shall be crowned are no longer divided! Come forth!, Appear

THE NINTH KEY

The Ninth Enochian Key warns of the use of
substances, devices or pharmaceuticals which might lead to the delusion and subsequent enslavement of the master. A protection against false values.

(Enochian)

Micaoli beranusaji perejela napeta ialapore, das barinu efafaje Pe vaunupeho olani od obezoda, soba‐ca upaahe cahisa tatanu od tarananu balie, alare busada so‐bolunu od cahisa hoel‐qo ca‐no‐quodi cial. Vaunesa aladonu mom caosago ta iasa olalore gianai limelala.

Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sobame ucime. Bajile? IAD BALATOHE cahirelanu pare!

NIISO! od upe ofafafe; bajile a‐cocasahe icoresaka a uniji beliore.

(English)

A mighty guard of fire with two‐edged swords flaming (which contain the vials of delusion, whose wings are of wormwood and of the marrow of salt), have set their feet in the West, and are measured with their ministers. These gather up the moss of the Earth, as the rich man doth his treasure. Cursed are they whose iniquities they are! In their eyes are millstones greater than the Earth, and from their mouths run seas of blood. Their brains are covered with diamonds, and upon their heads are marble stones. Happy is he on whom they frown not. For Why? The Lord of Righteousness rejoiceth in them! Come away, and leave your vials, for the time is such as requireth comfort!

THE TENTH KEY

The Tenth Enochian Key creates rampant wrath and produces violence. Dangerous to employ unless one has learnt to safeguard his own immunity; a random lightning bolt!

(Enochian)

Coraxo cahisa coremepe, od belanusa Lucala azodiazodore paebe Soba iisononu cahisa uirequo ope copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das daox cocasa o Oanio yore vohima ol jizod‐yazoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora jinayo anujelareda. Ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali!

(English)

The thunders of wrath doth slumber in the North, in the likeness of an oak whose branches are dung‐filled nests of lamentation and weeping laid up for the Earth, which burn night and day and vomit out the heads of scorpions and live sulphur mingled with poison.

These be the thunders that in an instant roar with a hundred mighty earthquakes and a thousand as many surges, which rest not, nor know any time here. One rock bringeth forth a thousand, even as the heart of man doth his thoughts. Woe! Woe!, Yea!, woe be to the Earth, for her iniquity is, was, and shall be great. Come away! But not your mighty sounds!

THE ELEVENTH KEY

The Eleventh Enochian Key is used to herald the
coming of the dead and establish a sustenance
beyond the grave. To bind to the earth. A funerary call.

(Enochian)

Oxiayala holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO! salamanu telocahe! Casaremanu hoel‐qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonuçape. Zodacare eca od Zodameranu! odo cicale Qaa!

Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!

(English)

The mighty throne growled and there were five thunders that flew into the East. And the eagle spake and cried aloud: Come away from the house of death! And they gathered themselves together and became those of whom it measured, and they are the deathless ones who ride the whirlwinds. Come away! For I have prepared a place for you. Move therefore, and show yourselves! Unveil the mysteries of your creation. Be friendly unto me for I am your God, the true worshipper of the flesh that liveth forever!

THE TWELFTH KEY

The Twelfth Enochian Key is used to vent one’s
displeasure towards man’s need for misery, and
bring forth torment and conflict to the harbingers of woe.

(Enochian)

Nonuci dasonuf Babaje od cahisa ob hubaio tibibipe? alalare ataraahe od ef! Darix fafenu mianu ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu.

Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!

[_LittleNipper]

2 Samuel 4:1-12 When King Ish-bosheth hears of Abner’s death at Hebron, he is upset, as his people were badly frightened also. The command of the Israelite army fell to two brothers, Baanah and Rechab, who were captains of King Ish-bosheth’s raiding bands. They were the sons of Rimmon, who was from Beeroth in Benjamin. Those from Beeroth are counted as Benjaminites even though they fled to Gittaim, where they lived at the time of this text.

(There was a little lame grandson of King Saul’s named Mephibosheth, who was the son of Prince Jonathan. He was five years old at the time Saul and Jonathan were killed at the battle of Jezreel. When the news of the outcome of the battle reached the capital, the child’s nurse gathered him up and fled, but she fell and dropped him as she was running, and he became a cripple.)

Rechab and Baanah arrived at King Ish-bosheth’s home one noon as he was taking a nap. They walked into the kitchen as though to get a sack of wheat, but then sneaked into his bed chamber and murdered him and cut off his head. Taking his head with them, they fled across the desert that night and escaped. They presented the head to David at Hebron.

“Look!” they exclaimed. “Here is the head of Ish-bosheth, the son of your enemy Saul who tried to kill you. Today the Lord has given you revenge upon Saul and upon his entire family!”

But David replied, “I swear by the Lord who saved me from my enemies, that when someone told me, ‘Saul is dead,’ thinking he was bringing me good news, I killed him; that is how I rewarded him for his ‘glad tidings.’ And how much more shall I do to wicked men who kill a good man in his own house and on his bed! Shall I not demand your lives?”

So David ordered these men killed them, and they did. They cut off their hands and feet and hanged their bodies beside the pool in Hebron. And they took Ish-bosheth’s head and buried it in Abner’s tomb in Hebron.


Young's Literal Translation (YLT)


1 And the son of Saul heareth that Abner [is] dead in Hebron, and his hands are feeble, and all Israel have been troubled.

2 And two men, heads of troops, have been [to] the son of Saul, the name of the one [is] Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,

3 and the Beerothites flee to Gittaim, and are there sojourners unto this day.

4 And to Jonathan son of Saul [is] a son -- lame; he was a son of five years at the coming in of the rumour of [the death of] Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name [is] Mephibosheth.

5 And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day unto the house of Ish-Bosheth, and he is lying down -- the lying down of noon;

6 and thither they have come, unto the midst of the house, taking wheat, and they smite him unto the fifth [rib], and Rechab and Baanah his brother have escaped;

7 yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night,

8 and bring in the head of Ish-Bosheth unto David in Hebron, and say unto the king, `Lo, the head of Ish-Bosheth, son of Saul, thine enemy, who sought thy life; and Jehovah doth give to my lord the king vengeance this day, of Saul and of his seed.'

9 And David answereth Rechab and Baanah his brother, sons of Rimmon the Beerothite, and saith to them, `Jehovah liveth, who hath redeemed my soul out of all adversity,

10 when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him [for] the tidings.

11 Also -- when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?'

12 And David commandeth the young men, and they slay them, and cut off their hands and their feet, and hang [them] over the pool in Hebron, and the head of Ish-Bosheth they have taken, and bury [it] in the burying-place of Abner in Hebron.

[_LeVay]

HAIL ATAN!

I reign over thee, saith the Lord of the Earth, in power exalted above and below, in whose hands the sun is a glittering sword and the moon a through‐thrusting fire, who measureth your garments in the midst of my vestures, and trusseth you up as the palms of my hands, and brighten your vestments with Infernal light.

I made ye a law to govern the holy ones, and delivered a rod with wisdom supreme.

You lifted your voices and swore your allegiance to Him that liveth triumphant, whose beginning is not, nor end cannot be, which shineth as a flame in the midst of your palaces, and reigneth amongst you as the balance of life!

Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!—the true worshipper of the highest and ineffable King of Hell!

THE SECOND KEY

In order to pay homage to the very lusts which
sustain the continuance of life, itself, The Second
Enochian Key extends this recognition of our earthly
heritage unto a talisman of power.

(Enochian)

Adagita vau‐pa‐ahe zodonugonu fa‐a‐ipe salada! Vi‐i‐vau el! Sobame ial‐pereji i‐zoda-zodazod pi‐adapehe casarema aberameji ta ta‐labo paracaleda qo‐ta lores‐el‐qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o‐quo maninu IA‐I‐DON. Torezodu! gohe‐el, zodacare eca ca‐no‐quoda!

zodameranu micalazodo od ozadazodame vaurelar; lape zodir IOIAD!

(English)

Can the wings of the winds hear your voices of wonder?; O you!, the great spawn of the worms of the Earth!, whom the Hell fire frames in the depth of my jaws!, whom I have prepared as cups for a wedding or as flowers regaling the chambers of lust!

Stronger are your feet than the barren stone! Mightier are your voices than the manifold winds! For you are become as a building such as is not, save in the mind of the All‐Powerful manifestation of Satan!

Arise!, saith the First! Move therefore unto his servants! Show yourselves in power, and make me a strong seer‐of‐things, for I am of Him that liveth forever!

THE THIRD KEY

The Third Enochian Key establishes the leadership
of the earth upon the hands of those great Satanic
magicians who throughout the successive ages have
held dominion over the peoples of the world.

(Enochian)

Micama! goho Pe‐IAD! zodir com‐selahe azodien biabe os‐lon‐dohe. Norezodacahisa otahila Gigipahe; vaunid‐el‐cahisa ta‐pu‐ime qo‐mos‐pelehe telocahe; qui‐i‐inu toltoregi cahisa i cahisaji em ozodien; dasata beregida od torezodul! Ili e‐Ol balazodareji, od aala tahilanu‐os netaabe: daluga vaomesareji elonusa cape‐mi‐ali varoesa cala homila; cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na‐na‐e‐el: panupire malapireji caosaji. Pilada noanu vaunalahe balata od‐vaoan. Do‐o‐i‐ape mada: goholore, gohus, amiranu! Micama! Yehusozod ca‐ca‐com, od do‐o‐a‐inu noari micaolazoda a‐A.I.‐om.

Casarameji gohia: Zodacare! Vaunigilaji! od im‐United Airlines‐mar pugo pelapeli Ananael Qo‐a‐an.

(English)

Behold!, saith Satan, I am a circle on whose hands stand the Twelve Kingdoms. Six are the seats of living breath, the rest are as sharp as sickles, or the Horns of Death.

Therein the creatures of Earth are and are not, except in mine own hands which sleep and shall rise!

In the first I made ye stewards and placed ye in the Twelve seats of government, giving unto every one of you power successively over the Nine true ages of time, so that from the highest vessels and the corners of your governments you might work my power, pouring down the fires of life and increase continually on the Earth. Thus you are become the skirts of justice and truth. In Satan’s name, rise up! Show yourselves! Behold!, his mercies flourish, and his name is become mighty among us. In whom we say: Move!, Ascend!, and apply yourselves unto us as the partakers of His secret wisdom in your creation!

THE FOURTH KEY

The Fourth Enochian Key refers to the cycling of the
ages of time.

(Enochian)

Otahil elasadi babaje, od dorepaha gohol: gi‐cahisaje auauago coremepe peda, dasonuf vi-vau‐di‐vau? Casaremi oeli meapeme sobame agi coremepo carep‐el: casaremeji caro‐o‐dazodi cahisa od vaugeji; dasata ca‐pi‐mali cahisa ca‐pi‐ma‐on: od elonusahinu cahisa ta el‐o calaa.

Torezodu nor‐quasahi od fe‐caosaga: Bagile zodir e‐na‐IAD: das iod apila! Do‐o‐a‐ipe quo‐A-AL, zodacare! Zodameranu obelisonugi resat‐el aaf nor‐mo‐lapi!

(English)

I have set my feet in the South, and have looked about me, saying: Are not the thunders of increase those which reign in the second angle?

Under whom I have placed those whom none hath yet numbered, but One; in whom the second beginnings of things are and wax strong, successively adding the numbers of time, and their powers doth stand as the first of the nine!

Arise!, you sons of pleasure, and visit the Earth; for I am the Lord, your God, which is and liveth forever!

In the name of Satan, Move!, and show yourselves as pleasant deliverers, that you may praise Him among the sons of men!

THE FIFTH KEY

The Fifth Enochian Key affirms the Satanic placing
of traditional priests and wizards upon the earth for
the purpose of misdirection.

(Enochian)

Sapahe zodimii du‐i‐be, od noasa ta qu‐a‐nis, adarocahe dorepehal caosagi od faonutas peripesol ta‐be‐liore. Casareme A‐me‐ipezodi na‐zodaretahe afa; od dalugare zodizodope zodelida caosaji tol‐toregi; od zod‐cahisa esiasacahe El ta‐vi‐vau; od iao‐d tahilada das hubare pe‐o‐al; soba coremefa cahisa ta Ela Vaulasa od Quo‐Co‐Casabe. Eca niisa od darebesa quo‐a‐asa: fetahe‐ar‐ezodi od beliora: ia‐ial eda‐nasa cicalesa; bagile Ge‐iad I‐el!

(English)

The mighty sounds have entered into the third angle and are become as seedlings of folly, smiling with contempt upon the Earth, and dwelling in the brightness of the Heaven as continual comforters to the destroyers of self.

Unto whom I fastened the pillars of gladness, the lords of the righteous, and gave them vessels to water the earth with her creatures. They are the brothers of the First and the Second, and the beginning of their own seats which are garnished with myriad ever‐burning lamps, whose numbers are as the First, the ends, and the contents of time!

Therefore, come ye and obey your creation. Visit us in peace and comfort. Conclude us receivers of your mysteries; for why? Our Lord and Master is the All‐One!

THE SIXTH KEY

The Sixth Enochian Key establishes the structure
and form of that which has become the Order of the
Trapezoid and Church of Satan.

(Enochian)

Gahe sa‐div cahisa em, micalazoda Pil‐zodinu, sobam El haraji mir babalonu od obeloce samevelaji, dalagare malapereji ar‐caosaji od acame canale, sobola zodare fa‐beliareda caosaji od cahisa aneta‐na miame ta Viv od Da. Daresare Sol‐petahe‐bienu. Be‐ri‐ta od zodacame ji-mi‐calazodo: sob‐ha‐atahe tarianu luia‐he od ecarinu MADA Qu‐a‐a‐on!

(English)

The spirits of the fourth angle are Nine, mighty in the trapezoid, whom the first hath formed, a torment to the wretched and a garland to the wicked; giving unto them fiery darts to vanne the earth, and Nine continual workmen whose courses visit with comfort the Earth, and are in government and continuance as the Second and Third.

Therefore, harken unto my voice! I have talked of you, and I move you in power and presence, whose works shall be a song of honor, and the praise of your God in your creation!

THE SEVENTH KEY

The Seventh Enochian Key is used to invoke lust,
pay homage to glamour, and rejoice in the delights
of the flesh.

(Enochian)

Ra‐asa isalamanu para‐di‐zoda oe‐cari‐mi aao iala‐pire‐gahe Qui‐inu. Enai butamonu od inoasa ni pa‐ra‐diala. Casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol‐hami. Soba lonudohe od nuame cahisa ta Da o Desa vo‐me‐dea od pi‐beliare itahila rita od miame ca‐ni‐quola rita! Zodacare! Zodameranu! Iecarimi Quo‐a‐dahe od Imica‐ol‐zododa aaiome. Bajirele papenore idalugama elonusahi‐od umapelifa vau‐ge‐ji Bijil ‐

IAD!