Bazooka wrote:Spoiler Alert:
God is Jesus and in the end Jesus dies.
that's actually not the ending...jus saying
Bible verse by verse
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_subgenius
- _Emeritus
- Posts: 13326
- Joined: Thu Sep 01, 2011 12:50 pm
Re: Bible verse by verse
that's actually not the ending...jus saying
Seek freedom and become captive of your desires...seek discipline and find your liberty
I can tell if a person is judgmental just by looking at them
what is chaos to the fly is normal to the spider - morticia addams
If you're not upsetting idiots, you might be an idiot. - Ted Nugent
I can tell if a person is judgmental just by looking at them
what is chaos to the fly is normal to the spider - morticia addams
If you're not upsetting idiots, you might be an idiot. - Ted Nugent
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_Bazooka
- _Emeritus
- Posts: 10719
- Joined: Wed Jan 16, 2013 4:36 am
Re: Bible verse by verse
subgenius wrote:Bazooka wrote:Spoiler Alert:
God is Jesus and in the end Jesus dies.
that's actually not the ending...jus saying
You must be referring to the Directors cut....
That said, with the Book of Mormon, we are not dealing with a civilization with no written record. What we are dealing with is a written record with no civilization. (Runtu, Feb 2015)
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_LittleNipper
- _Emeritus
- Posts: 4518
- Joined: Wed Jun 06, 2012 5:49 pm
Re: Bible verse by verse
2 Samuel 8:1-18 Following, David struck hard at the Philistines— bringing them to their knees and taking over the countryside. He fought and defeated Moab. He chose 2/3 randomly and executed them. One third he spared. Now, Moabites fell under David’s rule and were forced to pay tribute. Along the way to establishing his sovereignty at the River Euphrates, David then defeated Hadadezer son of Rehob the king of Zobah. He captured from him a 1000 chariots, 7000 cavalry, and 20,000 infantry. David decimated the whole of the charioteers, leaving only 100 charioteers.
When the Arameans from Damascus came to the aid of Hadadezer king of Zobah, David killed 22,000. David set up a puppet government in Aram-Damascus. The Arameans became subjects of David and were forced to pay tribute. David plundered the gold shields that belonged to the servants of Hadadezer and brought them to Jerusalem. He also looted a great quantity of bronze from Tebah and Berothai, cities of Hadadezer.
Toi, king of Hamath, heard that David had struck down the entire army of Hadadezer. So he sent his son Joram to King David to greet and congratulate him for fighting and defeating them, for Toi and Hadadezer were old enemies, bringing with him gifts of silver, gold, and bronze. King David consecrated these along with the silver and gold from all the nations he had conquered—from Aram, Moab, the Ammonites, the Philistines, and from Amalek, along with the plunder from Hadadezer son of Rehob king of Zobah.
David built a victory monument on his return from defeating the Arameans. Abishai son of Zeruiah fought and defeated the Edomites in the Salt Valley. 18000 of them were killed. David set up a puppet government in Edom, and the Edomites became subjects under David. God gave David victory wherever he marched.
David ruled over all of Israel. He ruled well—fair and even-handed in all his duties and relationships. Joab son of Zeruiah was head of the army; Jehoshaphat son of Ahilud was clerk; Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was secretary; Benaiah son of Jehoiada was over the Kerethites and Pelethites; David’s sons were priests.
Young's Literal Translation (YLT)
1 And it cometh to pass afterwards that David smiteth the Philistines, and humbleth them, and David taketh the bridle of the metropolis out of the hand of the Philistines.
2 And he smiteth Moab, and measureth them with a line, causing them to lie down on the earth, and he measureth two lines to put to death, and the fulness of the line to keep alive, and the Moabites are to David for servants, bearers of a present.
3 And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River [Euphrates;]
4 and David captureth from him a thousand and seven hundred horsemen, and twenty thousand footmen, and David destroyeth utterly the whole of the charioteers, only he leaveth of them a hundred charioteers.
5 And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men;
6 and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;
7 and David taketh the shields of gold which were on the servants of Hadadezer, and bringeth them to Jerusalem;
8 and from Betah, and from Berothai, cities of Hadadezer, hath king David taken very much brass.
9 And Toi king of Hamath heareth that David hath smitten all the force of Hadadezer,
10 and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars [with] Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,
11 also them did king David sanctify to Jehovah, with the silver and the gold which he sanctified of all the nations which he subdued:
12 of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah.
13 And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand;
14 and he putteth in Edom garrisons -- in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone.
15 And David reigneth over all Israel, and David is doing judgment and righteousness to all his people,
16 and Joab son of Zeruiah [is] over the host, and Jehoshaphat son of Ahilud [is] remembrancer,
17 and Zadok son of Ahitub, and Ahimelech son of Abiathar, [are] priests, and Seraiah [is] scribe,
18 and Benaiah son of Jehoiada [is over] both the Cherethite and the Pelethite, and the sons of David have been ministers.
When the Arameans from Damascus came to the aid of Hadadezer king of Zobah, David killed 22,000. David set up a puppet government in Aram-Damascus. The Arameans became subjects of David and were forced to pay tribute. David plundered the gold shields that belonged to the servants of Hadadezer and brought them to Jerusalem. He also looted a great quantity of bronze from Tebah and Berothai, cities of Hadadezer.
Toi, king of Hamath, heard that David had struck down the entire army of Hadadezer. So he sent his son Joram to King David to greet and congratulate him for fighting and defeating them, for Toi and Hadadezer were old enemies, bringing with him gifts of silver, gold, and bronze. King David consecrated these along with the silver and gold from all the nations he had conquered—from Aram, Moab, the Ammonites, the Philistines, and from Amalek, along with the plunder from Hadadezer son of Rehob king of Zobah.
David built a victory monument on his return from defeating the Arameans. Abishai son of Zeruiah fought and defeated the Edomites in the Salt Valley. 18000 of them were killed. David set up a puppet government in Edom, and the Edomites became subjects under David. God gave David victory wherever he marched.
David ruled over all of Israel. He ruled well—fair and even-handed in all his duties and relationships. Joab son of Zeruiah was head of the army; Jehoshaphat son of Ahilud was clerk; Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was secretary; Benaiah son of Jehoiada was over the Kerethites and Pelethites; David’s sons were priests.
Young's Literal Translation (YLT)
1 And it cometh to pass afterwards that David smiteth the Philistines, and humbleth them, and David taketh the bridle of the metropolis out of the hand of the Philistines.
2 And he smiteth Moab, and measureth them with a line, causing them to lie down on the earth, and he measureth two lines to put to death, and the fulness of the line to keep alive, and the Moabites are to David for servants, bearers of a present.
3 And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River [Euphrates;]
4 and David captureth from him a thousand and seven hundred horsemen, and twenty thousand footmen, and David destroyeth utterly the whole of the charioteers, only he leaveth of them a hundred charioteers.
5 And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men;
6 and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;
7 and David taketh the shields of gold which were on the servants of Hadadezer, and bringeth them to Jerusalem;
8 and from Betah, and from Berothai, cities of Hadadezer, hath king David taken very much brass.
9 And Toi king of Hamath heareth that David hath smitten all the force of Hadadezer,
10 and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars [with] Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,
11 also them did king David sanctify to Jehovah, with the silver and the gold which he sanctified of all the nations which he subdued:
12 of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah.
13 And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand;
14 and he putteth in Edom garrisons -- in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone.
15 And David reigneth over all Israel, and David is doing judgment and righteousness to all his people,
16 and Joab son of Zeruiah [is] over the host, and Jehoshaphat son of Ahilud [is] remembrancer,
17 and Zadok son of Ahitub, and Ahimelech son of Abiathar, [are] priests, and Seraiah [is] scribe,
18 and Benaiah son of Jehoiada [is over] both the Cherethite and the Pelethite, and the sons of David have been ministers.
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_LeVay
- _Emeritus
- Posts: 155
- Joined: Tue Jan 14, 2014 7:33 pm
Re: Bible verse by verse
HAIL SATAN!
THE SIXTH KEY
The Sixth Enochian Key establishes the structure
and form of that which has become the Order of the
Trapezoid and Church of Satan.
(Enochian)
Gahe sa‐div cahisa em, micalazoda Pil‐zodinu, sobam El haraji mir babalonu od obeloce samevelaji, dalagare malapereji ar‐caosaji od acame canale, sobola zodare fa‐beliareda caosaji od cahisa aneta‐na miame ta Viv od Da. Daresare Sol‐petahe‐bienu. Be‐ri‐ta od zodacame ji-mi‐calazodo: sob‐ha‐atahe tarianu luia‐he od ecarinu MADA Qu‐a‐a‐on!
(English)
The spirits of the fourth angle are Nine, mighty in the trapezoid, whom the first hath formed, a torment to the wretched and a garland to the wicked; giving unto them fiery darts to vanne the earth, and Nine continual workmen whose courses visit with comfort the Earth, and are in government and continuance as the Second and Third.
Therefore, harken unto my voice! I have talked of you, and I move you in power and presence, whose works shall be a song of honor, and the praise of your God in your creation!
THE SEVENTH KEY
The Seventh Enochian Key is used to invoke lust,
pay homage to glamour, and rejoice in the delights
of the flesh.
(Enochian)
Ra‐asa isalamanu para‐di‐zoda oe‐cari‐mi aao iala‐pire‐gahe Qui‐inu. Enai butamonu od inoasa ni pa‐ra‐diala. Casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol‐hami. Soba lonudohe od nuame cahisa ta Da o Desa vo‐me‐dea od pi‐beliare itahila rita od miame ca‐ni‐quola rita! Zodacare! Zodameranu! Iecarimi Quo‐a‐dahe od Imica‐ol‐zododa aaiome. Bajirele papenore idalugama elonusahi‐od umapelifa vau‐ge‐ji Bijil ‐IAD!
(English)
The East is a house of harlots singing praises among the flames of the first glory wherein the Dark Lord hath opened His mouth; and they are become as living dwellings in whom the strength of man rejoiceth; and they are appareled with ornaments of brightness, such as work wonders on all creatures. Whose kingdoms and continuance are as the Third and Fourth, strong towers and places of comfort, the seats of pleasure and continuance. O ye servants of pleasure, Move!, Appear!, sing praises unto the Earth and be mighty amongst us. For that to this remembrance is given power, and our strength waxeth strong in our comforter.
THE EIGHTH KEY
The Eighth Enochian Key refers to the emergence of
the Satanic Age.
(Enochian)
Bazodemelo i ta pi‐ripesonu olanu Na‐zodavabebe ox. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta lolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa‐aox busada Caosago, das cahisa od ipuranu telocahe cacureji o-isalamahe lonucaho od Vovina carebafe? NIISO! bagile avavago gohon. NIISO! bagile mamao siasionu, od mabezoda IAD oi asa‐momare poilape. NIIASA! Zodameranu ciaosi caosago od belioresa od coresi ta beramiji.
(English)
The midday of the first is as the third indulgence made of hyacinthine pillars, in whom the elders are become strong, which I have prepared for mine own justice, saith Satan, whose long continuance shall be as bucklers to Leviathan. How many are there which remain in the glory of the earth, which are, and shall not see death until the house falls and the dragon doth sink? Rejoice!, for the crowns of the temple and the robe of Him that is, was, and shall be crowned are no longer divided! Come forth!, Appear
THE NINTH KEY
The Ninth Enochian Key warns of the use of
substances, devices or pharmaceuticals which might
lead to the delusion and subsequent enslavement of
the master. A protection against false values.
(Enochian)
Micaoli beranusaji perejela napeta ialapore, das barinu efafaje Pe vaunupeho olani od obezoda, soba‐ca upaahe cahisa tatanu od tarananu balie, alare busada so‐bolunu od cahisa hoel‐qo ca‐no‐quodi cial. Vaunesa aladonu mom caosago ta iasa olalore gianai limelala.
Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sobame ucime. Bajile? IAD BALATOHE cahirelanu pare!
NIISO! od upe ofafafe; bajile a‐cocasahe icoresaka a uniji beliore.
(English)
A mighty guard of fire with two‐edged swords flaming (which contain the vials of delusion, whose wings are of wormwood and of the marrow of salt), have set their feet in the West, and are measured with their ministers. These gather up the moss of the Earth, as the rich man doth his treasure. Cursed are they whose iniquities they are! In their eyes are millstones greater than the Earth, and from their mouths run seas of blood. Their brains are covered with diamonds, and upon their heads are marble stones. Happy is he on whom they frown not. For Why? The Lord of Righteousness rejoiceth in them! Come away, and leave your vials, for the time is such as requireth comfort!
THE TENTH KEY
The Tenth Enochian Key creates rampant wrath and
produces violence. Dangerous to employ unless one
has learnt to safeguard his own immunity; a random
lightning bolt!
(Enochian)
Coraxo cahisa coremepe, od belanusa Lucala azodiazodore paebe Soba iisononu cahisa uirequo ope copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das daox cocasa o Oanio yore vohima ol jizod‐yazoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora jinayo anujelareda. Ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali!
(English)
The thunders of wrath doth slumber in the North, in the likeness of an oak whose branches are dung‐filled nests of lamentation and weeping laid up for the Earth, which burn night and day and vomit out the heads of scorpions and live sulphur mingled with poison.
These be the thunders that in an instant roar with a hundred mighty earthquakes and a thousand as many surges, which rest not, nor know any time here. One rock bringeth forth a thousand, even as the heart of man doth his thoughts. Woe! Woe!, Yea!, woe be to the Earth, for her iniquity is, was, and shall be great. Come away! But not your mighty sounds!
THE ELEVENTH KEY
The Eleventh Enochian Key is used to herald the
coming of the dead and establish a sustenance
beyond the grave. To bind to the earth. A funerary
call.
(Enochian)
Oxiayala holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO! salamanu telocahe! Casaremanu hoel‐qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonuçape. Zodacare eca od Zodameranu! odo cicale Qaa!
Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
The mighty throne growled and there were five thunders that flew into the East. And the eagle spake and cried aloud: Come away from the house of death! And they gathered themselves together and became those of whom it measured, and they are the deathless ones who ride the whirlwinds. Come away! For I have prepared a place for you. Move therefore, and show yourselves! Unveil the mysteries of your creation. Be friendly unto me for I am your God, the true worshipper of the flesh that liveth forever!
THE TWELFTH KEY
The Twelfth Enochian Key is used to vent one’s
displeasure towards man’s need for misery, and
bring forth torment and conflict to the harbingers of
woe.
(Enochian)
Nonuci dasonuf Babaje od cahisa ob hubaio tibibipe? alalare ataraahe od ef! Darix fafenu mianu ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu.
Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
O ye that range in the South and are the lanterns of sorrow, buckle your armor and visit us! Bring forth the legions of the army of Hell, that the Lord of the Abyss may be magnified, whose name amongst ye is Wrath! Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!, the true worshipper of the highest and ineffable King of Hell!
THE THIRTEENTH KEY
The Thirteenth Enochian Key is used to make the
sterile lustful and vex those who would deny the
pleasures of sex.
(Enochian)
Napeai Babajehe das berinu vax ooaona larinuji vonupehe doalime: conisa olalogi oresaha das cahisa afefa. Micama isaro Mada od Lonu‐sahi‐toxa, das ivaumeda aai Jirosabe. Zodacare od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
O ye swords of the South, which have eyes to stir up the wrath of sin, making men drunken which are empty; Behold! the promise of Satan and His power, which is called amongst ye a bitter sting! Move and appear! Unveil the mysteries of your creation! For I am the servant of the same, your God, the true worshipper of the highest and ineffable King of Hell!
THE FOURTEENTH KEY
The Fourteenth Enochian Key is a call for vengeance
and the manifestation of justice.
(Enochian)
Noroni bajihie pasahasa Oiada! das tarinuta mireca ol tahila dodasa tolahame caosago ho mida: das berinu orocahe quare: Micama! Bial! Oiad; aisaro toxa das ivame aai Balatima.
Zodacare od Zodameranu! Od cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
O ye sons and daughters of mildewed minds, that sit in judgement of the iniquities wrought upon me—Behold! the voice of Satan; the promise of Him who is called amongst ye the accuser and supreme tribune! Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!, the true worshipper of the highest and ineffable King of Hell!
THE SIXTH KEY
The Sixth Enochian Key establishes the structure
and form of that which has become the Order of the
Trapezoid and Church of Satan.
(Enochian)
Gahe sa‐div cahisa em, micalazoda Pil‐zodinu, sobam El haraji mir babalonu od obeloce samevelaji, dalagare malapereji ar‐caosaji od acame canale, sobola zodare fa‐beliareda caosaji od cahisa aneta‐na miame ta Viv od Da. Daresare Sol‐petahe‐bienu. Be‐ri‐ta od zodacame ji-mi‐calazodo: sob‐ha‐atahe tarianu luia‐he od ecarinu MADA Qu‐a‐a‐on!
(English)
The spirits of the fourth angle are Nine, mighty in the trapezoid, whom the first hath formed, a torment to the wretched and a garland to the wicked; giving unto them fiery darts to vanne the earth, and Nine continual workmen whose courses visit with comfort the Earth, and are in government and continuance as the Second and Third.
Therefore, harken unto my voice! I have talked of you, and I move you in power and presence, whose works shall be a song of honor, and the praise of your God in your creation!
THE SEVENTH KEY
The Seventh Enochian Key is used to invoke lust,
pay homage to glamour, and rejoice in the delights
of the flesh.
(Enochian)
Ra‐asa isalamanu para‐di‐zoda oe‐cari‐mi aao iala‐pire‐gahe Qui‐inu. Enai butamonu od inoasa ni pa‐ra‐diala. Casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol‐hami. Soba lonudohe od nuame cahisa ta Da o Desa vo‐me‐dea od pi‐beliare itahila rita od miame ca‐ni‐quola rita! Zodacare! Zodameranu! Iecarimi Quo‐a‐dahe od Imica‐ol‐zododa aaiome. Bajirele papenore idalugama elonusahi‐od umapelifa vau‐ge‐ji Bijil ‐IAD!
(English)
The East is a house of harlots singing praises among the flames of the first glory wherein the Dark Lord hath opened His mouth; and they are become as living dwellings in whom the strength of man rejoiceth; and they are appareled with ornaments of brightness, such as work wonders on all creatures. Whose kingdoms and continuance are as the Third and Fourth, strong towers and places of comfort, the seats of pleasure and continuance. O ye servants of pleasure, Move!, Appear!, sing praises unto the Earth and be mighty amongst us. For that to this remembrance is given power, and our strength waxeth strong in our comforter.
THE EIGHTH KEY
The Eighth Enochian Key refers to the emergence of
the Satanic Age.
(Enochian)
Bazodemelo i ta pi‐ripesonu olanu Na‐zodavabebe ox. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta lolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa‐aox busada Caosago, das cahisa od ipuranu telocahe cacureji o-isalamahe lonucaho od Vovina carebafe? NIISO! bagile avavago gohon. NIISO! bagile mamao siasionu, od mabezoda IAD oi asa‐momare poilape. NIIASA! Zodameranu ciaosi caosago od belioresa od coresi ta beramiji.
(English)
The midday of the first is as the third indulgence made of hyacinthine pillars, in whom the elders are become strong, which I have prepared for mine own justice, saith Satan, whose long continuance shall be as bucklers to Leviathan. How many are there which remain in the glory of the earth, which are, and shall not see death until the house falls and the dragon doth sink? Rejoice!, for the crowns of the temple and the robe of Him that is, was, and shall be crowned are no longer divided! Come forth!, Appear
THE NINTH KEY
The Ninth Enochian Key warns of the use of
substances, devices or pharmaceuticals which might
lead to the delusion and subsequent enslavement of
the master. A protection against false values.
(Enochian)
Micaoli beranusaji perejela napeta ialapore, das barinu efafaje Pe vaunupeho olani od obezoda, soba‐ca upaahe cahisa tatanu od tarananu balie, alare busada so‐bolunu od cahisa hoel‐qo ca‐no‐quodi cial. Vaunesa aladonu mom caosago ta iasa olalore gianai limelala.
Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sobame ucime. Bajile? IAD BALATOHE cahirelanu pare!
NIISO! od upe ofafafe; bajile a‐cocasahe icoresaka a uniji beliore.
(English)
A mighty guard of fire with two‐edged swords flaming (which contain the vials of delusion, whose wings are of wormwood and of the marrow of salt), have set their feet in the West, and are measured with their ministers. These gather up the moss of the Earth, as the rich man doth his treasure. Cursed are they whose iniquities they are! In their eyes are millstones greater than the Earth, and from their mouths run seas of blood. Their brains are covered with diamonds, and upon their heads are marble stones. Happy is he on whom they frown not. For Why? The Lord of Righteousness rejoiceth in them! Come away, and leave your vials, for the time is such as requireth comfort!
THE TENTH KEY
The Tenth Enochian Key creates rampant wrath and
produces violence. Dangerous to employ unless one
has learnt to safeguard his own immunity; a random
lightning bolt!
(Enochian)
Coraxo cahisa coremepe, od belanusa Lucala azodiazodore paebe Soba iisononu cahisa uirequo ope copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das daox cocasa o Oanio yore vohima ol jizod‐yazoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora jinayo anujelareda. Ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali!
(English)
The thunders of wrath doth slumber in the North, in the likeness of an oak whose branches are dung‐filled nests of lamentation and weeping laid up for the Earth, which burn night and day and vomit out the heads of scorpions and live sulphur mingled with poison.
These be the thunders that in an instant roar with a hundred mighty earthquakes and a thousand as many surges, which rest not, nor know any time here. One rock bringeth forth a thousand, even as the heart of man doth his thoughts. Woe! Woe!, Yea!, woe be to the Earth, for her iniquity is, was, and shall be great. Come away! But not your mighty sounds!
THE ELEVENTH KEY
The Eleventh Enochian Key is used to herald the
coming of the dead and establish a sustenance
beyond the grave. To bind to the earth. A funerary
call.
(Enochian)
Oxiayala holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO! salamanu telocahe! Casaremanu hoel‐qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonuçape. Zodacare eca od Zodameranu! odo cicale Qaa!
Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
The mighty throne growled and there were five thunders that flew into the East. And the eagle spake and cried aloud: Come away from the house of death! And they gathered themselves together and became those of whom it measured, and they are the deathless ones who ride the whirlwinds. Come away! For I have prepared a place for you. Move therefore, and show yourselves! Unveil the mysteries of your creation. Be friendly unto me for I am your God, the true worshipper of the flesh that liveth forever!
THE TWELFTH KEY
The Twelfth Enochian Key is used to vent one’s
displeasure towards man’s need for misery, and
bring forth torment and conflict to the harbingers of
woe.
(Enochian)
Nonuci dasonuf Babaje od cahisa ob hubaio tibibipe? alalare ataraahe od ef! Darix fafenu mianu ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu.
Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
O ye that range in the South and are the lanterns of sorrow, buckle your armor and visit us! Bring forth the legions of the army of Hell, that the Lord of the Abyss may be magnified, whose name amongst ye is Wrath! Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!, the true worshipper of the highest and ineffable King of Hell!
THE THIRTEENTH KEY
The Thirteenth Enochian Key is used to make the
sterile lustful and vex those who would deny the
pleasures of sex.
(Enochian)
Napeai Babajehe das berinu vax ooaona larinuji vonupehe doalime: conisa olalogi oresaha das cahisa afefa. Micama isaro Mada od Lonu‐sahi‐toxa, das ivaumeda aai Jirosabe. Zodacare od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
O ye swords of the South, which have eyes to stir up the wrath of sin, making men drunken which are empty; Behold! the promise of Satan and His power, which is called amongst ye a bitter sting! Move and appear! Unveil the mysteries of your creation! For I am the servant of the same, your God, the true worshipper of the highest and ineffable King of Hell!
THE FOURTEENTH KEY
The Fourteenth Enochian Key is a call for vengeance
and the manifestation of justice.
(Enochian)
Noroni bajihie pasahasa Oiada! das tarinuta mireca ol tahila dodasa tolahame caosago ho mida: das berinu orocahe quare: Micama! Bial! Oiad; aisaro toxa das ivame aai Balatima.
Zodacare od Zodameranu! Od cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
O ye sons and daughters of mildewed minds, that sit in judgement of the iniquities wrought upon me—Behold! the voice of Satan; the promise of Him who is called amongst ye the accuser and supreme tribune! Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!, the true worshipper of the highest and ineffable King of Hell!
REGIE SATANAS!
AVE SATANAS!
HAIL SATAN!
AVE SATANAS!
HAIL SATAN!
-
_subgenius
- _Emeritus
- Posts: 13326
- Joined: Thu Sep 01, 2011 12:50 pm
Re: Bible verse by verse
Seek freedom and become captive of your desires...seek discipline and find your liberty
I can tell if a person is judgmental just by looking at them
what is chaos to the fly is normal to the spider - morticia addams
If you're not upsetting idiots, you might be an idiot. - Ted Nugent
I can tell if a person is judgmental just by looking at them
what is chaos to the fly is normal to the spider - morticia addams
If you're not upsetting idiots, you might be an idiot. - Ted Nugent
-
_subgenius
- _Emeritus
- Posts: 13326
- Joined: Thu Sep 01, 2011 12:50 pm
Re: Bible verse by verse
can we read anything into the fact that Anton LaVey died of a bad heart...at a Catholic hospital...named St Mary's...?
Seek freedom and become captive of your desires...seek discipline and find your liberty
I can tell if a person is judgmental just by looking at them
what is chaos to the fly is normal to the spider - morticia addams
If you're not upsetting idiots, you might be an idiot. - Ted Nugent
I can tell if a person is judgmental just by looking at them
what is chaos to the fly is normal to the spider - morticia addams
If you're not upsetting idiots, you might be an idiot. - Ted Nugent
-
_LittleNipper
- _Emeritus
- Posts: 4518
- Joined: Wed Jun 06, 2012 5:49 pm
Re: Bible verse by verse
2 Samuel 9:1-13 David now questions if there is yet anyone left of the house of Saul, that he may show him kindness for Jonathan’s sake? There was a servant of the house of Saul named Ziba. And he was called to David. The king said, “Is there not yet anyone of the house of Saul to whom I may show the kindness of God?” And Ziba said to the king, “There is still a son of Jonathan who is crippled in both feet.” David asked concerning his whereabouts. Ziba said that he is in the house of Machir the son of Ammiel in Lo-debar. King David sent and brought him from the house of Machir the son of Ammiel, from Lo-debar. Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face, prostrating himself. David tells Mephibosheth not to fear, for he will show him kindness for the sake of Jonathan, and will restore all the land of his grandfather Saul; and shall eat at David's table regularly.
The king called Saul’s servant Ziba and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce so that your master’s grandson may have food; nevertheless Mephibosheth your master’s grandson shall eat at my table." Ziba had 15 sons and 20 servants, fully agreed to David's command. Mephibosheth remained lame in both feet.
Young's Literal Translation (YLT)
1 And David saith, `Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?'
2 And the house of Saul hath a servant, and his name [is] Ziba, and they call for him unto David; and the king saith unto him, `Art thou Ziba?' and he saith, `Thy servant.'
3 And the king saith, `Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, `Jonathan hath yet a son -- lame.'
4 And the king saith to him, `Where [is] he?' and Ziba saith unto the king, `Lo, he [is] in the house of Machir, son of Ammiel, in Lo-Debar.'
5 And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar,
6 and Mephibosheth son of Jonathan, son of Saul, cometh unto David, and falleth on his face, and doth obeisance, and David saith, `Mephibosheth;' and he saith, `Lo, thy servant.'
7 And David saith to him, `Be not afraid; for I certainly do with thee kindness because of Jonathan thy father, and have given back to thee all the field of Saul thy father, and thou dost eat bread at my table continually.'
8 And he boweth himself, and saith, `What [is] thy servant, that thou hast turned unto the dead dog -- such as I?'
9 And the king calleth unto Ziba servant of Saul, and saith unto him, `All that was to Saul and to all his house, I have given to the son of thy lord,
10 and thou hast served for him the land, thou and thy sons, and thy servants, and hast brought in, and there hath been to the son of thy lord bread, and he hath eaten it; and Mephibosheth son of thy lord doth eat continually bread at my table;' and Ziba hath fifteen sons and twenty servants.
11 And Ziba saith unto the king, `According to all that my lord the king commandeth his servant, so doth thy servant;' as to Mephibosheth, `he is eating at my table ([saith the king]) as one of the sons of the king.'
12 And Mephibosheth hath a young son, and his name [is] Micha, and every one dwelling in the house of Ziba [are] servants to Mephibosheth.
13 And Mephibosheth is dwelling in Jerusalem, for at the table of the king he is eating continually, and he [is] lame of his two feet.
The king called Saul’s servant Ziba and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce so that your master’s grandson may have food; nevertheless Mephibosheth your master’s grandson shall eat at my table." Ziba had 15 sons and 20 servants, fully agreed to David's command. Mephibosheth remained lame in both feet.
Young's Literal Translation (YLT)
1 And David saith, `Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?'
2 And the house of Saul hath a servant, and his name [is] Ziba, and they call for him unto David; and the king saith unto him, `Art thou Ziba?' and he saith, `Thy servant.'
3 And the king saith, `Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, `Jonathan hath yet a son -- lame.'
4 And the king saith to him, `Where [is] he?' and Ziba saith unto the king, `Lo, he [is] in the house of Machir, son of Ammiel, in Lo-Debar.'
5 And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar,
6 and Mephibosheth son of Jonathan, son of Saul, cometh unto David, and falleth on his face, and doth obeisance, and David saith, `Mephibosheth;' and he saith, `Lo, thy servant.'
7 And David saith to him, `Be not afraid; for I certainly do with thee kindness because of Jonathan thy father, and have given back to thee all the field of Saul thy father, and thou dost eat bread at my table continually.'
8 And he boweth himself, and saith, `What [is] thy servant, that thou hast turned unto the dead dog -- such as I?'
9 And the king calleth unto Ziba servant of Saul, and saith unto him, `All that was to Saul and to all his house, I have given to the son of thy lord,
10 and thou hast served for him the land, thou and thy sons, and thy servants, and hast brought in, and there hath been to the son of thy lord bread, and he hath eaten it; and Mephibosheth son of thy lord doth eat continually bread at my table;' and Ziba hath fifteen sons and twenty servants.
11 And Ziba saith unto the king, `According to all that my lord the king commandeth his servant, so doth thy servant;' as to Mephibosheth, `he is eating at my table ([saith the king]) as one of the sons of the king.'
12 And Mephibosheth hath a young son, and his name [is] Micha, and every one dwelling in the house of Ziba [are] servants to Mephibosheth.
13 And Mephibosheth is dwelling in Jerusalem, for at the table of the king he is eating continually, and he [is] lame of his two feet.
-
_LeVay
- _Emeritus
- Posts: 155
- Joined: Tue Jan 14, 2014 7:33 pm
Re: Bible verse by verse
HAIL SATAN!
THE SECOND KEY
In order to pay homage to the very lusts which
sustain the continuance of life, itself, The Second
Enochian Key extends this recognition of our earthly
heritage unto a talisman of power.
(Enochian)
Adagita vau‐pa‐ahe zodonugonu fa‐a‐ipe salada! Vi‐i‐vau el! Sobame ial‐pereji i‐zoda-zodazod pi‐adapehe casarema aberameji ta ta‐labo paracaleda qo‐ta lores‐el‐qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o‐quo maninu IA‐I‐DON. Torezodu! gohe‐el, zodacare eca ca‐no‐quoda!
zodameranu micalazodo od ozadazodame vaurelar; lape zodir IOIAD!
(English)
Can the wings of the winds hear your voices of wonder?; O you!, the great spawn of the worms of the Earth!, whom the Hell fire frames in the depth of my jaws!, whom I have prepared as cups for a wedding or as flowers regaling the chambers of lust!
Stronger are your feet than the barren stone! Mightier are your voices than the manifold winds! For you are become as a building such as is not, save in the mind of the All‐Powerful manifestation of Satan!
Arise!, saith the First! Move therefore unto his servants! Show yourselves in power, and make me a strong seer‐of‐things, for I am of Him that liveth forever!
THE THIRD KEY
The Third Enochian Key establishes the leadership
of the earth upon the hands of those great Satanic
magicians who throughout the successive ages have
held dominion over the peoples of the world.
(Enochian)
Micama! goho Pe‐IAD! zodir com‐selahe azodien biabe os‐lon‐dohe. Norezodacahisa otahila Gigipahe; vaunid‐el‐cahisa ta‐pu‐ime qo‐mos‐pelehe telocahe; qui‐i‐inu toltoregi cahisa i cahisaji em ozodien; dasata beregida od torezodul! Ili e‐Ol balazodareji, od aala tahilanu‐os netaabe: daluga vaomesareji elonusa cape‐mi‐ali varoesa cala homila; cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na‐na‐e‐el: panupire malapireji caosaji. Pilada noanu vaunalahe balata od‐vaoan. Do‐o‐i‐ape mada: goholore, gohus, amiranu! Micama! Yehusozod ca‐ca‐com, od do‐o‐a‐inu noari micaolazoda a‐A.I.‐om.
Casarameji gohia: Zodacare! Vaunigilaji! od im‐United Airlines‐mar pugo pelapeli Ananael Qo‐a‐an.
(English)
Behold!, saith Satan, I am a circle on whose hands stand the Twelve Kingdoms. Six are the seats of living breath, the rest are as sharp as sickles, or the Horns of Death.
Therein the creatures of Earth are and are not, except in mine own hands which sleep and shall rise!
In the first I made ye stewards and placed ye in the Twelve seats of government, giving unto every one of you power successively over the Nine true ages of time, so that from the highest vessels and the corners of your governments you might work my power, pouring down the fires of life and increase continually on the Earth. Thus you are become the skirts of justice and truth. In Satan’s name, rise up! Show yourselves! Behold!, his mercies flourish, and his name is become mighty among us. In whom we say: Move!, Ascend!, and apply yourselves unto us as the partakers of His secret wisdom in your creation!
THE FOURTH KEY
The Fourth Enochian Key refers to the cycling of the
ages of time.
(Enochian)
Otahil elasadi babaje, od dorepaha gohol: gi‐cahisaje auauago coremepe peda, dasonuf vi-vau‐di‐vau? Casaremi oeli meapeme sobame agi coremepo carep‐el: casaremeji caro‐o‐dazodi cahisa od vaugeji; dasata ca‐pi‐mali cahisa ca‐pi‐ma‐on: od elonusahinu cahisa ta el‐o calaa.
Torezodu nor‐quasahi od fe‐caosaga: Bagile zodir e‐na‐IAD: das iod apila! Do‐o‐a‐ipe quo‐A-AL, zodacare! Zodameranu obelisonugi resat‐el aaf nor‐mo‐lapi!
(English)
I have set my feet in the South, and have looked about me, saying: Are not the thunders of increase those which reign in the second angle?
Under whom I have placed those whom none hath yet numbered, but One; in whom the second beginnings of things are and wax strong, successively adding the numbers of time, and their powers doth stand as the first of the nine!
Arise!, you sons of pleasure, and visit the Earth; for I am the Lord, your God, which is and liveth forever!
In the name of Satan, Move!, and show yourselves as pleasant deliverers, that you may praise Him among the sons of men!
THE FIFTH KEY
The Fifth Enochian Key affirms the Satanic placing
of traditional priests and wizards upon the earth for
the purpose of misdirection.
(Enochian)
Sapahe zodimii du‐i‐be, od noasa ta qu‐a‐nis, adarocahe dorepehal caosagi od faonutas peripesol ta‐be‐liore. Casareme A‐me‐ipezodi na‐zodaretahe afa; od dalugare zodizodope zodelida caosaji tol‐toregi; od zod‐cahisa esiasacahe El ta‐vi‐vau; od iao‐d tahilada das hubare pe‐o‐al; soba coremefa cahisa ta Ela Vaulasa od Quo‐Co‐Casabe. Eca niisa od darebesa quo‐a‐asa: fetahe‐ar‐ezodi od beliora: ia‐ial eda‐nasa cicalesa; bagile Ge‐iad I‐el!
(English)
The mighty sounds have entered into the third angle and are become as seedlings of folly, smiling with contempt upon the Earth, and dwelling in the brightness of the Heaven as continual comforters to the destroyers of self.
Unto whom I fastened the pillars of gladness, the lords of the righteous, and gave them vessels to water the earth with her creatures. They are the brothers of the First and the Second, and the beginning of their own seats which are garnished with myriad ever‐burning lamps, whose numbers are as the First, the ends, and the contents of time!
Therefore, come ye and obey your creation. Visit us in peace and comfort. Conclude us receivers of your mysteries; for why? Our Lord and Master is the All‐One!
THE SECOND KEY
In order to pay homage to the very lusts which
sustain the continuance of life, itself, The Second
Enochian Key extends this recognition of our earthly
heritage unto a talisman of power.
(Enochian)
Adagita vau‐pa‐ahe zodonugonu fa‐a‐ipe salada! Vi‐i‐vau el! Sobame ial‐pereji i‐zoda-zodazod pi‐adapehe casarema aberameji ta ta‐labo paracaleda qo‐ta lores‐el‐qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o‐quo maninu IA‐I‐DON. Torezodu! gohe‐el, zodacare eca ca‐no‐quoda!
zodameranu micalazodo od ozadazodame vaurelar; lape zodir IOIAD!
(English)
Can the wings of the winds hear your voices of wonder?; O you!, the great spawn of the worms of the Earth!, whom the Hell fire frames in the depth of my jaws!, whom I have prepared as cups for a wedding or as flowers regaling the chambers of lust!
Stronger are your feet than the barren stone! Mightier are your voices than the manifold winds! For you are become as a building such as is not, save in the mind of the All‐Powerful manifestation of Satan!
Arise!, saith the First! Move therefore unto his servants! Show yourselves in power, and make me a strong seer‐of‐things, for I am of Him that liveth forever!
THE THIRD KEY
The Third Enochian Key establishes the leadership
of the earth upon the hands of those great Satanic
magicians who throughout the successive ages have
held dominion over the peoples of the world.
(Enochian)
Micama! goho Pe‐IAD! zodir com‐selahe azodien biabe os‐lon‐dohe. Norezodacahisa otahila Gigipahe; vaunid‐el‐cahisa ta‐pu‐ime qo‐mos‐pelehe telocahe; qui‐i‐inu toltoregi cahisa i cahisaji em ozodien; dasata beregida od torezodul! Ili e‐Ol balazodareji, od aala tahilanu‐os netaabe: daluga vaomesareji elonusa cape‐mi‐ali varoesa cala homila; cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na‐na‐e‐el: panupire malapireji caosaji. Pilada noanu vaunalahe balata od‐vaoan. Do‐o‐i‐ape mada: goholore, gohus, amiranu! Micama! Yehusozod ca‐ca‐com, od do‐o‐a‐inu noari micaolazoda a‐A.I.‐om.
Casarameji gohia: Zodacare! Vaunigilaji! od im‐United Airlines‐mar pugo pelapeli Ananael Qo‐a‐an.
(English)
Behold!, saith Satan, I am a circle on whose hands stand the Twelve Kingdoms. Six are the seats of living breath, the rest are as sharp as sickles, or the Horns of Death.
Therein the creatures of Earth are and are not, except in mine own hands which sleep and shall rise!
In the first I made ye stewards and placed ye in the Twelve seats of government, giving unto every one of you power successively over the Nine true ages of time, so that from the highest vessels and the corners of your governments you might work my power, pouring down the fires of life and increase continually on the Earth. Thus you are become the skirts of justice and truth. In Satan’s name, rise up! Show yourselves! Behold!, his mercies flourish, and his name is become mighty among us. In whom we say: Move!, Ascend!, and apply yourselves unto us as the partakers of His secret wisdom in your creation!
THE FOURTH KEY
The Fourth Enochian Key refers to the cycling of the
ages of time.
(Enochian)
Otahil elasadi babaje, od dorepaha gohol: gi‐cahisaje auauago coremepe peda, dasonuf vi-vau‐di‐vau? Casaremi oeli meapeme sobame agi coremepo carep‐el: casaremeji caro‐o‐dazodi cahisa od vaugeji; dasata ca‐pi‐mali cahisa ca‐pi‐ma‐on: od elonusahinu cahisa ta el‐o calaa.
Torezodu nor‐quasahi od fe‐caosaga: Bagile zodir e‐na‐IAD: das iod apila! Do‐o‐a‐ipe quo‐A-AL, zodacare! Zodameranu obelisonugi resat‐el aaf nor‐mo‐lapi!
(English)
I have set my feet in the South, and have looked about me, saying: Are not the thunders of increase those which reign in the second angle?
Under whom I have placed those whom none hath yet numbered, but One; in whom the second beginnings of things are and wax strong, successively adding the numbers of time, and their powers doth stand as the first of the nine!
Arise!, you sons of pleasure, and visit the Earth; for I am the Lord, your God, which is and liveth forever!
In the name of Satan, Move!, and show yourselves as pleasant deliverers, that you may praise Him among the sons of men!
THE FIFTH KEY
The Fifth Enochian Key affirms the Satanic placing
of traditional priests and wizards upon the earth for
the purpose of misdirection.
(Enochian)
Sapahe zodimii du‐i‐be, od noasa ta qu‐a‐nis, adarocahe dorepehal caosagi od faonutas peripesol ta‐be‐liore. Casareme A‐me‐ipezodi na‐zodaretahe afa; od dalugare zodizodope zodelida caosaji tol‐toregi; od zod‐cahisa esiasacahe El ta‐vi‐vau; od iao‐d tahilada das hubare pe‐o‐al; soba coremefa cahisa ta Ela Vaulasa od Quo‐Co‐Casabe. Eca niisa od darebesa quo‐a‐asa: fetahe‐ar‐ezodi od beliora: ia‐ial eda‐nasa cicalesa; bagile Ge‐iad I‐el!
(English)
The mighty sounds have entered into the third angle and are become as seedlings of folly, smiling with contempt upon the Earth, and dwelling in the brightness of the Heaven as continual comforters to the destroyers of self.
Unto whom I fastened the pillars of gladness, the lords of the righteous, and gave them vessels to water the earth with her creatures. They are the brothers of the First and the Second, and the beginning of their own seats which are garnished with myriad ever‐burning lamps, whose numbers are as the First, the ends, and the contents of time!
Therefore, come ye and obey your creation. Visit us in peace and comfort. Conclude us receivers of your mysteries; for why? Our Lord and Master is the All‐One!
REGIE SATANAS!
AVE SATANAS!
HAIL SATAN!
AVE SATANAS!
HAIL SATAN!
-
_LittleNipper
- _Emeritus
- Posts: 4518
- Joined: Wed Jun 06, 2012 5:49 pm
Re: Bible verse by verse
2 Samuel 10:1-19 Nahash the Ammonite king died. His son Hanun became king in his place. David wanted to show kindness to Hanun, just as his father showed kindness to David. David sent some servants to comfort him in the loss of his father. But when David’s servants came to the land of the Ammonites, the Ammonite leaders said to their lord Hanun, “Do you think that David is honoring your father because he sent men to comfort you? Has he not sent his servants to you so they can spy out the city and destroy it?” Hanun took David’s servants and cut off half the hair from their faces. Then he cut off half their clothing, almost up to the belt, and sent them away. David heard about it and sent men to meet them, for they were very ashamed. The king said for them to remain at Jericho until the hair grows again on their faces and then return.
When the sons of Ammon saw that they had become hated by David, they paid for the help of the Syrians of Beth-rehob and the Syrians of Zobah, 20,000 foot soldiers. And they paid for the help of the king of Maacah with 1,000 men, and 12,000 men of Tob. When David heard about it, he sent Joab and all the army of the powerful men. The sons of Ammon came to the city gate and got ready for battle. And the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.
Joab saw that the battle was set against him both in front and behind him. So he chose all the best men of Israel and ready them in battle gear against the Syrians. He put the rest of the people under the rule of his brother Abishai who readied these for battle against the sons of Ammon. Joab said, “If the Syrians are too strong for me, then help me. But if the sons of Ammon are too strong for you, then I will come and help you. Be strong. Let us show ourselves to have strength of heart because of our people and the cities of our God. And may the Lord do what is good in His eyes.” So Joab and the people who were with him came near to battle against the Syrians, and they ran away from him. When the sons of Ammon saw that the Syrians had run away, they ran away from Abishai and went into the city. Then Joab returned from fighting against the sons of Ammon, and came to Jerusalem.
When the Syrians saw that they had lost the battle against Israel, they gathered together. Hadadezer sent men and brought out the Syrians who were on the other side of the Euphrates River, and they came to Helam. They were led by Shobach, the captain of Hadadezer’s army. When it was told to David, he gathered all Israel together and crossed the Jordan, and came to Helam. The Syrians prepared for battle against David, and fought against him but then ran away from Israel. David killed 700 drivers of the Syrian war-wagons, and 40,000 horsemen. He killed Shobach, the captain of their army. When all the kings who were servants of Hadadezer saw that they had lost the battle against Israel, they made peace with Israel and served them. The Syrians were afraid to help the sons of Ammon again.
Young's Literal Translation (YLT)
1 And it cometh to pass afterwards, that the king of the Bene-Ammon dieth, and Hanun his son reigneth in his stead,
2 and David saith, `I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.
3 And the heads of the Bene-Ammon say unto Hanun their lord, `Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?'
4 And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away;
5 and they declare [it] to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, `Abide in Jericho till your beard doth spring up -- then ye have returned.'
6 And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah [with] a thousand men, and Ish-Tob [with] twelve thousand men;
7 and David heareth, and sendeth Joab, and all the host -- the mighty men.
8 And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, [are] by themselves in the field;
9 and Joab seeth that the front of the battle hath been unto him before and behind, and he chooseth of all the chosen in Israel, and setteth in array to meet Aram,
10 and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon.
11 And he saith, `If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee;
12 be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.'
13 And Joab draweth nigh, and the people who [are] with him, to battle against Aram, and they flee from his presence;
14 and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem.
15 And Aram seeth that it is smitten before Israel, and they are gathered together;
16 and Hadadezer sendeth, and bringeth out Aram which [is] beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer [is] before them.
17 And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him;
18 and Aram fleeth from the presence of Israel, and David slayeth of Aram seven hundred charioteers, and forty thousand horsemen, and Shobach head of its host he hath smitten, and he dieth there.
19 And all the kings -- servants of Hadadezer -- see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon.
When the sons of Ammon saw that they had become hated by David, they paid for the help of the Syrians of Beth-rehob and the Syrians of Zobah, 20,000 foot soldiers. And they paid for the help of the king of Maacah with 1,000 men, and 12,000 men of Tob. When David heard about it, he sent Joab and all the army of the powerful men. The sons of Ammon came to the city gate and got ready for battle. And the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.
Joab saw that the battle was set against him both in front and behind him. So he chose all the best men of Israel and ready them in battle gear against the Syrians. He put the rest of the people under the rule of his brother Abishai who readied these for battle against the sons of Ammon. Joab said, “If the Syrians are too strong for me, then help me. But if the sons of Ammon are too strong for you, then I will come and help you. Be strong. Let us show ourselves to have strength of heart because of our people and the cities of our God. And may the Lord do what is good in His eyes.” So Joab and the people who were with him came near to battle against the Syrians, and they ran away from him. When the sons of Ammon saw that the Syrians had run away, they ran away from Abishai and went into the city. Then Joab returned from fighting against the sons of Ammon, and came to Jerusalem.
When the Syrians saw that they had lost the battle against Israel, they gathered together. Hadadezer sent men and brought out the Syrians who were on the other side of the Euphrates River, and they came to Helam. They were led by Shobach, the captain of Hadadezer’s army. When it was told to David, he gathered all Israel together and crossed the Jordan, and came to Helam. The Syrians prepared for battle against David, and fought against him but then ran away from Israel. David killed 700 drivers of the Syrian war-wagons, and 40,000 horsemen. He killed Shobach, the captain of their army. When all the kings who were servants of Hadadezer saw that they had lost the battle against Israel, they made peace with Israel and served them. The Syrians were afraid to help the sons of Ammon again.
Young's Literal Translation (YLT)
1 And it cometh to pass afterwards, that the king of the Bene-Ammon dieth, and Hanun his son reigneth in his stead,
2 and David saith, `I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.
3 And the heads of the Bene-Ammon say unto Hanun their lord, `Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?'
4 And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away;
5 and they declare [it] to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, `Abide in Jericho till your beard doth spring up -- then ye have returned.'
6 And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah [with] a thousand men, and Ish-Tob [with] twelve thousand men;
7 and David heareth, and sendeth Joab, and all the host -- the mighty men.
8 And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, [are] by themselves in the field;
9 and Joab seeth that the front of the battle hath been unto him before and behind, and he chooseth of all the chosen in Israel, and setteth in array to meet Aram,
10 and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon.
11 And he saith, `If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee;
12 be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.'
13 And Joab draweth nigh, and the people who [are] with him, to battle against Aram, and they flee from his presence;
14 and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem.
15 And Aram seeth that it is smitten before Israel, and they are gathered together;
16 and Hadadezer sendeth, and bringeth out Aram which [is] beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer [is] before them.
17 And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him;
18 and Aram fleeth from the presence of Israel, and David slayeth of Aram seven hundred charioteers, and forty thousand horsemen, and Shobach head of its host he hath smitten, and he dieth there.
19 And all the kings -- servants of Hadadezer -- see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon.
-
_LeVay
- _Emeritus
- Posts: 155
- Joined: Tue Jan 14, 2014 7:33 pm
Re: Bible verse by verse
HAIL SATAN!
THE SIXTH KEY
The Sixth Enochian Key establishes the structure
and form of that which has become the Order of the
Trapezoid and Church of Satan.
(Enochian)
Gahe sa‐div cahisa em, micalazoda Pil‐zodinu, sobam El haraji mir babalonu od obeloce samevelaji, dalagare malapereji ar‐caosaji od acame canale, sobola zodare fa‐beliareda caosaji od cahisa aneta‐na miame ta Viv od Da. Daresare Sol‐petahe‐bienu. Be‐ri‐ta od zodacame ji-mi‐calazodo: sob‐ha‐atahe tarianu luia‐he od ecarinu MADA Qu‐a‐a‐on!
(English)
The spirits of the fourth angle are Nine, mighty in the trapezoid, whom the first hath formed, a torment to the wretched and a garland to the wicked; giving unto them fiery darts to vanne the earth, and Nine continual workmen whose courses visit with comfort the Earth, and are in government and continuance as the Second and Third.
Therefore, harken unto my voice! I have talked of you, and I move you in power and presence, whose works shall be a song of honor, and the praise of your God in your creation!
THE SEVENTH KEY
The Seventh Enochian Key is used to invoke lust,
pay homage to glamour, and rejoice in the delights
of the flesh.
(Enochian)
Ra‐asa isalamanu para‐di‐zoda oe‐cari‐mi aao iala‐pire‐gahe Qui‐inu. Enai butamonu od inoasa ni pa‐ra‐diala. Casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol‐hami. Soba lonudohe od nuame cahisa ta Da o Desa vo‐me‐dea od pi‐beliare itahila rita od miame ca‐ni‐quola rita! Zodacare! Zodameranu! Iecarimi Quo‐a‐dahe od Imica‐ol‐zododa aaiome. Bajirele papenore idalugama elonusahi‐od umapelifa vau‐ge‐ji Bijil‐IAD!
(English)
The East is a house of harlots singing praises among the flames of the first glory wherein the Dark Lord hath opened His mouth; and they are become as living dwellings in whom the strength of man rejoiceth; and they are appareled with ornaments of brightness, such as work wonders on all creatures. Whose kingdoms and continuance are as the Third and Fourth, strong towers and places of comfort, the seats of pleasure and continuance. O ye servants of pleasure, Move!, Appear!, sing praises unto the Earth and be mighty amongst us. For that to this remembrance is given power, and our strength waxeth strong in our comforter.
THE EIGHTH KEY
The Eighth Enochian Key refers to the emergence of
the Satanic Age.
(Enochian)
Bazodemelo i ta pi‐ripesonu olanu Na‐zodavabebe ox. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta lolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa‐aox busada Caosago, das cahisa od ipuranu telocahe cacureji o-isalamahe lonucaho od Vovina carebafe? NIISO! bagile avavago gohon. NIISO! bagile mamao siasionu, od mabezoda IAD oi asa‐momare poilape. NIIASA! Zodameranu ciaosi caosago od belioresa od coresi ta beramiji.
(English)
The midday of the first is as the third indulgence made of hyacinthine pillars, in whom the elders are become strong, which I have prepared for mine own justice, saith Satan, whose long continuance shall be as bucklers to Leviathan. How many are there which remain in the glory of the earth, which are, and shall not see death until the house falls and the dragon doth sink? Rejoice!, for the crowns of the temple and the robe of Him that is, was, and shall be crowned are no longer divided! Come forth!, Appear
THE NINTH KEY
The Ninth Enochian Key warns of the use of
substances, devices or pharmaceuticals which might
lead to the delusion and subsequent enslavement of
the master. A protection against false values.
(Enochian)
Micaoli beranusaji perejela napeta ialapore, das barinu efafaje Pe vaunupeho olani od obezoda, soba‐ca upaahe cahisa tatanu od tarananu balie, alare busada so‐bolunu od cahisa hoel‐qo ca‐no‐quodi cial. Vaunesa aladonu mom caosago ta iasa olalore gianai limelala.
Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sobame ucime. Bajile? IAD BALATOHE cahirelanu pare!
NIISO! od upe ofafafe; bajile a‐cocasahe icoresaka a uniji beliore.
(English)
A mighty guard of fire with two‐edged swords flaming (which contain the vials of delusion, whose wings are of wormwood and of the marrow of salt), have set their feet in the West, and are measured with their ministers. These gather up the moss of the Earth, as the rich man doth his treasure. Cursed are they whose iniquities they are! In their eyes are millstones greater than the Earth, and from their mouths run seas of blood. Their brains are covered with diamonds, and upon their heads are marble stones. Happy is he on whom they frown not. For Why? The Lord of Righteousness rejoiceth in them! Come away, and leave your vials, for the time is such as requireth comfort!
THE TENTH KEY
The Tenth Enochian Key creates rampant wrath and
produces violence. Dangerous to employ unless one
has learnt to safeguard his own immunity; a random
lightning bolt!
(Enochian)
Coraxo cahisa coremepe, od belanusa Lucala azodiazodore paebe Soba iisononu cahisa uirequo ope copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das daox cocasa o Oanio yore vohima ol jizod‐yazoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora jinayo anujelareda. Ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali!
(English)
The thunders of wrath doth slumber in the North, in the likeness of an oak whose branches are dung‐filled nests of lamentation and weeping laid up for the Earth, which burn night and day and vomit out the heads of scorpions and live sulphur mingled with poison.
These be the thunders that in an instant roar with a hundred mighty earthquakes and a thousand as many surges, which rest not, nor know any time here. One rock bringeth forth a thousand, even as the heart of man doth his thoughts. Woe! Woe!, Yea!, woe be to the Earth, for her iniquity is, was, and shall be great. Come away! But not your mighty sounds!
THE ELEVENTH KEY
The Eleventh Enochian Key is used to herald the
coming of the dead and establish a sustenance
beyond the grave. To bind to the earth. A funerary
call.
(Enochian)
Oxiayala holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO! salamanu telocahe! Casaremanu hoel‐qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonuçape. Zodacare.
Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
The mighty throne growled and there were five thunders that flew into the East. And the eagle spake and cried aloud: Come away from the house of death! And they gathered themselves together and became those of whom it measured, and they are the deathless ones who ride the whirlwinds. Come away! For I have prepared a place for you. Move therefore, and show yourselves! Unveil the mysteries of your creation. Be friendly unto me for I am your God, the true worshipper of the flesh that liveth forever!
THE TWELFTH KEY
The Twelfth Enochian Key is used to vent one’s
displeasure towards man’s need for misery, and
bring forth torment and conflict to the harbingers of
woe.
(Enochian)
Nonuci dasonuf Babaje od cahisa ob hubaio tibibipe? alalare ataraahe od ef! Darix fafenu mianu ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu.
Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
O ye that range in the South and are the lanterns of sorrow, buckle your armor and visit us! Bring forth the legions of the army of Hell, that the Lord of the Abyss may be magnified, whose name amongst ye is Wrath! Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!, the true worshipper of the highest and ineffable King of Hell!
THE SIXTH KEY
The Sixth Enochian Key establishes the structure
and form of that which has become the Order of the
Trapezoid and Church of Satan.
(Enochian)
Gahe sa‐div cahisa em, micalazoda Pil‐zodinu, sobam El haraji mir babalonu od obeloce samevelaji, dalagare malapereji ar‐caosaji od acame canale, sobola zodare fa‐beliareda caosaji od cahisa aneta‐na miame ta Viv od Da. Daresare Sol‐petahe‐bienu. Be‐ri‐ta od zodacame ji-mi‐calazodo: sob‐ha‐atahe tarianu luia‐he od ecarinu MADA Qu‐a‐a‐on!
(English)
The spirits of the fourth angle are Nine, mighty in the trapezoid, whom the first hath formed, a torment to the wretched and a garland to the wicked; giving unto them fiery darts to vanne the earth, and Nine continual workmen whose courses visit with comfort the Earth, and are in government and continuance as the Second and Third.
Therefore, harken unto my voice! I have talked of you, and I move you in power and presence, whose works shall be a song of honor, and the praise of your God in your creation!
THE SEVENTH KEY
The Seventh Enochian Key is used to invoke lust,
pay homage to glamour, and rejoice in the delights
of the flesh.
(Enochian)
Ra‐asa isalamanu para‐di‐zoda oe‐cari‐mi aao iala‐pire‐gahe Qui‐inu. Enai butamonu od inoasa ni pa‐ra‐diala. Casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol‐hami. Soba lonudohe od nuame cahisa ta Da o Desa vo‐me‐dea od pi‐beliare itahila rita od miame ca‐ni‐quola rita! Zodacare! Zodameranu! Iecarimi Quo‐a‐dahe od Imica‐ol‐zododa aaiome. Bajirele papenore idalugama elonusahi‐od umapelifa vau‐ge‐ji Bijil‐IAD!
(English)
The East is a house of harlots singing praises among the flames of the first glory wherein the Dark Lord hath opened His mouth; and they are become as living dwellings in whom the strength of man rejoiceth; and they are appareled with ornaments of brightness, such as work wonders on all creatures. Whose kingdoms and continuance are as the Third and Fourth, strong towers and places of comfort, the seats of pleasure and continuance. O ye servants of pleasure, Move!, Appear!, sing praises unto the Earth and be mighty amongst us. For that to this remembrance is given power, and our strength waxeth strong in our comforter.
THE EIGHTH KEY
The Eighth Enochian Key refers to the emergence of
the Satanic Age.
(Enochian)
Bazodemelo i ta pi‐ripesonu olanu Na‐zodavabebe ox. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta lolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa‐aox busada Caosago, das cahisa od ipuranu telocahe cacureji o-isalamahe lonucaho od Vovina carebafe? NIISO! bagile avavago gohon. NIISO! bagile mamao siasionu, od mabezoda IAD oi asa‐momare poilape. NIIASA! Zodameranu ciaosi caosago od belioresa od coresi ta beramiji.
(English)
The midday of the first is as the third indulgence made of hyacinthine pillars, in whom the elders are become strong, which I have prepared for mine own justice, saith Satan, whose long continuance shall be as bucklers to Leviathan. How many are there which remain in the glory of the earth, which are, and shall not see death until the house falls and the dragon doth sink? Rejoice!, for the crowns of the temple and the robe of Him that is, was, and shall be crowned are no longer divided! Come forth!, Appear
THE NINTH KEY
The Ninth Enochian Key warns of the use of
substances, devices or pharmaceuticals which might
lead to the delusion and subsequent enslavement of
the master. A protection against false values.
(Enochian)
Micaoli beranusaji perejela napeta ialapore, das barinu efafaje Pe vaunupeho olani od obezoda, soba‐ca upaahe cahisa tatanu od tarananu balie, alare busada so‐bolunu od cahisa hoel‐qo ca‐no‐quodi cial. Vaunesa aladonu mom caosago ta iasa olalore gianai limelala.
Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sobame ucime. Bajile? IAD BALATOHE cahirelanu pare!
NIISO! od upe ofafafe; bajile a‐cocasahe icoresaka a uniji beliore.
(English)
A mighty guard of fire with two‐edged swords flaming (which contain the vials of delusion, whose wings are of wormwood and of the marrow of salt), have set their feet in the West, and are measured with their ministers. These gather up the moss of the Earth, as the rich man doth his treasure. Cursed are they whose iniquities they are! In their eyes are millstones greater than the Earth, and from their mouths run seas of blood. Their brains are covered with diamonds, and upon their heads are marble stones. Happy is he on whom they frown not. For Why? The Lord of Righteousness rejoiceth in them! Come away, and leave your vials, for the time is such as requireth comfort!
THE TENTH KEY
The Tenth Enochian Key creates rampant wrath and
produces violence. Dangerous to employ unless one
has learnt to safeguard his own immunity; a random
lightning bolt!
(Enochian)
Coraxo cahisa coremepe, od belanusa Lucala azodiazodore paebe Soba iisononu cahisa uirequo ope copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa siatarisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das daox cocasa o Oanio yore vohima ol jizod‐yazoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora jinayo anujelareda. Ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali!
(English)
The thunders of wrath doth slumber in the North, in the likeness of an oak whose branches are dung‐filled nests of lamentation and weeping laid up for the Earth, which burn night and day and vomit out the heads of scorpions and live sulphur mingled with poison.
These be the thunders that in an instant roar with a hundred mighty earthquakes and a thousand as many surges, which rest not, nor know any time here. One rock bringeth forth a thousand, even as the heart of man doth his thoughts. Woe! Woe!, Yea!, woe be to the Earth, for her iniquity is, was, and shall be great. Come away! But not your mighty sounds!
THE ELEVENTH KEY
The Eleventh Enochian Key is used to herald the
coming of the dead and establish a sustenance
beyond the grave. To bind to the earth. A funerary
call.
(Enochian)
Oxiayala holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO! salamanu telocahe! Casaremanu hoel‐qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonuçape. Zodacare.
Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
The mighty throne growled and there were five thunders that flew into the East. And the eagle spake and cried aloud: Come away from the house of death! And they gathered themselves together and became those of whom it measured, and they are the deathless ones who ride the whirlwinds. Come away! For I have prepared a place for you. Move therefore, and show yourselves! Unveil the mysteries of your creation. Be friendly unto me for I am your God, the true worshipper of the flesh that liveth forever!
THE TWELFTH KEY
The Twelfth Enochian Key is used to vent one’s
displeasure towards man’s need for misery, and
bring forth torment and conflict to the harbingers of
woe.
(Enochian)
Nonuci dasonuf Babaje od cahisa ob hubaio tibibipe? alalare ataraahe od ef! Darix fafenu mianu ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu.
Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe Saitan!
(English)
O ye that range in the South and are the lanterns of sorrow, buckle your armor and visit us! Bring forth the legions of the army of Hell, that the Lord of the Abyss may be magnified, whose name amongst ye is Wrath! Move therefore, and appear! Open the mysteries of your creation! Be friendly unto me, for I am the same!, the true worshipper of the highest and ineffable King of Hell!
REGIE SATANAS!
AVE SATANAS!
HAIL SATAN!
AVE SATANAS!
HAIL SATAN!