Doctor CamNC4Me wrote:moksha wrote:
Dr. Peterson...
Whoah. He's really aged recently. I think the Bob Bobberson epic took its toll on Mr. Peterson...
- Doc
I think that what has seriously taken its toll is the loss of his first granddaughter.
Doctor CamNC4Me wrote:moksha wrote:
Dr. Peterson...
Whoah. He's really aged recently. I think the Bob Bobberson epic took its toll on Mr. Peterson...
- Doc
Jesse Pinkman wrote:Doctor CamNC4Me wrote:If anyone can provide a link to Norton's trolling, it would be much appreciated.
V/R
Doc
Here you go, Cam:
https://www.youtube.com/watch?v=Lx2K9tVURns
Jesse Pinkman wrote:I think that what has seriously taken its toll is the loss of his first granddaughter.
sock puppet wrote:Doctor Scratch wrote:9. The Essays. 2014 saw the institutional Church itself getting heavily into the Mopologetics game via the issuance of a series of essays meant to "explain" problematic aspects of LDS doctrine and history.
Dr Scratch, If I recall correctly, you have long distinguished your disdain for mopologetics from the LDS Church. I believe you have circumscribed your criticism short of it stretching to include the LDS Church itself.
I am very interested in what, then, your take is on the fact that "the institutional Church itself getting heavily into the Mopologetics game". Do you still check your criticisms at the doorstep of the institutional Church? Or, given that it now has gotten itself heavily into Mopologetics, do your criticisms now invade the palace too?
Markk wrote:Jesse Pinkman wrote:I think that what has seriously taken its toll is the loss of his first granddaughter.
I think what may be wearing on him, is that in his heart he knows?
Doctor CamNC4Me wrote:
Serious question. Wouldn't Mormons be happy that an innocent is guaranteed the Celestial kingdom? I understand the grief of a loved one dying, but if you truly felt the child is guaranteed eternal salvation, wouldn't that give you an overriding sense of relief and happiness?
V/R
Doc
Doctor Scratch wrote:9. The Essays. 2014 saw the institutional Church itself getting heavily into the Mopologetics game via the issuance of a series of essays meant to "explain" problematic aspects of LDS doctrine and history.
sock puppet wrote:Dr Scratch, If I recall correctly, you have long distinguished your disdain for mopologetics from the LDS Church. I believe you have circumscribed your criticism short of it stretching to include the LDS Church itself.
I am very interested in what, then, your take is on the fact that "the institutional Church itself getting heavily into the Mopologetics game". Do you still check your criticisms at the doorstep of the institutional Church? Or, given that it now has gotten itself heavily into Mopologetics, do your criticisms now invade the palace too?
Doctor Scratch wrote:There has always been some crossover, Professor Puppet. If you criticize the LGT, aren't you also (by implication) criticizing the prophets who also believe in such a thing, and who've perhaps even arranged for funds to be channeled in that direction? And consider some of my past reportage on alleged visits to the Mopologists by "The Oaks Faction." Does that count as criticism of "the Church"? Or of "Mopologetics"? So, the question is: where does one draw the line between the Church and the Mopologists? It's really kind of similar to Shades's Chapel/Internet Mormon distinction--it's useful in terms of making some generalizations, but you will always have some crossover.
Of course it's inevitable that some will think that "The Essays" should top the list, but from my perspective, the essays just aren't strictly "Mopologetic" in quite the right sense: there just isn't enough evidence that the production of the essays was motivated my vindictive anger, a crippling fear of being ridiculed, and a petty desire for intellectual superiority and respectability. Now, if we were to learn that Bill Hamblin, Louis Midgley, and Cassandra Hedelius had been recruited to consult on the essays, then of course it would rise to #1. But I said that the Church was "getting heavily into the Mopologetics game" for a reason. The essays *were* handled in a somewhat sneaky, end-around, well-we-have-no-choice-so-we-better-go-ahead-and-disclose-this sort of a way. To put it another way: the essays demonstrate the familiarity with anti-Mormon material that's vital to the identity of Mopologetics, but, on the other hand, they don't appear to contain the same fundamental hostility and sadism. Your mileage may vary, but that's my .02.
You're right, though, the institutional Church has stopped short of guttural tactics that have been and continue to be a hallmark of Mopologists. The Essays do not drip with "vindictive anger" or betray "a crippling fear of being ridiculed" or "a petty desire for intellectual superiority and respectability". Rather, the Essays seem full-on defensive, suggesting a fear of being found to have institutionally whitewashed over its own seedy past and clinging for dear life for religious respectability. The distinction between nose-holding tactics or not does yet pertain despite the posting of the mopologetic Essays on LDS.org.
Jesse Pinkman wrote:Doctor CamNC4Me wrote:If anyone can provide a link to Norton's trolling, it would be much appreciated.
V/R
Doc
Here you go, Cam:
https://www.youtube.com/watch?v=Lx2K9tVURns
#11 Bob Bobberson's Allegorical Fables