I listened to MS at the beginning of my faith transition and was a participant in the Facebook group for a time. That's the extent of my personal experience with either.Kishkumen wrote: ↑Fri May 14, 2021 2:17 pmI am going to cut against the whole framing of this post by saying that people are always free not to work for John Dehlin, follow Mormon Stories, or participate in Open Stories events. I would put myself largely in the group of non-participants. I listen to his podcast when he has a really interesting guest. I used to listen more regularly, but, honestly, the Mormon podcast world started to get more crowded, so I started to listen to other Mormon podcasts as well. I also started to listen to other kinds of podcasts.
Not that it is any of my business, but, hey, so much of what this is is not any of our personal business, but I would be interested to know about Meadochik's personal experience with John Dehlin and Mormon Stories. She is welcome not to answer my question.
How does that apply here? I aired concerns in another thread, was asked to elaborate, and I did, with reasons, sources, and examples.Kishkumen wrote: ↑Fri May 14, 2021 2:17 pmIn any case, "problematic" is a word I use about various things. It is an overused word. In some ways I would say it is the kind of word we use when we want to find fault with something and create a general sense of being unsettled or suspicious of it in others, without really having anything decisively critical to say, or perhaps, we don't really want to commit to or back up our negative judgment about something.
It's "problematic."
We have "concerns."
Yes, we have heard about this already. But I was asked the question and so I answered. And I guess that from an outsider's perspective, it is easy to dismiss complaints by people who were doing volunteer or part-time work. But for those involved and hurt by it, it can be a big deal.Kishkumen wrote: ↑Fri May 14, 2021 2:17 pmWe have heard a lot about this stuff. I can't say that my mind is blown by these "issues." Of all of them, I am most concerned about the Rosebud stuff, in that I think it was very poor form. The other stuff is interesting because it amounts to "I don't like the way John Dehlin runs his business." OK. Fine. You don't have to work for him. You don't have to follow his stuff. Many times I have said that I would not work for the guy because he doesn't seem to be a particularly good boss. I am satisfied that I have made the right decision. I recommend my way of handling this to everyone else.
Everything I have heard about the Kristey Money stuff frankly seems like mildly sympathetic whinging. NDAs are fairly common and no, Dehlin is not obliged to release someone from an NDA they freely entered into (funny how so many people have problems with voluntary, adult decisions these days).
I did acknowledge his real Phd and that his coaching is legal. Perhaps you could listen to some licensed psychotherapists' opinions about this. From what I understand, there is an issue in advertising oneself as having some credentials and inviting people to benefit from them through your service without having gone through the licensure that is intended to scrutinize/regulate proper medical practice.Kishkumen wrote: ↑Fri May 14, 2021 2:17 pmFirst of all, he did earn an actual, legitimate PhD from an esteemed institution of higher learning. Placing this within the framework of a "grey area" is frankly sloppy and prejudiced. He was under no obligation to become licensed to practice within a traditional psychological counseling framework, and I am absolutely baffled that you would complain about life coaching, which, honestly, is perfectly legal. Where is the "grey area" here?
in my opinion it is an ethical problem.
He does seem to single women out disproportionately. For evidence, I recommend you pay attention to Mormon Enlightenment, Mormon Stories, and Mormon Stories Podcast Community Facebook groups.Kishkumen wrote: ↑Fri May 14, 2021 2:17 pmWhich women? Holding him to account how? Not men? He doesn't ban, delete, or mute men? Only women? If so, where is your evidence? You see, my impression, and it is not a flattering one of John, is that he tends to fly off the handle and ban, delete, and mute people who attack him on his own social media groups. I think it is bad, but I also haven't seen that he singles out women for this treatment.
You're speaking about these women as if they have no legitimate gripe and I find that dismissive. How long does it take for a legitimate complaint to become a "grudge" or "pseudo-crusade"? Does the change happen when people get tired of hearing them complain?Kishkumen wrote: ↑Fri May 14, 2021 2:17 pmThere is one way in which I think this impression could come about, however, and that is in the context of this Mofluencer War in which figures like KK get angry with Dehlin for one reason or another and decide to go on a crusade against him, recruiting people like Rosebud and Kristey Money, and stoking their grudges.Then if someone shows up in one of his social media groups, armed and enflamed by this pseudo-crusade, he probably doesn't want to deal with their nonsense.
Again this seems dismissive. It's not a big deal to you, so it's a pet issue. It doesn't bother you, so it's a grudge.
A perspective I see here is that Dehlin filled a vacuum at the right moment in history to become a major face for the Leavers-of-the-church and still is. The turnover on the exmo margins is pretty fast. Lots of people have listened to MS and moved on. The majority probably have no idea the kind of conflicts people have repeatedly had with Dehlin. Many women over the years have invested in joint efforts with Open Stories Foundation and Dehlin. And when many were mistreated and spoke up, they were harmed and disproportionately so. But it is a relatively small world, so being swatted by the big cat is harmful indeed.
What I see is a replication of a lot of the church patterns. It is voluntary, after all. If people don't like it, they can leave.